Ayah 1
ٱلْحَمْدُ (All) the praises and thanks لِلَّهِ (be) to Allah, ٱلَّذِى the One Who خَلَقَ created ٱلسَّمَٰوَٰتِ the heavens وَٱلْأَرْضَ and the earth وَجَعَلَ and made ٱلظُّلُمَٰتِ the darkness[es] وَٱلنُّورَ and the light. ثُمَّ Then ٱلَّذِينَ those who كَفَرُوا۟ disbelieved بِرَبِّهِمْ in their Lord يَعْدِلُونَ equate others with Him.
Ayah 2
هُوَ He ٱلَّذِى (is) the One Who خَلَقَكُم created you مِّن from طِينٍ clay ثُمَّ then قَضَىٰٓ He decreed أَجَلًا a term - وَأَجَلٌ and a term مُّسَمًّى specified عِندَهُۥ with Him, ثُمَّ yet أَنتُمْ you تَمْتَرُونَ doubt.
Ayah 3
وَهُوَ And He ٱللَّهُ (is) Allah فِى in ٱلسَّمَٰوَٰتِ the heavens وَفِى and in ٱلْأَرْضِ the earth. يَعْلَمُ He knows سِرَّكُمْ your secret وَجَهْرَكُمْ and what you make public وَيَعْلَمُ and He knows مَا what تَكْسِبُونَ you earn.
Ayah 4
وَمَا And not تَأْتِيهِم comes to them مِّنْ [of] ءَايَةٍ any sign مِّنْ from ءَايَٰتِ (the) Signs رَبِّهِمْ (of) their Lord إِلَّا but كَانُوا۟ they are عَنْهَا from it مُعْرِضِينَ turning away.
Ayah 5
فَقَدْ Then indeed, كَذَّبُوا۟ they denied بِٱلْحَقِّ the truth لَمَّا when جَآءَهُمْ it came to them, فَسَوْفَ but soon يَأْتِيهِمْ will come to them أَنۢبَٰٓؤُا۟ news مَا (of) what كَانُوا۟ they used to بِهِۦ [at it] يَسْتَهْزِءُونَ mock.
Ayah 6
أَلَمْ Did not يَرَوْا۟ they see كَمْ how many أَهْلَكْنَا We destroyed مِن from قَبْلِهِم before them مِّن of قَرْنٍ generations مَّكَّنَّٰهُمْ We had established them فِى in ٱلْأَرْضِ the earth مَا what لَمْ not نُمَكِّن We (have) established لَّكُمْ for you? وَأَرْسَلْنَا And We sent ٱلسَّمَآءَ (rain from) the sky عَلَيْهِم upon them مِّدْرَارًا showering abundantly وَجَعَلْنَا and We made ٱلْأَنْهَٰرَ the rivers تَجْرِى flow مِن from تَحْتِهِمْ underneath them. فَأَهْلَكْنَٰهُم Then We destroyed them بِذُنُوبِهِمْ for their sins وَأَنشَأْنَا and We raised مِنۢ from بَعْدِهِمْ after them قَرْنًا generations, ءَاخَرِينَ other.
Ayah 7
وَلَوْ And (even) if نَزَّلْنَا We (had) sent down عَلَيْكَ to you كِتَٰبًا a written Scripture فِى in قِرْطَاسٍ a parchment فَلَمَسُوهُ and they touched it بِأَيْدِيهِمْ with their hands, لَقَالَ surely (would) have said ٱلَّذِينَ those who كَفَرُوٓا۟ disbelieved, إِنْ "Not هَٰذَآ (is) this إِلَّا but سِحْرٌ magic, مُّبِينٌ clear."
Ayah 8
وَقَالُوا۟ And they said, لَوْلَآ "Why has not been أُنزِلَ sent down عَلَيْهِ to him مَلَكٌ an Angel?" وَلَوْ And if أَنزَلْنَا We (had) sent down مَلَكًا an Angel, لَّقُضِىَ surely (would) have been decided ٱلْأَمْرُ the matter ثُمَّ then لَا no يُنظَرُونَ respite would have been granted to them.
Ayah 9
وَلَوْ And if جَعَلْنَٰهُ We had made him مَلَكًا an Angel, لَّجَعَلْنَٰهُ certainly We (would) have made him رَجُلًا a man, وَلَلَبَسْنَا and certainly We (would) have obscured عَلَيْهِم to them مَّا what يَلْبِسُونَ they are obscuring.
Ayah 10
وَلَقَدِ And indeed ٱسْتُهْزِئَ were mocked بِرُسُلٍ Messengers مِّن from قَبْلِكَ before you فَحَاقَ but surrounded بِٱلَّذِينَ those who سَخِرُوا۟ scoffed مِنْهُم of them مَّا what كَانُوا۟ they used to بِهِۦ [at it] يَسْتَهْزِءُونَ mock.
Ayah 11
قُلْ Say, سِيرُوا۟ "Travel فِى in ٱلْأَرْضِ the earth ثُمَّ and ٱنظُرُوا۟ see كَيْفَ how كَانَ was عَٰقِبَةُ (the) end ٱلْمُكَذِّبِينَ (of) the rejecters."
Ayah 12
قُل Say, لِّمَن "To whom (belongs) مَّا what فِى (is) in ٱلسَّمَٰوَٰتِ the heavens وَٱلْأَرْضِ and the earth?" قُل Say, لِّلَّهِ "To Allah." كَتَبَ He has decreed عَلَىٰ upon نَفْسِهِ Himself ٱلرَّحْمَةَ the Mercy. لَيَجْمَعَنَّكُمْ Surely He will assemble you إِلَىٰ on يَوْمِ (the) Day ٱلْقِيَٰمَةِ (of) the Resurrection, لَا (there is) no رَيْبَ doubt فِيهِ about it. ٱلَّذِينَ Those who خَسِرُوٓا۟ have lost أَنفُسَهُمْ themselves, فَهُمْ then they لَا (do) not يُؤْمِنُونَ believe.
Ayah 13
وَلَهُۥ And for Him مَا (is) whatever سَكَنَ dwells فِى in ٱلَّيْلِ the night وَٱلنَّهَارِ and the day, وَهُوَ and He ٱلسَّمِيعُ (is) All-Hearing, ٱلْعَلِيمُ All-Knowing.
Ayah 14
قُلْ Say, أَغَيْرَ "Is it other than ٱللَّهِ Allah أَتَّخِذُ I (should) take وَلِيًّا (as) a protector, فَاطِرِ Creator, ٱلسَّمَٰوَٰتِ (of) the heavens وَٱلْأَرْضِ and the earth, وَهُوَ while (it is) He يُطْعِمُ Who feeds وَلَا and not يُطْعَمُ He is fed?" قُلْ Say, إِنِّىٓ "Indeed I أُمِرْتُ [I] am commanded أَنْ that أَكُونَ I be أَوَّلَ (the) first مَنْ who أَسْلَمَ submits (to Allah) وَلَا and not تَكُونَنَّ be مِنَ of ٱلْمُشْرِكِينَ the polytheists."
Ayah 15
قُلْ Say, إِنِّىٓ "Indeed, I أَخَافُ [I] fear إِنْ if عَصَيْتُ I disobeyed رَبِّى my Lord, عَذَابَ punishment يَوْمٍ (of) a Day, عَظِيمٍ Mighty."
Ayah 16
مَّن Whoever يُصْرَفْ is averted عَنْهُ from it يَوْمَئِذٍ that Day فَقَدْ then surely رَحِمَهُۥ He had Mercy on him. وَذَٰلِكَ And that ٱلْفَوْزُ (is) the success ٱلْمُبِينُ (the) clear.
Ayah 17
وَإِن And if يَمْسَسْكَ touches you ٱللَّهُ Allah بِضُرٍّ with affliction فَلَا then no كَاشِفَ remover لَهُۥٓ of it إِلَّا except هُوَ Him. وَإِن And if يَمْسَسْكَ He touches you بِخَيْرٍ with good, فَهُوَ then He عَلَىٰ (is) on كُلِّ every شَىْءٍ thing قَدِيرٌ All-Powerful.
Ayah 18
وَهُوَ And He ٱلْقَاهِرُ (is) the Subjugator فَوْقَ over عِبَادِهِۦ His slaves. وَهُوَ And He ٱلْحَكِيمُ (is) the All-Wise, ٱلْخَبِيرُ the All-Aware.
Ayah 19
قُلْ Say, أَىُّ "What شَىْءٍ thing أَكْبَرُ (is) greatest شَهَٰدَةً (as) a testimony?" قُلِ Say, ٱللَّهُ "Allah شَهِيدٌۢ (is) Witness بَيْنِى between me وَبَيْنَكُمْ and between you, وَأُوحِىَ and has been revealed إِلَىَّ to me هَٰذَا this ٱلْقُرْءَانُ [the] Quran لِأُنذِرَكُم that I may warn you بِهِۦ with it وَمَنۢ and whoever بَلَغَ it reaches. أَئِنَّكُمْ Do you truly لَتَشْهَدُونَ testify أَنَّ that مَعَ with ٱللَّهِ Allah ءَالِهَةً (there are) gods أُخْرَىٰ other?" قُل Say, لَّآ Not أَشْهَدُ (do) I testify. قُلْ Say, إِنَّمَا "Only هُوَ He إِلَٰهٌ (is) God, وَٰحِدٌ One. وَإِنَّنِى and indeed, I am بَرِىٓءٌ free مِّمَّا of what تُشْرِكُونَ you associate (with Him).
Ayah 20
ٱلَّذِينَ Those (to) whom ءَاتَيْنَٰهُمُ We have given them ٱلْكِتَٰبَ the Book يَعْرِفُونَهُۥ they recognize him كَمَا as يَعْرِفُونَ they recognize أَبْنَآءَهُمُ their sons. ٱلَّذِينَ Those who خَسِرُوٓا۟ lost أَنفُسَهُمْ themselves فَهُمْ then they لَا (do) not يُؤْمِنُونَ believe.
Ayah 21
وَمَنْ And who أَظْلَمُ (is) more unjust مِمَّنِ than (he) who ٱفْتَرَىٰ invents عَلَى against ٱللَّهِ Allah كَذِبًا a lie أَوْ or كَذَّبَ rejects بِـَٔايَٰتِهِۦٓ His Signs? إِنَّهُۥ Indeed, لَا not يُفْلِحُ will be successful ٱلظَّٰلِمُونَ the wrongdoers.
Ayah 22
وَيَوْمَ And (the) Day نَحْشُرُهُمْ We will gather them جَمِيعًا all, ثُمَّ then نَقُولُ We will say لِلَّذِينَ to those who أَشْرَكُوٓا۟ associated others with Allah, أَيْنَ "Where (are) شُرَكَآؤُكُمُ your partners, ٱلَّذِينَ those whom كُنتُمْ you used to تَزْعُمُونَ claim?"
Ayah 23
ثُمَّ Then لَمْ not تَكُن will be فِتْنَتُهُمْ (for) them a plea إِلَّآ except أَن that قَالُوا۟ they say, وَٱللَّهِ "By Allah, رَبِّنَا our Lord, مَا not كُنَّا we were مُشْرِكِينَ those who associated others (with Allah)."
Ayah 24
ٱنظُرْ Look كَيْفَ how كَذَبُوا۟ they lied عَلَىٰٓ against أَنفُسِهِمْ themselves. وَضَلَّ And lost عَنْهُم from them مَّا what كَانُوا۟ they used to يَفْتَرُونَ invent.
Ayah 25
وَمِنْهُم And among them مَّن (are those) who يَسْتَمِعُ listen إِلَيْكَ to you, وَجَعَلْنَا but We have placed عَلَىٰ over قُلُوبِهِمْ their hearts أَكِنَّةً coverings أَن lest يَفْقَهُوهُ they understand it, وَفِىٓ and in ءَاذَانِهِمْ their ears وَقْرًا deafness. وَإِن And if يَرَوْا۟ they see كُلَّ every ءَايَةٍ sign لَّا not يُؤْمِنُوا۟ will they believe بِهَا in it. حَتَّىٰٓ Until, إِذَا when جَآءُوكَ they come to you يُجَٰدِلُونَكَ and argue with you يَقُولُ say ٱلَّذِينَ those who كَفَرُوٓا۟ disbelieved, إِنْ "Not هَٰذَآ (is) this إِلَّآ but أَسَٰطِيرُ (the) tales ٱلْأَوَّلِينَ (of) the former (people)."
Ayah 26
وَهُمْ And they يَنْهَوْنَ forbid (others) عَنْهُ from it وَيَنْـَٔوْنَ and they keep away عَنْهُ from it. وَإِن And not يُهْلِكُونَ they destroy إِلَّآ except أَنفُسَهُمْ themselves وَمَا and not يَشْعُرُونَ they perceive.
Ayah 27
وَلَوْ And if تَرَىٰٓ you (could) see إِذْ when وُقِفُوا۟ they are made to stand عَلَى by ٱلنَّارِ the Fire فَقَالُوا۟ then they (will) say, يَٰلَيْتَنَا "Oh! Would that we نُرَدُّ were sent back وَلَا and not نُكَذِّبَ we would deny بِـَٔايَٰتِ (the) Signs رَبِّنَا (of) our Lord وَنَكُونَ and we would be مِنَ among ٱلْمُؤْمِنِينَ the believers."
Ayah 28
بَلْ Nay, بَدَا became manifest لَهُم for them مَّا what كَانُوا۟ they used to يُخْفُونَ conceal مِن from قَبْلُ before. وَلَوْ And if رُدُّوا۟ they were sent back لَعَادُوا۟ certainly they (would) return لِمَا to what نُهُوا۟ they were forbidden عَنْهُ from it, وَإِنَّهُمْ and indeed they لَكَٰذِبُونَ certainly are liars.
Ayah 29
وَقَالُوٓا۟ And they said, إِنْ "Not هِىَ it (is) إِلَّا except حَيَاتُنَا our life ٱلدُّنْيَا (of) the world وَمَا and not نَحْنُ we بِمَبْعُوثِينَ (will be) resurrected."
Ayah 30
وَلَوْ And if تَرَىٰٓ you (could) see إِذْ when وُقِفُوا۟ they will be made to stand عَلَىٰ before رَبِّهِمْ their Lord. قَالَ He (will) say, أَلَيْسَ "Is not هَٰذَا this بِٱلْحَقِّ the truth?" قَالُوا۟ They will say, بَلَىٰ "Yes, وَرَبِّنَا by our Lord." قَالَ He (will) say, فَذُوقُوا۟ "So taste ٱلْعَذَابَ the punishment بِمَا because كُنتُمْ you used to تَكْفُرُونَ disbelieve."
Ayah 31
قَدْ Indeed, خَسِرَ incurred loss ٱلَّذِينَ those who كَذَّبُوا۟ denied بِلِقَآءِ in (the) meeting ٱللَّهِ (with) Allah, حَتَّىٰٓ until إِذَا when جَآءَتْهُمُ came to them ٱلسَّاعَةُ the Hour بَغْتَةً suddenly قَالُوا۟ they said, يَٰحَسْرَتَنَا "Oh! Our regret عَلَىٰ over مَا what فَرَّطْنَا we neglected فِيهَا concerning it," وَهُمْ while they يَحْمِلُونَ will bear أَوْزَارَهُمْ their burdens عَلَىٰ on ظُهُورِهِمْ their backs. أَلَا Unquestionably! سَآءَ Evil مَا (is) what يَزِرُونَ they bear.
Ayah 32
وَمَا And not ٱلْحَيَوٰةُ (is) the life ٱلدُّنْيَآ (of) the world إِلَّا except لَعِبٌ a play وَلَهْوٌ and amusement; وَلَلدَّارُ but the home ٱلْءَاخِرَةُ (of) the Hereafter خَيْرٌ (is) best لِّلَّذِينَ for those who يَتَّقُونَ (are) God conscious. أَفَلَا Then not تَعْقِلُونَ (will) you reason?
Ayah 33
قَدْ Indeed, نَعْلَمُ We know إِنَّهُۥ that it لَيَحْزُنُكَ grieves you ٱلَّذِى what يَقُولُونَ they say. فَإِنَّهُمْ And indeed, they لَا (do) not يُكَذِّبُونَكَ deny you وَلَٰكِنَّ but ٱلظَّٰلِمِينَ the wrongdoers - بِـَٔايَٰتِ the Verses ٱللَّهِ (of) Allah يَجْحَدُونَ they reject.
Ayah 34
وَلَقَدْ And surely كُذِّبَتْ were rejected رُسُلٌ Messengers مِّن from قَبْلِكَ before you, فَصَبَرُوا۟ but they were patient عَلَىٰ over مَا what كُذِّبُوا۟ they were rejected وَأُوذُوا۟ and they were harmed حَتَّىٰٓ until أَتَىٰهُمْ came to them نَصْرُنَا Our help. وَلَا And no مُبَدِّلَ one (can) alter لِكَلِمَٰتِ (the) words ٱللَّهِ (of) Allah, وَلَقَدْ and surely جَآءَكَ has come to you مِن of نَّبَإِى۟ (the) news ٱلْمُرْسَلِينَ (of) the Messengers.
Ayah 35
وَإِن And if كَانَ is كَبُرَ difficult عَلَيْكَ for you إِعْرَاضُهُمْ their aversion فَإِنِ then if ٱسْتَطَعْتَ you are able أَن to تَبْتَغِىَ seek نَفَقًا a tunnel فِى in ٱلْأَرْضِ the earth أَوْ or سُلَّمًا a ladder فِى into ٱلسَّمَآءِ the sky فَتَأْتِيَهُم so that you bring to them بِـَٔايَةٍ a Sign. وَلَوْ But if شَآءَ (had) willed ٱللَّهُ Allah لَجَمَعَهُمْ surely He (would) have gathered them عَلَى on ٱلْهُدَىٰ the guidance. فَلَا So (do) not تَكُونَنَّ be مِنَ of ٱلْجَٰهِلِينَ the ignorant.
Ayah 36
إِنَّمَا Only يَسْتَجِيبُ respond ٱلَّذِينَ those who يَسْمَعُونَ listen. وَٱلْمَوْتَىٰ But the dead - يَبْعَثُهُمُ will resurrect them ٱللَّهُ Allah ثُمَّ then إِلَيْهِ to Him يُرْجَعُونَ they will be returned.
Ayah 37
وَقَالُوا۟ And they said, لَوْلَا "Why (is) not نُزِّلَ sent down عَلَيْهِ to him ءَايَةٌ a Sign مِّن from رَّبِّهِۦ his Lord?" قُلْ Say, إِنَّ "Indeed ٱللَّهَ Allah قَادِرٌ (is) Able عَلَىٰٓ [on] أَن to يُنَزِّلَ send down ءَايَةً a Sign, وَلَٰكِنَّ but أَكْثَرَهُمْ most of them لَا (do) not يَعْلَمُونَ know."
Ayah 38
وَمَا And not مِن [of] دَآبَّةٍ any animal فِى in ٱلْأَرْضِ the earth وَلَا and not طَٰٓئِرٍ a bird يَطِيرُ (that) flies بِجَنَاحَيْهِ with its wings - إِلَّآ but أُمَمٌ (are) communities أَمْثَالُكُم like you. مَّا Not فَرَّطْنَا We have neglected فِى in ٱلْكِتَٰبِ the Book مِن [of] شَىْءٍ anything, ثُمَّ then إِلَىٰ to رَبِّهِمْ their Lord يُحْشَرُونَ they will be gathered.
Ayah 39
وَٱلَّذِينَ And those who كَذَّبُوا۟ rejected بِـَٔايَٰتِنَا Our Verses صُمٌّ (are) deaf وَبُكْمٌ and dumb فِى in ٱلظُّلُمَٰتِ the darkness[es]. مَن Whoever يَشَإِ wills ٱللَّهُ Allah - يُضْلِلْهُ He lets him go astray وَمَن and whoever يَشَأْ He wills - يَجْعَلْهُ He places him عَلَىٰ on صِرَٰطٍ (the) way, مُّسْتَقِيمٍ (the) straight.
Ayah 40
قُلْ Say, أَرَءَيْتَكُمْ "Have you seen إِنْ if أَتَىٰكُمْ (there) came to you عَذَابُ punishment ٱللَّهِ (of) Allah أَوْ or أَتَتْكُمُ (there) came to you ٱلسَّاعَةُ the Hour - أَغَيْرَ is it other ٱللَّهِ (than) Allah تَدْعُونَ you call, إِن if كُنتُمْ you are صَٰدِقِينَ truthful?"
Ayah 41
بَلْ "Nay, إِيَّاهُ Him Alone تَدْعُونَ you call فَيَكْشِفُ and He would remove مَا what تَدْعُونَ you call إِلَيْهِ upon Him إِن if شَآءَ He wills, وَتَنسَوْنَ and you will forget مَا what تُشْرِكُونَ you associate (with Him)."
Ayah 42
وَلَقَدْ And certainly أَرْسَلْنَآ We sent (Messengers) إِلَىٰٓ to أُمَمٍ nations مِّن from قَبْلِكَ before you, فَأَخَذْنَٰهُم then We seized them بِٱلْبَأْسَآءِ with adversity وَٱلضَّرَّآءِ and hardship لَعَلَّهُمْ so that they may يَتَضَرَّعُونَ humble themselves.
Ayah 43
فَلَوْلَآ Then why not إِذْ when جَآءَهُم came to them بَأْسُنَا Our punishment, تَضَرَّعُوا۟ they humbled themselves? وَلَٰكِن But قَسَتْ became hardened قُلُوبُهُمْ their hearts وَزَيَّنَ and made fair-seeming لَهُمُ to them ٱلشَّيْطَٰنُ the Shaitaan مَا what كَانُوا۟ they used to يَعْمَلُونَ do.
Ayah 44
فَلَمَّا So when نَسُوا۟ they forgot مَا what ذُكِّرُوا۟ they were reminded بِهِۦ of [it], فَتَحْنَا We opened عَلَيْهِمْ on them أَبْوَٰبَ gates كُلِّ (of) every شَىْءٍ thing, حَتَّىٰٓ until إِذَا when فَرِحُوا۟ they rejoiced بِمَآ in what أُوتُوٓا۟ they were given, أَخَذْنَٰهُم We seized them بَغْتَةً suddenly فَإِذَا and then هُم they مُّبْلِسُونَ (were) dumbfounded.
Ayah 45
فَقُطِعَ So was cut off دَابِرُ (the) remnant ٱلْقَوْمِ (of) the people ٱلَّذِينَ [those] who ظَلَمُوا۟ did wrong. وَٱلْحَمْدُ And all praises and thanks لِلَّهِ (be) to Allah رَبِّ Lord ٱلْعَٰلَمِينَ (of) the worlds.
Ayah 46
قُلْ Say, أَرَءَيْتُمْ "Have you seen إِنْ if أَخَذَ took away ٱللَّهُ Allah سَمْعَكُمْ your hearing وَأَبْصَٰرَكُمْ and your sight وَخَتَمَ and sealed عَلَىٰ [on] قُلُوبِكُم your hearts, مَّنْ who إِلَٰهٌ (is the) god غَيْرُ other than ٱللَّهِ Allah يَأْتِيكُم to bring [back] to you بِهِ with it? ٱنظُرْ See كَيْفَ how نُصَرِّفُ We explain ٱلْءَايَٰتِ the Signs; ثُمَّ yet هُمْ they يَصْدِفُونَ turn away."
Ayah 47
قُلْ Say, أَرَءَيْتَكُمْ "Have you seen إِنْ if أَتَىٰكُمْ comes to you عَذَابُ punishment ٱللَّهِ (of) Allah بَغْتَةً suddenly أَوْ or جَهْرَةً openly, هَلْ will يُهْلَكُ (any) be destroyed إِلَّا except ٱلْقَوْمُ the people - ٱلظَّٰلِمُونَ the wrongdoers?
Ayah 48
وَمَا And not نُرْسِلُ We send ٱلْمُرْسَلِينَ the Messengers إِلَّا except مُبَشِّرِينَ (as) bearer of glad tidings وَمُنذِرِينَ and (as) warners. فَمَنْ So whoever ءَامَنَ believed وَأَصْلَحَ and reformed, فَلَا then no خَوْفٌ fear عَلَيْهِمْ upon them وَلَا and not هُمْ they يَحْزَنُونَ will grieve.
Ayah 49
وَٱلَّذِينَ And those who كَذَّبُوا۟ denied بِـَٔايَٰتِنَا [in] Our Verses يَمَسُّهُمُ will touch them ٱلْعَذَابُ the punishment بِمَا for what كَانُوا۟ they used to يَفْسُقُونَ defiantly disobey.
Ayah 50
قُل Say, لَّآ "Not أَقُولُ (do) I say لَكُمْ to you عِندِى (that) with me خَزَآئِنُ (are the) treasures ٱللَّهِ (of) Allah وَلَآ and not أَعْلَمُ (that) I know ٱلْغَيْبَ the unseen وَلَآ and not أَقُولُ I say لَكُمْ to you إِنِّى that I (am) مَلَكٌ an Angel. إِنْ Not أَتَّبِعُ (do) I follow إِلَّا except مَا what يُوحَىٰٓ is revealed إِلَىَّ to me." قُلْ Say, هَلْ "Can يَسْتَوِى be equal ٱلْأَعْمَىٰ the blind وَٱلْبَصِيرُ and the seeing one?" أَفَلَا Then will not تَتَفَكَّرُونَ you give thought?
Ayah 51
وَأَنذِرْ And warn بِهِ with it ٱلَّذِينَ those who يَخَافُونَ fear أَن that يُحْشَرُوٓا۟ they will be gathered إِلَىٰ to رَبِّهِمْ their Lord, لَيْسَ not لَهُم for them مِّن of دُونِهِۦ other than Him وَلِىٌّ any protector وَلَا and not شَفِيعٌ any intercessor, لَّعَلَّهُمْ so that they may يَتَّقُونَ (become) righteous.
Ayah 52
وَلَا And (do) not تَطْرُدِ send away ٱلَّذِينَ those who يَدْعُونَ call رَبَّهُم their Lord بِٱلْغَدَوٰةِ in the morning وَٱلْعَشِىِّ and the evening يُرِيدُونَ desiring وَجْهَهُۥ His Countenance. مَا Not عَلَيْكَ (is) on you مِنْ of حِسَابِهِم their account مِّن [of] شَىْءٍ anything, وَمَا and not مِنْ from حِسَابِكَ your account عَلَيْهِم on them مِّن [of] شَىْءٍ anything. فَتَطْرُدَهُمْ So were you to send them away, فَتَكُونَ then you would be مِنَ of ٱلظَّٰلِمِينَ the wrongdoers.
Ayah 53
وَكَذَٰلِكَ And thus فَتَنَّا We try بَعْضَهُم some of them بِبَعْضٍ with others لِّيَقُولُوٓا۟ that they say, أَهَٰٓؤُلَآءِ "Are these مَنَّ (whom has been) favored ٱللَّهُ (by) Allah عَلَيْهِم [upon them] مِّنۢ from بَيْنِنَآ among us?" أَلَيْسَ is not ٱللَّهُ Allah بِأَعْلَمَ most knowing بِٱلشَّٰكِرِينَ of those who are grateful?
Ayah 54
وَإِذَا And when جَآءَكَ come to you ٱلَّذِينَ those who يُؤْمِنُونَ believe بِـَٔايَٰتِنَا in Our Verses فَقُلْ then say, سَلَٰمٌ "Peace عَلَيْكُمْ (be) upon you. كَتَبَ (Has) Prescribed رَبُّكُمْ your Lord عَلَىٰ upon نَفْسِهِ Himself ٱلرَّحْمَةَ the Mercy, أَنَّهُۥ that he مَنْ who عَمِلَ does مِنكُمْ among you سُوٓءًۢا evil بِجَهَٰلَةٍ in ignorance ثُمَّ then تَابَ repents مِنۢ from بَعْدِهِۦ after it وَأَصْلَحَ and reforms, فَأَنَّهُۥ then, indeed He غَفُورٌ (is) Oft-Forgiving, رَّحِيمٌ Most Merciful."
Ayah 55
وَكَذَٰلِكَ And thus نُفَصِّلُ We explain ٱلْءَايَٰتِ the Verses, وَلِتَسْتَبِينَ so that becomes manifest سَبِيلُ (the) way ٱلْمُجْرِمِينَ (of) the criminals.
Ayah 56
قُلْ Say, إِنِّى "Indeed I نُهِيتُ [I] am forbidden أَنْ that أَعْبُدَ I worship ٱلَّذِينَ those whom تَدْعُونَ you call مِن from دُونِ besides ٱللَّهِ Allah." قُل Say, لَّآ "Not أَتَّبِعُ I follow أَهْوَآءَكُمْ your (vain) desires, قَدْ certainly ضَلَلْتُ I would go astray إِذًا then, وَمَآ and not أَنَا۠ I (would be) مِنَ from ٱلْمُهْتَدِينَ the guided-ones."
Ayah 57
قُلْ Say, إِنِّى "Indeed, I (am) عَلَىٰ on بَيِّنَةٍ clear proof مِّن from رَّبِّى my Lord, وَكَذَّبْتُم while you deny بِهِۦ [with] it. مَا Not عِندِى I have مَا what تَسْتَعْجِلُونَ you seek to hasten بِهِۦٓ of it. إِنِ Not ٱلْحُكْمُ (is) the decision إِلَّا except لِلَّهِ for Allah. يَقُصُّ He relates ٱلْحَقَّ the truth, وَهُوَ and He خَيْرُ (is the) best ٱلْفَٰصِلِينَ (of) the Deciders."
Ayah 58
قُل Say, لَّوْ "If أَنَّ that عِندِى (were) with me مَا what تَسْتَعْجِلُونَ you seek to hasten بِهِۦ of it, لَقُضِىَ surely would have been decided ٱلْأَمْرُ the matter بَيْنِى between me وَبَيْنَكُمْ and between you. وَٱللَّهُ And Allah أَعْلَمُ (is) most knowing بِٱلظَّٰلِمِينَ of the wrongdoers.
Ayah 59
وَعِندَهُۥ And with Him مَفَاتِحُ (are the) keys ٱلْغَيْبِ (of) the unseen, لَا no (one) يَعْلَمُهَآ knows them إِلَّا except هُوَ Him. وَيَعْلَمُ And He knows مَا what فِى (is) in ٱلْبَرِّ the land وَٱلْبَحْرِ and in the sea. وَمَا And not تَسْقُطُ falls مِن of وَرَقَةٍ any leaf إِلَّا but يَعْلَمُهَا He knows it. وَلَا And not حَبَّةٍ a grain فِى in ظُلُمَٰتِ the darkness[es] ٱلْأَرْضِ (of) the earth وَلَا and not رَطْبٍ moist وَلَا and not يَابِسٍ dry إِلَّا but فِى (is) in كِتَٰبٍ a Record مُّبِينٍ Clear.
Ayah 60
وَهُوَ And He ٱلَّذِى (is) the One Who يَتَوَفَّىٰكُم takes your (soul) بِٱلَّيْلِ by the night وَيَعْلَمُ and He knows مَا what جَرَحْتُم you committed بِٱلنَّهَارِ by the day. ثُمَّ Then يَبْعَثُكُمْ He raises you up فِيهِ therein, لِيُقْضَىٰٓ so that is fulfilled أَجَلٌ (the) term مُّسَمًّى specified. ثُمَّ Then إِلَيْهِ to Him مَرْجِعُكُمْ will be your return ثُمَّ then يُنَبِّئُكُم He will inform you بِمَا about what كُنتُمْ you used to تَعْمَلُونَ do.
Ayah 61
وَهُوَ And He ٱلْقَاهِرُ (is) the Subjugator فَوْقَ over عِبَادِهِۦ His slaves, وَيُرْسِلُ and He sends عَلَيْكُمْ over you حَفَظَةً guardians حَتَّىٰٓ until إِذَا when جَآءَ comes أَحَدَكُمُ (to) anyone of you ٱلْمَوْتُ the death تَوَفَّتْهُ take him رُسُلُنَا Our messengers, وَهُمْ and they لَا (do) not يُفَرِّطُونَ fail.
Ayah 62
ثُمَّ Then رُدُّوٓا۟ they are returned إِلَى to ٱللَّهِ Allah مَوْلَىٰهُمُ their Protector - ٱلْحَقِّ [the] True, أَلَا Unquestionably, لَهُ for Him ٱلْحُكْمُ (is) the judgment? وَهُوَ And He أَسْرَعُ (is) swiftest ٱلْحَٰسِبِينَ (of) the Reckoners.
Ayah 63
قُلْ Say, مَن "Who يُنَجِّيكُم saves you مِّن from ظُلُمَٰتِ darkness[es] ٱلْبَرِّ (of) the land وَٱلْبَحْرِ and the sea, تَدْعُونَهُۥ you call Him تَضَرُّعًا humbly وَخُفْيَةً and secretly, لَّئِنْ "If أَنجَىٰنَا He saves us مِنْ from هَٰذِهِۦ this, لَنَكُونَنَّ surely we will be مِنَ from ٱلشَّٰكِرِينَ the grateful ones."
Ayah 64
قُلِ Say, ٱللَّهُ "Allah يُنَجِّيكُم saves you مِّنْهَا from it وَمِن and from كُلِّ every كَرْبٍ distress, ثُمَّ yet أَنتُمْ you تُشْرِكُونَ associate partners (with Allah)."
Ayah 65
قُلْ Say, هُوَ "He ٱلْقَادِرُ (is) All-Capable عَلَىٰٓ [on] أَن to يَبْعَثَ send عَلَيْكُمْ upon you عَذَابًا punishment مِّن from فَوْقِكُمْ above you أَوْ or مِن from تَحْتِ beneath أَرْجُلِكُمْ your feet أَوْ or يَلْبِسَكُمْ (to) confuse you شِيَعًا (into) sects وَيُذِيقَ and make (you) taste - بَعْضَكُم some of you بَأْسَ violence بَعْضٍ (of) others." ٱنظُرْ See كَيْفَ how نُصَرِّفُ We explain ٱلْءَايَٰتِ the Signs لَعَلَّهُمْ so that they may يَفْقَهُونَ understand.
Ayah 66
وَكَذَّبَ But denied بِهِۦ it - قَوْمُكَ your people وَهُوَ while it ٱلْحَقُّ (is) the truth. قُل Say, لَّسْتُ "I am not عَلَيْكُم over you بِوَكِيلٍ a manager."
Ayah 67
لِّكُلِّ For every نَبَإٍ news مُّسْتَقَرٌّ (is) a fixed time, وَسَوْفَ and soon تَعْلَمُونَ you will know.
Ayah 68
وَإِذَا And when رَأَيْتَ you see ٱلَّذِينَ those who يَخُوضُونَ engage (in vain talks) فِىٓ about ءَايَٰتِنَا Our Verses, فَأَعْرِضْ then turn away عَنْهُمْ from them حَتَّىٰ until يَخُوضُوا۟ they engage فِى in حَدِيثٍ a talk غَيْرِهِۦ other than it. وَإِمَّا And if يُنسِيَنَّكَ causes you to forget ٱلشَّيْطَٰنُ the Shaitaan, فَلَا then (do) not تَقْعُدْ sit بَعْدَ after ٱلذِّكْرَىٰ the reminder مَعَ with ٱلْقَوْمِ the people - ٱلظَّٰلِمِينَ the wrongdoers.
Ayah 69
وَمَا And not عَلَى (is) on ٱلَّذِينَ those who يَتَّقُونَ fear (Allah) مِنْ of حِسَابِهِم their account مِّن [of] شَىْءٍ anything; وَلَٰكِن but ذِكْرَىٰ (for) reminder, لَعَلَّهُمْ so that they may يَتَّقُونَ fear (Allah).
Ayah 70
وَذَرِ And leave ٱلَّذِينَ those who ٱتَّخَذُوا۟ take دِينَهُمْ their religion لَعِبًا (as) a play وَلَهْوًا and amusement وَغَرَّتْهُمُ and deluded them ٱلْحَيَوٰةُ the life ٱلدُّنْيَا (of) the world. وَذَكِّرْ But remind بِهِۦٓ with it, أَن lest تُبْسَلَ is given up to destruction نَفْسٌۢ a soul بِمَا for what كَسَبَتْ it (has) earned, لَيْسَ not لَهَا (is) for it مِن from دُونِ besides ٱللَّهِ Allah وَلِىٌّ any protector وَلَا and not شَفِيعٌ any intercessor. وَإِن And if تَعْدِلْ it offers ransom - كُلَّ every عَدْلٍ ransom, لَّا not يُؤْخَذْ will it be taken مِنْهَآ from it. أُو۟لَٰٓئِكَ Those ٱلَّذِينَ (are) ones who أُبْسِلُوا۟ are given to destruction بِمَا for what كَسَبُوا۟ they earned. لَهُمْ For them شَرَابٌ (will be) a drink مِّنْ of حَمِيمٍ boiling water وَعَذَابٌ and a punishment أَلِيمٌۢ painful بِمَا because كَانُوا۟ they used to يَكْفُرُونَ disbelieve.
Ayah 71
قُلْ Say, أَنَدْعُوا۟ "Shall we call مِن from دُونِ besides ٱللَّهِ Allah مَا what لَا not يَنفَعُنَا benefits us وَلَا and not يَضُرُّنَا harms us, وَنُرَدُّ and we turn back عَلَىٰٓ on أَعْقَابِنَا our heels بَعْدَ after إِذْ [when] هَدَىٰنَا (has) guided us ٱللَّهُ Allah? كَٱلَّذِى Like the one ٱسْتَهْوَتْهُ whom (has been) enticed ٱلشَّيَٰطِينُ (by) the Shaitaan فِى in ٱلْأَرْضِ the earth, حَيْرَانَ confused, لَهُۥٓ he has أَصْحَٰبٌ companions يَدْعُونَهُۥٓ who call him إِلَى towards ٱلْهُدَى the guidance, ٱئْتِنَا 'Come to us.'" قُلْ Say, إِنَّ "Indeed, هُدَى (the) Guidance ٱللَّهِ (of) Allah, هُوَ it ٱلْهُدَىٰ (is) the Guidance, وَأُمِرْنَا and we have been commanded لِنُسْلِمَ that we submit لِرَبِّ to (the) Lord ٱلْعَٰلَمِينَ (of) the worlds
Ayah 72
وَأَنْ And to أَقِيمُوا۟ establish ٱلصَّلَوٰةَ the prayer وَٱتَّقُوهُ and fear Him. وَهُوَ And He ٱلَّذِىٓ (is) the One إِلَيْهِ to Him تُحْشَرُونَ you will be gathered."
Ayah 73
وَهُوَ And (it is) He ٱلَّذِى Who خَلَقَ created ٱلسَّمَٰوَٰتِ the heavens وَٱلْأَرْضَ and the earth بِٱلْحَقِّ in truth. وَيَوْمَ And (the) Day يَقُولُ He says, كُن "Be" فَيَكُونُ and it is, قَوْلُهُ His word ٱلْحَقُّ (is) the truth. وَلَهُ And for Him ٱلْمُلْكُ (is) the Dominion يَوْمَ (on the) Day يُنفَخُ will be blown فِى in ٱلصُّورِ the trumpet. عَٰلِمُ (He is) All-Knower ٱلْغَيْبِ (of) the unseen وَٱلشَّهَٰدَةِ and the seen. وَهُوَ And He ٱلْحَكِيمُ (is) the All-Wise, ٱلْخَبِيرُ the All-Aware.
Ayah 74
وَإِذْ And when قَالَ said إِبْرَٰهِيمُ Ibrahim لِأَبِيهِ to his father ءَازَرَ Azar, أَتَتَّخِذُ "Do you take أَصْنَامًا idols ءَالِهَةً (as) gods? إِنِّىٓ Indeed, I أَرَىٰكَ [I] see you وَقَوْمَكَ and your people فِى in ضَلَٰلٍ error مُّبِينٍ manifest."
Ayah 75
وَكَذَٰلِكَ And thus نُرِىٓ We show(ed) إِبْرَٰهِيمَ Ibrahim مَلَكُوتَ the kingdom ٱلسَّمَٰوَٰتِ (of) the heavens وَٱلْأَرْضِ and the earth, وَلِيَكُونَ so that he would be مِنَ among ٱلْمُوقِنِينَ the ones who are certain.
Ayah 76
فَلَمَّا So when جَنَّ covered عَلَيْهِ over him ٱلَّيْلُ the night, رَءَا he saw كَوْكَبًا a star. قَالَ He said, هَٰذَا "This رَبِّى (is) my Lord." فَلَمَّآ But when أَفَلَ it set, قَالَ he said لَآ "Not أُحِبُّ (do) I like ٱلْءَافِلِينَ the ones that set."
Ayah 77
فَلَمَّا When رَءَا he saw ٱلْقَمَرَ the moon بَازِغًا rising قَالَ he said, هَٰذَا "This رَبِّى (is) my Lord." فَلَمَّآ But when أَفَلَ it set قَالَ he said, لَئِن "If لَّمْ (does) not يَهْدِنِى guide me رَبِّى my Lord, لَأَكُونَنَّ I will surely be مِنَ among ٱلْقَوْمِ the people ٱلضَّآلِّينَ who went astray."
Ayah 78
فَلَمَّا When رَءَا he saw ٱلشَّمْسَ the sun بَازِغَةً rising قَالَ he said, هَٰذَا "This (is) رَبِّى my Lord, هَٰذَآ this (is) أَكْبَرُ greater." فَلَمَّآ But when أَفَلَتْ it set, قَالَ he said, يَٰقَوْمِ "O my people! إِنِّى Indeed, I am بَرِىٓءٌ free مِّمَّا of what تُشْرِكُونَ you associate (with Allah)."
Ayah 79
إِنِّى Indeed, I وَجَّهْتُ [I] have turned وَجْهِىَ my face لِلَّذِى to the One Who فَطَرَ created ٱلسَّمَٰوَٰتِ the heavens وَٱلْأَرْضَ and the earth حَنِيفًا (as) a true monotheist, وَمَآ and not أَنَا۠ I (am) مِنَ of ٱلْمُشْرِكِينَ the polytheists.
Ayah 80
وَحَآجَّهُۥ And argued with him قَوْمُهُۥ his people. قَالَ He said, أَتُحَٰٓجُّوٓنِّى "Do you argue with me فِى concerning ٱللَّهِ Allah وَقَدْ while certainly هَدَىٰنِ He has guided me? وَلَآ And not أَخَافُ (do) I fear مَا what تُشْرِكُونَ you associate بِهِۦٓ with Him, إِلَّآ unless أَن [that] يَشَآءَ wills رَبِّى my Lord شَيْـًٔا anything. وَسِعَ Encompasses رَبِّى my Lord كُلَّ every شَىْءٍ thing عِلْمًا (in) knowledge. أَفَلَا Then will not تَتَذَكَّرُونَ you take heed?
Ayah 81
وَكَيْفَ And how أَخَافُ could I fear مَآ what أَشْرَكْتُمْ you associate (with Allah) وَلَا while not تَخَافُونَ you fear أَنَّكُمْ that you أَشْرَكْتُم have associated بِٱللَّهِ with Allah مَا what لَمْ not يُنَزِّلْ did He send down بِهِۦ for it عَلَيْكُمْ to you سُلْطَٰنًا any authority. فَأَىُّ So which ٱلْفَرِيقَيْنِ (of) the two parties أَحَقُّ has more right بِٱلْأَمْنِ to security إِن if كُنتُمْ you تَعْلَمُونَ know?"
Ayah 82
ٱلَّذِينَ Those who ءَامَنُوا۟ believed وَلَمْ and (did) not يَلْبِسُوٓا۟ mix إِيمَٰنَهُم their belief بِظُلْمٍ with wrong, أُو۟لَٰٓئِكَ those, لَهُمُ for them, ٱلْأَمْنُ (is) the security وَهُم and they مُّهْتَدُونَ (are) rightly guided.
Ayah 83
وَتِلْكَ And this حُجَّتُنَآ (is) Our argument, ءَاتَيْنَٰهَآ We gave it إِبْرَٰهِيمَ (to) Ibrahim عَلَىٰ against قَوْمِهِۦ his people. نَرْفَعُ We raise دَرَجَٰتٍ (by) degrees مَّن whom نَّشَآءُ We will. إِنَّ Indeed, رَبَّكَ your Lord حَكِيمٌ (is) All-Wise, عَلِيمٌ All-Knowing.
Ayah 84
وَوَهَبْنَا And We bestowed لَهُۥٓ to him إِسْحَٰقَ Isaac وَيَعْقُوبَ and Yaqub, كُلًّا all هَدَيْنَا We guided. وَنُوحًا And Nuh, هَدَيْنَا We guided مِن from قَبْلُ before; وَمِن and of ذُرِّيَّتِهِۦ his descendents, دَاوُۥدَ Dawood وَسُلَيْمَٰنَ and Sulaiman وَأَيُّوبَ and Ayyub وَيُوسُفَ and Yusuf وَمُوسَىٰ and Musa وَهَٰرُونَ and Harun. وَكَذَٰلِكَ And thus نَجْزِى We reward ٱلْمُحْسِنِينَ the good-doers.
Ayah 85
وَزَكَرِيَّا And Zakariya وَيَحْيَىٰ and Yahya وَعِيسَىٰ and Isa وَإِلْيَاسَ and Elijah - كُلٌّ all (were) مِّنَ of ٱلصَّٰلِحِينَ the righteous.
Ayah 86
وَإِسْمَٰعِيلَ And Ishmael وَٱلْيَسَعَ and Elisha وَيُونُسَ and Yunus وَلُوطًا and Lut, وَكُلًّا and all فَضَّلْنَا We preferred عَلَى over ٱلْعَٰلَمِينَ the worlds.
Ayah 87
وَمِنْ And from ءَابَآئِهِمْ their fathers وَذُرِّيَّٰتِهِمْ and their descendents وَإِخْوَٰنِهِمْ and their brothers - وَٱجْتَبَيْنَٰهُمْ and We chose them وَهَدَيْنَٰهُمْ and We guided them إِلَىٰ to صِرَٰطٍ a path, مُّسْتَقِيمٍ straight.
Ayah 88
ذَٰلِكَ That هُدَى (is the) Guidance ٱللَّهِ (of) Allah, يَهْدِى He guides بِهِۦ with it مَن whom يَشَآءُ He wills مِنْ of عِبَادِهِۦ His slaves. وَلَوْ But if أَشْرَكُوا۟ they (had) associated partners (with Allah), لَحَبِطَ surely (would be) worthless عَنْهُم for them مَّا what كَانُوا۟ they used to يَعْمَلُونَ do.
Ayah 89
أُو۟لَٰٓئِكَ Those - ٱلَّذِينَ (are) ones whom ءَاتَيْنَٰهُمُ We gave them ٱلْكِتَٰبَ the Book وَٱلْحُكْمَ and the judgment وَٱلنُّبُوَّةَ and the Prophethood. فَإِن But if يَكْفُرْ disbelieve بِهَا in it هَٰٓؤُلَآءِ these, فَقَدْ then indeed, وَكَّلْنَا We have entrusted بِهَا it قَوْمًا (to) a people لَّيْسُوا۟ who are not بِهَا therein بِكَٰفِرِينَ disbelievers.
Ayah 90
أُو۟لَٰٓئِكَ Those ٱلَّذِينَ (are) ones whom هَدَى (have been) guided ٱللَّهُ (by) Allah فَبِهُدَىٰهُمُ so of their guidance ٱقْتَدِهْ you follow. قُل Say, لَّآ "Not أَسْـَٔلُكُمْ I ask you عَلَيْهِ for it أَجْرًا any reward. إِنْ Not هُوَ (is) it إِلَّا but ذِكْرَىٰ a reminder لِلْعَٰلَمِينَ for the worlds."
Ayah 91
وَمَا And not قَدَرُوا۟ they appraised ٱللَّهَ Allah حَقَّ (with) true قَدْرِهِۦٓ [of his] appraisal إِذْ when قَالُوا۟ they said, مَآ "Not أَنزَلَ revealed ٱللَّهُ (by) Allah عَلَىٰ on بَشَرٍ a human being مِّن [of] شَىْءٍ anything." قُلْ Say, مَنْ "Who أَنزَلَ revealed ٱلْكِتَٰبَ the Book ٱلَّذِى which جَآءَ brought بِهِۦ [it] مُوسَىٰ Musa نُورًا (as) a light وَهُدًى and guidance لِّلنَّاسِ for the people? تَجْعَلُونَهُۥ You make it قَرَاطِيسَ (into) parchments, تُبْدُونَهَا you disclose (some of) it وَتُخْفُونَ and you conceal كَثِيرًا much (of it). وَعُلِّمْتُم And you were taught مَّا what لَمْ not تَعْلَمُوٓا۟ knew أَنتُمْ you وَلَآ and not ءَابَآؤُكُمْ your forefathers." قُلِ Say, ٱللَّهُ "Allah (revealed it)." ثُمَّ Then ذَرْهُمْ leave them فِى in خَوْضِهِمْ their discourse - يَلْعَبُونَ playing.
Ayah 92
وَهَٰذَا And this كِتَٰبٌ (is) a Book, أَنزَلْنَٰهُ We have revealed it, مُبَارَكٌ blessed, مُّصَدِّقُ confirming ٱلَّذِى which بَيْنَ (came) before يَدَيْهِ its hands, وَلِتُنذِرَ so that you may warn أُمَّ (the) mother ٱلْقُرَىٰ (of) the cities وَمَنْ and who حَوْلَهَا (are) around it. وَٱلَّذِينَ And those who يُؤْمِنُونَ believe بِٱلْءَاخِرَةِ in the Hereafter, يُؤْمِنُونَ they believe بِهِۦ in it, وَهُمْ and they, عَلَىٰ over صَلَاتِهِمْ their prayers يُحَافِظُونَ (are) guarding.
Ayah 93
وَمَنْ And who أَظْلَمُ (is) more unjust مِمَّنِ than (one) who ٱفْتَرَىٰ invents عَلَى about ٱللَّهِ Allah كَذِبًا a lie أَوْ or قَالَ said, أُوحِىَ "It has been inspired إِلَىَّ to me" وَلَمْ while not يُوحَ it was inspired إِلَيْهِ to him شَىْءٌ anything, وَمَن and (one) who قَالَ said, سَأُنزِلُ "I will reveal مِثْلَ like مَآ what أَنزَلَ (has been) revealed ٱللَّهُ (by) Allah." وَلَوْ And if تَرَىٰٓ you (could) see إِذِ when ٱلظَّٰلِمُونَ the wrongdoers فِى (are) in غَمَرَٰتِ agonies ٱلْمَوْتِ (of) [the] death وَٱلْمَلَٰٓئِكَةُ while the Angels بَاسِطُوٓا۟ (are) stretching out أَيْدِيهِمْ their hands (saying), أَخْرِجُوٓا۟ "Discharge أَنفُسَكُمُ your souls! ٱلْيَوْمَ Today تُجْزَوْنَ you will be recompensed عَذَابَ (with) punishment, ٱلْهُونِ humiliating, بِمَا because كُنتُمْ you used to تَقُولُونَ say عَلَى against ٱللَّهِ Allah غَيْرَ other than ٱلْحَقِّ the truth وَكُنتُمْ and you were عَنْ towards ءَايَٰتِهِۦ His Verses تَسْتَكْبِرُونَ being arrogant."
Ayah 94
وَلَقَدْ And certainly جِئْتُمُونَا you have come to Us فُرَٰدَىٰ alone كَمَا as خَلَقْنَٰكُمْ We created you أَوَّلَ (the) first مَرَّةٍ time, وَتَرَكْتُم and you have left مَّا whatever خَوَّلْنَٰكُمْ We bestowed (on) you وَرَآءَ behind ظُهُورِكُمْ your backs. وَمَا And not نَرَىٰ We see مَعَكُمْ with you شُفَعَآءَكُمُ your intercessors ٱلَّذِينَ those whom زَعَمْتُمْ you claimed أَنَّهُمْ that they (were) فِيكُمْ in your (matters) شُرَكَٰٓؤُا۟ partners (with Allah). لَقَد Indeed, تَّقَطَّعَ have been severed (bonds) بَيْنَكُمْ between you وَضَلَّ and is lost عَنكُم from you مَّا what كُنتُمْ you used to تَزْعُمُونَ claim."
Ayah 95
إِنَّ Indeed, ٱللَّهَ Allah فَالِقُ (is the) Cleaver ٱلْحَبِّ (of) the grain وَٱلنَّوَىٰ and the date-seed. يُخْرِجُ He brings forth ٱلْحَىَّ the living مِنَ from ٱلْمَيِّتِ the dead وَمُخْرِجُ and brings forth ٱلْمَيِّتِ the dead مِنَ from ٱلْحَىِّ the living. ذَٰلِكُمُ That ٱللَّهُ (is) Allah, فَأَنَّىٰ so how تُؤْفَكُونَ are you deluded?
Ayah 96
فَالِقُ (He is the) Cleaver ٱلْإِصْبَاحِ (of) the daybreak وَجَعَلَ and He has made ٱلَّيْلَ the night سَكَنًا (for) rest وَٱلشَّمْسَ and the sun وَٱلْقَمَرَ and the moon حُسْبَانًا (for) reckoning. ذَٰلِكَ That تَقْدِيرُ (is the) ordaining ٱلْعَزِيزِ (of) the All-Mighty, ٱلْعَلِيمِ the All-Knowing.
Ayah 97
وَهُوَ And He ٱلَّذِى (is) the One Who جَعَلَ made لَكُمُ for you ٱلنُّجُومَ the stars لِتَهْتَدُوا۟ that you may guide yourselves بِهَا with them فِى in ظُلُمَٰتِ the darkness[es] ٱلْبَرِّ (of) the land وَٱلْبَحْرِ and the sea. قَدْ Certainly, فَصَّلْنَا We have made clear ٱلْءَايَٰتِ the Signs لِقَوْمٍ for a people يَعْلَمُونَ (who) know.
Ayah 98
وَهُوَ And He ٱلَّذِىٓ (is) the One Who أَنشَأَكُم (has) produced you مِّن from نَّفْسٍ a soul, وَٰحِدَةٍ single, فَمُسْتَقَرٌّ so (there is) a place of dwelling وَمُسْتَوْدَعٌ and a resting place. قَدْ Certainly, فَصَّلْنَا We have made clear ٱلْءَايَٰتِ the Signs لِقَوْمٍ for a people يَفْقَهُونَ (who) understand.
Ayah 99
وَهُوَ And He ٱلَّذِىٓ (is) the One Who أَنزَلَ sends down مِنَ from ٱلسَّمَآءِ the sky مَآءً water, فَأَخْرَجْنَا then We bring forth بِهِۦ with it نَبَاتَ vegetation كُلِّ (of) every شَىْءٍ thing. فَأَخْرَجْنَا Then We bring forth مِنْهُ from it خَضِرًا green plant, نُّخْرِجُ We bring forth مِنْهُ from it حَبًّا grain - مُّتَرَاكِبًا thick clustered. وَمِنَ And from ٱلنَّخْلِ the date-palm, مِن from طَلْعِهَا its spathe قِنْوَانٌ clusters of dates دَانِيَةٌ hanging low. وَجَنَّٰتٍ And gardens مِّنْ of أَعْنَابٍ grapes وَٱلزَّيْتُونَ and the olives وَٱلرُّمَّانَ and the pomegranates مُشْتَبِهًا resembling وَغَيْرَ and not مُتَشَٰبِهٍ resembling. ٱنظُرُوٓا۟ Look إِلَىٰ at ثَمَرِهِۦٓ its fruit إِذَآ when أَثْمَرَ it bears fruit وَيَنْعِهِۦٓ and its ripening. إِنَّ Indeed, فِى in ذَٰلِكُمْ that لَءَايَٰتٍ (are) signs لِّقَوْمٍ for a people يُؤْمِنُونَ (who) believe.
Ayah 100
وَجَعَلُوا۟ And they make لِلَّهِ with Allah شُرَكَآءَ partners - ٱلْجِنَّ jinn وَخَلَقَهُمْ though He has created them, وَخَرَقُوا۟ and they falsely attribute لَهُۥ to Him بَنِينَ sons وَبَنَٰتٍۭ and daughters بِغَيْرِ without عِلْمٍ knowledge. سُبْحَٰنَهُۥ Glorified is He وَتَعَٰلَىٰ and Exalted عَمَّا above what يَصِفُونَ they attribute.
Ayah 101
بَدِيعُ Originator ٱلسَّمَٰوَٰتِ (of) the heavens وَٱلْأَرْضِ and the earth. أَنَّىٰ How يَكُونُ can be لَهُۥ for Him وَلَدٌ a son وَلَمْ while not تَكُن (there) is لَّهُۥ for Him صَٰحِبَةٌ a companion, وَخَلَقَ and He created كُلَّ every شَىْءٍ thing? وَهُوَ And He بِكُلِّ (is) of every شَىْءٍ thing عَلِيمٌ All-Knower.
Ayah 102
ذَٰلِكُمُ That ٱللَّهُ (is) Allah رَبُّكُمْ your Lord, لَآ (there is) no إِلَٰهَ god إِلَّا except هُوَ Him, خَٰلِقُ (the) Creator كُلِّ (of) every شَىْءٍ thing, فَٱعْبُدُوهُ so worship Him. وَهُوَ And He عَلَىٰ (is) on كُلِّ every شَىْءٍ thing وَكِيلٌ a Guardian.
Ayah 103
لَّا Not (can) تُدْرِكُهُ grasp Him ٱلْأَبْصَٰرُ the visions وَهُوَ but He يُدْرِكُ (can) grasp ٱلْأَبْصَٰرَ (all) the vision, وَهُوَ and He (is) ٱللَّطِيفُ the All-Subtle, ٱلْخَبِيرُ the All-Aware.
Ayah 104
قَدْ Verily, جَآءَكُم has come to you بَصَآئِرُ enlightenment مِن from رَّبِّكُمْ your Lord. فَمَنْ Then whoever أَبْصَرَ sees, فَلِنَفْسِهِۦ then (it is) for his soul, وَمَنْ and whoever عَمِىَ (is) blind فَعَلَيْهَا then (it is) against himself. وَمَآ And not أَنَا۠ (am) I عَلَيْكُم over you بِحَفِيظٍ a guardian.
Ayah 105
وَكَذَٰلِكَ And thus نُصَرِّفُ We explain ٱلْءَايَٰتِ the Signs وَلِيَقُولُوا۟ that they (may) say, دَرَسْتَ "You have studied," وَلِنُبَيِّنَهُۥ and that We (may) make it clear لِقَوْمٍ for a people يَعْلَمُونَ who know.
Ayah 106
ٱتَّبِعْ Follow, مَآ what أُوحِىَ has been inspired إِلَيْكَ to you مِن from رَّبِّكَ your Lord, لَآ (there is) no إِلَٰهَ god إِلَّا except هُوَ Him, وَأَعْرِضْ and turn away عَنِ from ٱلْمُشْرِكِينَ the polytheists.
Ayah 107
وَلَوْ And if شَآءَ (had) willed ٱللَّهُ Allah, مَآ not (they would have) أَشْرَكُوا۟ associated partners (with Him). وَمَا And not جَعَلْنَٰكَ We have made you عَلَيْهِمْ over them حَفِيظًا a guardian, وَمَآ and not أَنتَ you عَلَيْهِم (are) over them بِوَكِيلٍ a manager.
Ayah 108
وَلَا And (do) not تَسُبُّوا۟ insult ٱلَّذِينَ those whom يَدْعُونَ they invoke مِن from دُونِ other than ٱللَّهِ Allah, فَيَسُبُّوا۟ lest they insult ٱللَّهَ Allah عَدْوًۢا (in) enmity بِغَيْرِ without عِلْمٍ knowledge. كَذَٰلِكَ Thus زَيَّنَّا We have made fair-seeming لِكُلِّ to every أُمَّةٍ community عَمَلَهُمْ their deed. ثُمَّ Then إِلَىٰ to رَبِّهِم their Lord مَّرْجِعُهُمْ (is) their return, فَيُنَبِّئُهُم then He will inform them بِمَا about what كَانُوا۟ they used to يَعْمَلُونَ do.
Ayah 109
وَأَقْسَمُوا۟ And they swear بِٱللَّهِ by Allah جَهْدَ strongest أَيْمَٰنِهِمْ (of) their oaths لَئِن that if جَآءَتْهُمْ came to them ءَايَةٌ a sign, لَّيُؤْمِنُنَّ they would surely believe بِهَا in it. قُلْ Say, إِنَّمَا "Only ٱلْءَايَٰتُ the signs عِندَ (are) with ٱللَّهِ Allah." وَمَا And what يُشْعِرُكُمْ will make you perceive أَنَّهَآ that [it] إِذَا when جَآءَتْ it comes لَا not يُؤْمِنُونَ they will believe.
Ayah 110
وَنُقَلِّبُ And We will turn أَفْـِٔدَتَهُمْ their hearts وَأَبْصَٰرَهُمْ and their sights كَمَا (just) as لَمْ not يُؤْمِنُوا۟ they believe بِهِۦٓ in it أَوَّلَ (the) first مَرَّةٍ time. وَنَذَرُهُمْ And We will leave them فِى in طُغْيَٰنِهِمْ their transgression يَعْمَهُونَ wandering blindly.
Ayah 111
وَلَوْ And (even) if أَنَّنَا [that] We (had) نَزَّلْنَآ [We] sent down إِلَيْهِمُ to them ٱلْمَلَٰٓئِكَةَ the Angels وَكَلَّمَهُمُ and spoken to them ٱلْمَوْتَىٰ the dead وَحَشَرْنَا and We gathered عَلَيْهِمْ before them كُلَّ every شَىْءٍ thing قُبُلًا face to face, مَّا not كَانُوا۟ they were لِيُؤْمِنُوٓا۟ to believe إِلَّآ unless أَن [that] يَشَآءَ wills ٱللَّهُ Allah. وَلَٰكِنَّ But أَكْثَرَهُمْ most of them يَجْهَلُونَ (are) ignorant.
Ayah 112
وَكَذَٰلِكَ And thus جَعَلْنَا We made لِكُلِّ for every نَبِىٍّ Prophet عَدُوًّا an enemy - شَيَٰطِينَ devils ٱلْإِنسِ (from) the mankind وَٱلْجِنِّ and the jinn, يُوحِى inspiring بَعْضُهُمْ some of them إِلَىٰ to بَعْضٍ others زُخْرُفَ (with) decorative ٱلْقَوْلِ [the] speech غُرُورًا (in) deception. وَلَوْ But if شَآءَ (had) willed رَبُّكَ your Lord مَا not فَعَلُوهُ they (would) have done it, فَذَرْهُمْ so leave them وَمَا and what يَفْتَرُونَ they invent.
Ayah 113
وَلِتَصْغَىٰٓ And so that incline إِلَيْهِ to it أَفْـِٔدَةُ hearts ٱلَّذِينَ (of) those who لَا (do) not يُؤْمِنُونَ believe بِٱلْءَاخِرَةِ in the Hereafter, وَلِيَرْضَوْهُ and so that they may be pleased with it وَلِيَقْتَرِفُوا۟ and so that they may commit مَا what هُم they مُّقْتَرِفُونَ (are) committing.
Ayah 114
أَفَغَيْرَ "Then is (it) other than ٱللَّهِ Allah أَبْتَغِى I seek حَكَمًا (as) judge, وَهُوَ while He ٱلَّذِىٓ (is) the One Who أَنزَلَ has revealed إِلَيْكُمُ to you ٱلْكِتَٰبَ the Book مُفَصَّلًا explained in detail?" وَٱلَّذِينَ And those (to) whom ءَاتَيْنَٰهُمُ We gave them ٱلْكِتَٰبَ the Book, يَعْلَمُونَ they know أَنَّهُۥ that it مُنَزَّلٌ (is) sent down مِّن from رَّبِّكَ your Lord بِٱلْحَقِّ in truth, فَلَا so (do) not تَكُونَنَّ be مِنَ among ٱلْمُمْتَرِينَ the ones who doubt.
Ayah 115
وَتَمَّتْ And (has been) fulfilled كَلِمَتُ (the) word رَبِّكَ (of) your Lord صِدْقًا (in) truth وَعَدْلًا and justice. لَّا No مُبَدِّلَ one can change لِكَلِمَٰتِهِۦ His words, وَهُوَ and He ٱلسَّمِيعُ (is) the All-Hearer, ٱلْعَلِيمُ the All-Knower.
Ayah 116
وَإِن And if تُطِعْ you obey أَكْثَرَ most مَن of فِى (those) in ٱلْأَرْضِ the earth يُضِلُّوكَ they will mislead you عَن from سَبِيلِ (the) way ٱللَّهِ (of) Allah. إِن Not يَتَّبِعُونَ they follow إِلَّا except ٱلظَّنَّ [the] assumption, وَإِنْ and not هُمْ they (do) إِلَّا except يَخْرُصُونَ guess.
Ayah 117
إِنَّ Indeed, رَبَّكَ your Lord, هُوَ He أَعْلَمُ knows best مَن who يَضِلُّ strays عَن from سَبِيلِهِۦ His way, وَهُوَ and He أَعْلَمُ (is) most knowing بِٱلْمُهْتَدِينَ of the guided-ones.
Ayah 118
فَكُلُوا۟ So eat مِمَّا of what ذُكِرَ (is) mentioned ٱسْمُ (the) name ٱللَّهِ (of) Allah عَلَيْهِ on it, إِن if كُنتُم you are بِـَٔايَٰتِهِۦ in His Verses - مُؤْمِنِينَ believers.
Ayah 119
وَمَا And what لَكُمْ for you أَلَّا that not تَأْكُلُوا۟ you eat مِمَّا of what ذُكِرَ has been mentioned ٱسْمُ (the) name ٱللَّهِ (of) Allah عَلَيْهِ on it, وَقَدْ when indeed, فَصَّلَ He (has) explained in detail لَكُم to you مَّا what حَرَّمَ He (has) forbidden عَلَيْكُمْ to you إِلَّا except مَا what ٱضْطُرِرْتُمْ you are compelled إِلَيْهِ to it. وَإِنَّ And indeed, كَثِيرًا many لَّيُضِلُّونَ surely lead astray بِأَهْوَآئِهِم by their (vain) desires بِغَيْرِ without عِلْمٍ knowledge. إِنَّ Indeed, رَبَّكَ your Lord, هُوَ He أَعْلَمُ (is) most knowing بِٱلْمُعْتَدِينَ of the transgressors.
Ayah 120
وَذَرُوا۟ Forsake ظَٰهِرَ open ٱلْإِثْمِ [the] sins وَبَاطِنَهُۥٓ and the secret. إِنَّ Indeed, ٱلَّذِينَ those who يَكْسِبُونَ earn ٱلْإِثْمَ [the] sin سَيُجْزَوْنَ they will be recompensed بِمَا for what كَانُوا۟ they used to يَقْتَرِفُونَ commit.
Ayah 121
وَلَا And (do) not تَأْكُلُوا۟ eat مِمَّا of that, لَمْ not يُذْكَرِ has been mentioned ٱسْمُ (the) name ٱللَّهِ (of) Allah عَلَيْهِ on it, وَإِنَّهُۥ and indeed, it (is) لَفِسْقٌ grave disobedience. وَإِنَّ And indeed, ٱلشَّيَٰطِينَ the devils لَيُوحُونَ inspire إِلَىٰٓ to أَوْلِيَآئِهِمْ their friends لِيُجَٰدِلُوكُمْ so that they dispute with you, وَإِنْ and if أَطَعْتُمُوهُمْ you obey them, إِنَّكُمْ indeed, you لَمُشْرِكُونَ (would) be the polytheists.
Ayah 122
أَوَمَن Is (one) who كَانَ was مَيْتًا dead فَأَحْيَيْنَٰهُ and We gave him life وَجَعَلْنَا and We made لَهُۥ for him نُورًا light, يَمْشِى he walks بِهِۦ whereby فِى among ٱلنَّاسِ the people, كَمَن like (one) who مَّثَلُهُۥ [similar to him] فِى (is) in ٱلظُّلُمَٰتِ the darknesses, لَيْسَ not بِخَارِجٍ he comes out مِّنْهَا of it? كَذَٰلِكَ Thus زُيِّنَ is made fair-seeming لِلْكَٰفِرِينَ to the disbelievers مَا what كَانُوا۟ they were يَعْمَلُونَ doing.
Ayah 123
وَكَذَٰلِكَ And thus جَعَلْنَا We placed فِى in كُلِّ every قَرْيَةٍ city أَكَٰبِرَ greatest مُجْرِمِيهَا (of) its criminals, لِيَمْكُرُوا۟ so that they plot فِيهَا therein. وَمَا And not يَمْكُرُونَ they plot إِلَّا except بِأَنفُسِهِمْ against themselves وَمَا and not يَشْعُرُونَ they perceive.
Ayah 124
وَإِذَا And when جَآءَتْهُمْ comes to them ءَايَةٌ a Sign قَالُوا۟ they say, لَن "Never نُّؤْمِنَ we will believe حَتَّىٰ until نُؤْتَىٰ we are given مِثْلَ like مَآ what أُوتِىَ was given رُسُلُ (to the) Messengers ٱللَّهِ (of) Allah." ٱللَّهُ Allah أَعْلَمُ knows best حَيْثُ where يَجْعَلُ He places رِسَالَتَهُۥ His Message. سَيُصِيبُ Will afflict ٱلَّذِينَ those who أَجْرَمُوا۟ committed crimes صَغَارٌ a humiliation عِندَ from ٱللَّهِ Allah وَعَذَابٌ and a punishment شَدِيدٌۢ severe بِمَا for what كَانُوا۟ they used to يَمْكُرُونَ plot.
Ayah 125
فَمَن So whoever يُرِدِ wants ٱللَّهُ Allah أَن that يَهْدِيَهُۥ He guides him - يَشْرَحْ He expands صَدْرَهُۥ his breast لِلْإِسْلَٰمِ to Islam; وَمَن and whoever يُرِدْ He wants أَن that يُضِلَّهُۥ He lets him go astray يَجْعَلْ He makes صَدْرَهُۥ his breast ضَيِّقًا tight حَرَجًا and constricted كَأَنَّمَا as though يَصَّعَّدُ he (were) climbing فِى into ٱلسَّمَآءِ the sky. كَذَٰلِكَ Thus يَجْعَلُ places ٱللَّهُ Allah ٱلرِّجْسَ the filth عَلَى on ٱلَّذِينَ those who لَا (do) not يُؤْمِنُونَ believe.
Ayah 126
وَهَٰذَا And this صِرَٰطُ (is the) way رَبِّكَ (of) your Lord - مُسْتَقِيمًا straight. قَدْ Certainly فَصَّلْنَا We have detailed ٱلْءَايَٰتِ the Verses لِقَوْمٍ for a people يَذَّكَّرُونَ who take heed.
Ayah 127
لَهُمْ For them دَارُ (will be) home ٱلسَّلَٰمِ (of) [the] peace عِندَ with رَبِّهِمْ their Lord. وَهُوَ And He وَلِيُّهُم (will be) their protecting friend بِمَا because كَانُوا۟ (of what) they used to يَعْمَلُونَ do.
Ayah 128
وَيَوْمَ And (the) Day يَحْشُرُهُمْ He will gather them جَمِيعًا all, يَٰمَعْشَرَ (and will say), "O assembly ٱلْجِنِّ (of) [the] jinn! قَدِ Certainly, ٱسْتَكْثَرْتُم you have (misled) many مِّنَ of ٱلْإِنسِ the mankind." وَقَالَ And will say أَوْلِيَآؤُهُم their friends مِّنَ among ٱلْإِنسِ the men, رَبَّنَا "Our Lord ٱسْتَمْتَعَ profited بَعْضُنَا some of us بِبَعْضٍ by others, وَبَلَغْنَآ and we have reached أَجَلَنَا our term ٱلَّذِىٓ which أَجَّلْتَ You appointed لَنَا for us." قَالَ He will say, ٱلنَّارُ "The Fire مَثْوَىٰكُمْ (is) your abode, خَٰلِدِينَ will abide forever فِيهَآ in it, إِلَّا except مَا (for) what شَآءَ wills ٱللَّهُ Allah إِنَّ Indeed, رَبَّكَ your Lord حَكِيمٌ (is) All-Wise, عَلِيمٌ All-Knowing.
Ayah 129
وَكَذَٰلِكَ And thus نُوَلِّى We make friends, بَعْضَ some (of) ٱلظَّٰلِمِينَ the wrongdoers بَعْضًۢا (to) others بِمَا for what كَانُوا۟ they used to يَكْسِبُونَ earn.
Ayah 130
يَٰمَعْشَرَ O assembly ٱلْجِنِّ (of) [the] jinn وَٱلْإِنسِ and [the] men! أَلَمْ Did (there) not يَأْتِكُمْ come to you رُسُلٌ Messengers مِّنكُمْ from (among) you, يَقُصُّونَ relating عَلَيْكُمْ to you ءَايَٰتِى My Verses وَيُنذِرُونَكُمْ and warning you لِقَآءَ (of the) meeting يَوْمِكُمْ (of) your day, هَٰذَا this?" قَالُوا۟ They will say, شَهِدْنَا "We bear witness عَلَىٰٓ against أَنفُسِنَا ourselves." وَغَرَّتْهُمُ And deluded them ٱلْحَيَوٰةُ the life ٱلدُّنْيَا (of) the world, وَشَهِدُوا۟ and they will bear witness عَلَىٰٓ against أَنفُسِهِمْ themselves أَنَّهُمْ that they كَانُوا۟ were كَٰفِرِينَ disbelievers.
Ayah 131
ذَٰلِكَ That (is because) أَن [that] لَّمْ not يَكُن is رَّبُّكَ your Lord مُهْلِكَ one who destroys ٱلْقُرَىٰ the cities بِظُلْمٍ for (their) wrongdoing وَأَهْلُهَا while their people غَٰفِلُونَ (are) unaware.
Ayah 132
وَلِكُلٍّ And for all دَرَجَٰتٌ (will be) degrees مِّمَّا for what عَمِلُوا۟ they did. وَمَا And not رَبُّكَ (is) your Lord بِغَٰفِلٍ unaware عَمَّا about what يَعْمَلُونَ they do.
Ayah 133
وَرَبُّكَ And your Lord ٱلْغَنِىُّ (is) the Self-Sufficient, ذُو (the) Possessor ٱلرَّحْمَةِ (of) mercy. إِن If يَشَأْ He wills يُذْهِبْكُمْ He can take you away وَيَسْتَخْلِفْ and grant succession مِنۢ from بَعْدِكُم after you مَّا (to) whom يَشَآءُ He wills. كَمَآ as أَنشَأَكُم He raised you مِّن from ذُرِّيَّةِ the descendants قَوْمٍ (of) people, ءَاخَرِينَ other.
Ayah 134
إِنَّ Indeed, مَا what تُوعَدُونَ you are promised لَءَاتٍ (is) sure to come. وَمَآ And not أَنتُم (can) you بِمُعْجِزِينَ escape (it).
Ayah 135
قُلْ Say, يَٰقَوْمِ "O my people! ٱعْمَلُوا۟ Work عَلَىٰ on مَكَانَتِكُمْ your position. إِنِّى Indeed, I am عَامِلٌ a worker. فَسَوْفَ And soon تَعْلَمُونَ you will know مَن who تَكُونُ will have لَهُۥ for himself عَٰقِبَةُ (in) the end, ٱلدَّارِ (a good) home. إِنَّهُۥ Indeed [he], لَا (will) not يُفْلِحُ succeed ٱلظَّٰلِمُونَ the wrongdoers."
Ayah 136
وَجَعَلُوا۟ And they assign لِلَّهِ to Allah مِمَّا out of what ذَرَأَ He produced مِنَ of ٱلْحَرْثِ the crops وَٱلْأَنْعَٰمِ and the cattle نَصِيبًا a share فَقَالُوا۟ and they say, هَٰذَا "This لِلَّهِ (is) for Allah," بِزَعْمِهِمْ by their claim, وَهَٰذَا "And this لِشُرَكَآئِنَا (is) for our partners." فَمَا But what كَانَ is لِشُرَكَآئِهِمْ for their partners فَلَا (does) not يَصِلُ reach إِلَى [to] ٱللَّهِ Allah, وَمَا while what كَانَ is لِلَّهِ for Allah فَهُوَ then it يَصِلُ reaches إِلَىٰ [to] شُرَكَآئِهِمْ their partners. سَآءَ Evil مَا (is) what يَحْكُمُونَ they judge.
Ayah 137
وَكَذَٰلِكَ And likewise زَيَّنَ made pleasing لِكَثِيرٍ to many مِّنَ of ٱلْمُشْرِكِينَ the polytheists - قَتْلَ (the) killing أَوْلَٰدِهِمْ (of) their children - شُرَكَآؤُهُمْ their partners - لِيُرْدُوهُمْ so that they may ruin them وَلِيَلْبِسُوا۟ and that they make confusing عَلَيْهِمْ to them دِينَهُمْ their religion. وَلَوْ And if شَآءَ (had) willed ٱللَّهُ Allah مَا not فَعَلُوهُ (would) they have done so. فَذَرْهُمْ So leave them وَمَا and what يَفْتَرُونَ they invent.
Ayah 138
وَقَالُوا۟ And they say, هَٰذِهِۦٓ "These أَنْعَٰمٌ (are) cattle وَحَرْثٌ and crops, حِجْرٌ forbidden, لَّا no (one) يَطْعَمُهَآ can eat them إِلَّا except مَن whom نَّشَآءُ we will," بِزَعْمِهِمْ by their claim. وَأَنْعَٰمٌ And cattle, حُرِّمَتْ forbidden ظُهُورُهَا (are) their backs وَأَنْعَٰمٌ and cattle لَّا not يَذْكُرُونَ they mention ٱسْمَ (the) name ٱللَّهِ (of) Allah عَلَيْهَا on it ٱفْتِرَآءً (as) an invention عَلَيْهِ against Him. سَيَجْزِيهِم He will recompense them بِمَا for what كَانُوا۟ they used to يَفْتَرُونَ invent.
Ayah 139
وَقَالُوا۟ And they say, مَا "What فِى (is) in بُطُونِ (the) wombs هَٰذِهِ (of) these ٱلْأَنْعَٰمِ cattle خَالِصَةٌ (is) exclusively لِّذُكُورِنَا for our males وَمُحَرَّمٌ and forbidden عَلَىٰٓ on أَزْوَٰجِنَا our spouses. وَإِن But if يَكُن is مَّيْتَةً (born) dead, فَهُمْ then they (all) فِيهِ in it شُرَكَآءُ (are) partners." سَيَجْزِيهِمْ He will recompense them وَصْفَهُمْ (for) their attribution. إِنَّهُۥ Indeed, He حَكِيمٌ (is) All-Wise, عَلِيمٌ All-Knowing.
Ayah 140
قَدْ Certainly, خَسِرَ (are) lost ٱلَّذِينَ those who قَتَلُوٓا۟ killed أَوْلَٰدَهُمْ their children سَفَهًۢا (in) foolishness بِغَيْرِ without عِلْمٍ knowledge وَحَرَّمُوا۟ and forbid مَا what رَزَقَهُمُ (bas been) provided (to) them ٱللَّهُ (by) Allah - ٱفْتِرَآءً inventing (lies) عَلَى against ٱللَّهِ Allah. قَدْ Certainly, ضَلُّوا۟ they have gone astray وَمَا and not كَانُوا۟ they are مُهْتَدِينَ guided-ones.
Ayah 141
وَهُوَ And He ٱلَّذِىٓ (is) the One Who أَنشَأَ produced جَنَّٰتٍ gardens مَّعْرُوشَٰتٍ trellised وَغَيْرَ and other than مَعْرُوشَٰتٍ trellised وَٱلنَّخْلَ and the date-palm وَٱلزَّرْعَ and the crops, مُخْتَلِفًا diverse أُكُلُهُۥ (are) its taste, وَٱلزَّيْتُونَ and the olives وَٱلرُّمَّانَ and the pomegranates مُتَشَٰبِهًا similar وَغَيْرَ and other than مُتَشَٰبِهٍ similar. كُلُوا۟ Eat مِن of ثَمَرِهِۦٓ its fruit إِذَآ when أَثْمَرَ it bears fruit, وَءَاتُوا۟ and give حَقَّهُۥ its due يَوْمَ (on the) day حَصَادِهِۦ (of) its harvest. وَلَا And (do) not تُسْرِفُوٓا۟ (be) extravagant. إِنَّهُۥ Indeed, He لَا (does) not يُحِبُّ love ٱلْمُسْرِفِينَ the ones who are extravagant.
Ayah 142
وَمِنَ And of ٱلْأَنْعَٰمِ the cattle حَمُولَةً (are some for) burden وَفَرْشًا and (some for) meat. كُلُوا۟ Eat مِمَّا of what رَزَقَكُمُ (has been) provided (to) you ٱللَّهُ (by) Allah, وَلَا and (do) not تَتَّبِعُوا۟ follow خُطُوَٰتِ (the) footsteps ٱلشَّيْطَٰنِ (of) Shaitaan. إِنَّهُۥ Indeed, he لَكُمْ (is) to you عَدُوٌّ an enemy مُّبِينٌ open.
Ayah 143
ثَمَٰنِيَةَ Eight أَزْوَٰجٍ pairs - مِّنَ of ٱلضَّأْنِ the sheep, ٱثْنَيْنِ two وَمِنَ and of ٱلْمَعْزِ the goats ٱثْنَيْنِ two. قُلْ Say, ءَآلذَّكَرَيْنِ "(Are) the two males حَرَّمَ He has forbidden أَمِ or ٱلْأُنثَيَيْنِ the two females أَمَّا or what ٱشْتَمَلَتْ contains عَلَيْهِ [in it] أَرْحَامُ (the) wombs ٱلْأُنثَيَيْنِ (of) the two females? نَبِّـُٔونِى Inform me بِعِلْمٍ with knowledge, إِن if كُنتُمْ you are صَٰدِقِينَ truthful."
Ayah 144
وَمِنَ And of ٱلْإِبِلِ the camels ٱثْنَيْنِ two وَمِنَ and of ٱلْبَقَرِ the cows ٱثْنَيْنِ two. قُلْ Say, ءَآلذَّكَرَيْنِ "(Is it) the two males حَرَّمَ He (has) forbidden أَمِ or ٱلْأُنثَيَيْنِ the two females أَمَّا or what ٱشْتَمَلَتْ contains عَلَيْهِ [in it] أَرْحَامُ (the) wombs ٱلْأُنثَيَيْنِ (of) the two females? أَمْ Or كُنتُمْ were you شُهَدَآءَ witnesses إِذْ when وَصَّىٰكُمُ enjoined you ٱللَّهُ Allah بِهَٰذَا with this? فَمَنْ Then who أَظْلَمُ (is) more unjust مِمَّنِ than (one) who ٱفْتَرَىٰ invents عَلَى against ٱللَّهِ Allah كَذِبًا a lie لِّيُضِلَّ to mislead ٱلنَّاسَ the people بِغَيْرِ without عِلْمٍ knowledge? إِنَّ Indeed, ٱللَّهَ Allah لَا (does) not يَهْدِى guide ٱلْقَوْمَ the people, ٱلظَّٰلِمِينَ the wrongdoing."
Ayah 145
قُل Say, لَّآ "Not أَجِدُ (do) I find فِى in مَآ what أُوحِىَ has been revealed إِلَىَّ to me مُحَرَّمًا (anything) forbidden عَلَىٰ to طَاعِمٍ an eater يَطْعَمُهُۥٓ who eats it إِلَّآ except أَن that يَكُونَ it be مَيْتَةً dead أَوْ or دَمًا blood مَّسْفُوحًا poured forth أَوْ or لَحْمَ (the) flesh خِنزِيرٍ (of) swine - فَإِنَّهُۥ for indeed, it رِجْسٌ (is) filth - أَوْ or فِسْقًا (it be) disobedience, أُهِلَّ [is] dedicated لِغَيْرِ to other than ٱللَّهِ Allah بِهِۦ [on it]. فَمَنِ But whoever ٱضْطُرَّ (is) compelled غَيْرَ not بَاغٍ desiring وَلَا and not عَادٍ transgressing, فَإِنَّ then indeed, رَبَّكَ your Lord غَفُورٌ (is) Oft-Forgiving, رَّحِيمٌ Most Merciful."
Ayah 146
وَعَلَى And to ٱلَّذِينَ those who هَادُوا۟ are Jews حَرَّمْنَا We forbade كُلَّ every ذِى (animal) with ظُفُرٍ claws, وَمِنَ and of ٱلْبَقَرِ the cows وَٱلْغَنَمِ and the sheep حَرَّمْنَا We forbade عَلَيْهِمْ to them شُحُومَهُمَآ their fat إِلَّا except مَا what حَمَلَتْ carried ظُهُورُهُمَآ their backs أَوِ or ٱلْحَوَايَآ the entrails أَوْ or مَا what ٱخْتَلَطَ (is) joined بِعَظْمٍ with the bone. ذَٰلِكَ That جَزَيْنَٰهُم (is) their recompense بِبَغْيِهِمْ for their rebellion. وَإِنَّا And indeed, We لَصَٰدِقُونَ [surely] are truthful.
Ayah 147
فَإِن But if كَذَّبُوكَ they deny you فَقُل then say, رَّبُّكُمْ "Your Lord ذُو (is the) Possessor رَحْمَةٍ (of) Mercy وَٰسِعَةٍ Vast, وَلَا but not يُرَدُّ will be turned back بَأْسُهُۥ His wrath عَنِ from ٱلْقَوْمِ the people ٱلْمُجْرِمِينَ (who are) criminals."
Ayah 148
سَيَقُولُ Will say ٱلَّذِينَ those who أَشْرَكُوا۟ associate partners (with Allah), لَوْ "If شَآءَ Had willed ٱللَّهُ Allah, مَآ not أَشْرَكْنَا we (would) have associated partners (with Allah) وَلَآ and not ءَابَآؤُنَا our forefathers وَلَا and not حَرَّمْنَا we (would) have forbidden مِن [of] شَىْءٍ anything." كَذَٰلِكَ Likewise كَذَّبَ denied ٱلَّذِينَ those who مِن (were from) قَبْلِهِمْ before them حَتَّىٰ until ذَاقُوا۟ they tasted بَأْسَنَا Our wrath. قُلْ Say, هَلْ "Is عِندَكُم with you مِّنْ [of] عِلْمٍ any knowledge فَتُخْرِجُوهُ then produce it لَنَآ for us? إِن Not تَتَّبِعُونَ you follow إِلَّا except ٱلظَّنَّ the assumption, وَإِنْ and not أَنتُمْ you (do) إِلَّا but تَخْرُصُونَ guess."
Ayah 149
قُلْ Say, فَلِلَّهِ "With Allah ٱلْحُجَّةُ (is) the argument - ٱلْبَٰلِغَةُ the conclusive. فَلَوْ And if شَآءَ He (had) willed, لَهَدَىٰكُمْ surely He (would) have guided you أَجْمَعِينَ all."
Ayah 150
قُلْ Say, هَلُمَّ "Bring forward شُهَدَآءَكُمُ your witnesses, ٱلَّذِينَ those who يَشْهَدُونَ testify أَنَّ that ٱللَّهَ Allah حَرَّمَ prohibited هَٰذَا this." فَإِن Then if شَهِدُوا۟ they testify فَلَا then (do) not تَشْهَدْ testify مَعَهُمْ with them. وَلَا And (do) not تَتَّبِعْ follow أَهْوَآءَ (the) desires ٱلَّذِينَ (of) those who كَذَّبُوا۟ denied بِـَٔايَٰتِنَا Our Signs وَٱلَّذِينَ and those who لَا (do) not يُؤْمِنُونَ believe بِٱلْءَاخِرَةِ in the Hereafter, وَهُم while they بِرَبِّهِمْ with their Lord يَعْدِلُونَ set up equals.
Ayah 151
قُلْ Say, تَعَالَوْا۟ "Come, أَتْلُ I will recite مَا what حَرَّمَ has prohibited رَبُّكُمْ your Lord عَلَيْكُمْ to you. أَلَّا That (do) not تُشْرِكُوا۟ associate بِهِۦ with Him شَيْـًٔا anything, وَبِٱلْوَٰلِدَيْنِ and with the parents إِحْسَٰنًا (be) good, وَلَا and (do) not تَقْتُلُوٓا۟ kill أَوْلَٰدَكُم your children مِّنْ (out) of إِمْلَٰقٍ poverty, نَّحْنُ We نَرْزُقُكُمْ provide for you وَإِيَّاهُمْ and for them. وَلَا And (do) not تَقْرَبُوا۟ go near ٱلْفَوَٰحِشَ [the] immoralities مَا what ظَهَرَ (is) apparent مِنْهَا of them وَمَا and what بَطَنَ (is) concealed. وَلَا And (do) not تَقْتُلُوا۟ kill ٱلنَّفْسَ the soul ٱلَّتِى which حَرَّمَ has (been) forbidden ٱللَّهُ (by) Allah إِلَّا except بِٱلْحَقِّ by (legal) right. ذَٰلِكُمْ That وَصَّىٰكُم (He) has enjoined on you بِهِۦ with it, لَعَلَّكُمْ so that you may تَعْقِلُونَ use reason."
Ayah 152
وَلَا And (do) not تَقْرَبُوا۟ go near مَالَ wealth ٱلْيَتِيمِ (of) the orphans إِلَّا except بِٱلَّتِى with that هِىَ which أَحْسَنُ (is) best حَتَّىٰ until يَبْلُغَ he reaches أَشُدَّهُۥ his maturity. وَأَوْفُوا۟ And give full ٱلْكَيْلَ [the] measure وَٱلْمِيزَانَ and the weight بِٱلْقِسْطِ with justice. لَا Not نُكَلِّفُ We burden نَفْسًا any soul إِلَّا except وُسْعَهَا (to) its capacity. وَإِذَا And when قُلْتُمْ you speak فَٱعْدِلُوا۟ then be just وَلَوْ even if كَانَ he is ذَا (one of). قُرْبَىٰ a near relative. وَبِعَهْدِ And (the) Covenant ٱللَّهِ (of) Allah أَوْفُوا۟ fulfil. ذَٰلِكُمْ That وَصَّىٰكُم (He) has enjoined on you بِهِۦ with it لَعَلَّكُمْ so that you may تَذَكَّرُونَ remember.
Ayah 153
وَأَنَّ And that, هَٰذَا this صِرَٰطِى (is) My path, مُسْتَقِيمًا straight, فَٱتَّبِعُوهُ so follow it. وَلَا And (do) not تَتَّبِعُوا۟ follow ٱلسُّبُلَ the (other) paths, فَتَفَرَّقَ then they will separate بِكُمْ you عَن from سَبِيلِهِۦ His path. ذَٰلِكُمْ That وَصَّىٰكُم (He) has enjoined on you بِهِۦ [with it] لَعَلَّكُمْ so that you may تَتَّقُونَ become righteous.
Ayah 154
ثُمَّ Moreover ءَاتَيْنَا We gave مُوسَى Musa ٱلْكِتَٰبَ the Book, تَمَامًا completing (Our Favor) عَلَى on ٱلَّذِىٓ the one who أَحْسَنَ did good وَتَفْصِيلًا and an explanation لِّكُلِّ of every شَىْءٍ thing, وَهُدًى and a guidance وَرَحْمَةً and mercy, لَّعَلَّهُم so that they may بِلِقَآءِ in (the) meeting رَبِّهِمْ (with) their Lord يُؤْمِنُونَ believe.
Ayah 155
وَهَٰذَا And this كِتَٰبٌ (is) a Book أَنزَلْنَٰهُ We have revealed it - مُبَارَكٌ blessed, فَٱتَّبِعُوهُ so follow it وَٱتَّقُوا۟ and fear (Allah) لَعَلَّكُمْ so that you may تُرْحَمُونَ receive mercy.
Ayah 156
أَن Lest تَقُولُوٓا۟ you say, إِنَّمَآ "Only أُنزِلَ was revealed ٱلْكِتَٰبُ the Book عَلَىٰ on طَآئِفَتَيْنِ the two groups مِن from قَبْلِنَا before us, وَإِن and indeed كُنَّا we were عَن about دِرَاسَتِهِمْ their study لَغَٰفِلِينَ certainly unaware."
Ayah 157
أَوْ Or تَقُولُوا۟ you say, لَوْ "If أَنَّآ [that] أُنزِلَ was revealed عَلَيْنَا to us ٱلْكِتَٰبُ the Book لَكُنَّآ surely we (would) have been أَهْدَىٰ better guided مِنْهُمْ than them. فَقَدْ So verily جَآءَكُم has come to you بَيِّنَةٌ clear proofs مِّن from رَّبِّكُمْ your Lord وَهُدًى and a Guidance وَرَحْمَةٌ and a Mercy. فَمَنْ Then who أَظْلَمُ (is) more unjust مِمَّن than (he) who كَذَّبَ denies بِـَٔايَٰتِ [with] (the) Verses ٱللَّهِ (of) Allah, وَصَدَفَ and turns away عَنْهَا from them? سَنَجْزِى We will recompense ٱلَّذِينَ those who يَصْدِفُونَ turn away عَنْ from ءَايَٰتِنَا Our Signs سُوٓءَ (with) an evil ٱلْعَذَابِ punishment بِمَا because كَانُوا۟ they used to يَصْدِفُونَ turn away.
Ayah 158
هَلْ Are يَنظُرُونَ they waiting إِلَّآ except أَن that تَأْتِيَهُمُ comes to them ٱلْمَلَٰٓئِكَةُ the Angels أَوْ or يَأْتِىَ comes رَبُّكَ your Lord أَوْ or يَأْتِىَ comes بَعْضُ some (of) ءَايَٰتِ (the) Signs رَبِّكَ (of) your Lord? يَوْمَ (The) Day يَأْتِى (when) comes بَعْضُ some (of) ءَايَٰتِ (the) Signs رَبِّكَ (of) your Lord, لَا not يَنفَعُ will benefit نَفْسًا a soul إِيمَٰنُهَا its faith, لَمْ not تَكُنْ (if) it had ءَامَنَتْ believed مِن from قَبْلُ before أَوْ or كَسَبَتْ earned فِىٓ through إِيمَٰنِهَا its faith خَيْرًا any good. قُلِ Say, ٱنتَظِرُوٓا۟ "Wait. إِنَّا Indeed, we مُنتَظِرُونَ (are) those who wait."
Ayah 159
إِنَّ Indeed, ٱلَّذِينَ those who فَرَّقُوا۟ divide دِينَهُمْ their religion وَكَانُوا۟ and become شِيَعًا sects, لَّسْتَ you are not مِنْهُمْ with them فِى in شَىْءٍ anything. إِنَّمَآ Only أَمْرُهُمْ their affair إِلَى (is) with ٱللَّهِ Allah, ثُمَّ then يُنَبِّئُهُم He will inform them بِمَا of what كَانُوا۟ they used to يَفْعَلُونَ do.
Ayah 160
مَن Whoever جَآءَ came بِٱلْحَسَنَةِ with a good deed, فَلَهُۥ then for him عَشْرُ (is) ten (times) أَمْثَالِهَا the like of it. وَمَن And whoever جَآءَ came بِٱلسَّيِّئَةِ with an evil deed فَلَا then not يُجْزَىٰٓ he will be recompensed إِلَّا except مِثْلَهَا the like of it, وَهُمْ and they لَا will not يُظْلَمُونَ (be) wronged.
Ayah 161
قُلْ Say, إِنَّنِى "Indeed (as for) me, هَدَىٰنِى has guided me رَبِّىٓ my Lord إِلَىٰ to صِرَٰطٍ a path, مُّسْتَقِيمٍ straight - دِينًا a religion قِيَمًا right, مِّلَّةَ religion إِبْرَٰهِيمَ (of) Ibrahim - حَنِيفًا a true monotheist. وَمَا And not كَانَ he was مِنَ from ٱلْمُشْرِكِينَ the polytheists.
Ayah 162
قُلْ Say, إِنَّ "Indeed, صَلَاتِى my prayer, وَنُسُكِى and my rites of sacrifice, وَمَحْيَاىَ and my living, وَمَمَاتِى and my dying لِلَّهِ (are) for Allah, رَبِّ Lord ٱلْعَٰلَمِينَ (of) the worlds.
Ayah 163
لَا No شَرِيكَ partners لَهُۥ for Him; وَبِذَٰلِكَ and with that أُمِرْتُ I have been commanded. وَأَنَا۠ And I am أَوَّلُ (the) first ٱلْمُسْلِمِينَ (of) the ones who surrender (to Him).
Ayah 164
قُلْ Say, أَغَيْرَ "Is (it) other than ٱللَّهِ Allah أَبْغِى I (should) seek رَبًّا (as) a Lord, وَهُوَ while He رَبُّ (is) the Lord كُلِّ (of) every شَىْءٍ thing?" وَلَا And not تَكْسِبُ earns كُلُّ every نَفْسٍ soul إِلَّا except عَلَيْهَا against itself, وَلَا and not تَزِرُ bears وَازِرَةٌ any bearer of burden, وِزْرَ burden أُخْرَىٰ (of) another. ثُمَّ Then إِلَىٰ to رَبِّكُم your Lord مَّرْجِعُكُمْ (is) your return فَيُنَبِّئُكُم then He will inform you بِمَا about what كُنتُمْ you were فِيهِ concerning it تَخْتَلِفُونَ differing.
Ayah 165
وَهُوَ And He ٱلَّذِى (is) the One Who جَعَلَكُمْ (has) made you خَلَٰٓئِفَ successors ٱلْأَرْضِ (of) the earth وَرَفَعَ and raised بَعْضَكُمْ some of you فَوْقَ above بَعْضٍ others دَرَجَٰتٍ (in) ranks, لِّيَبْلُوَكُمْ so that He may test you فِى in مَآ what ءَاتَىٰكُمْ He has given you. إِنَّ Indeed, رَبَّكَ your Lord سَرِيعُ (is) swift ٱلْعِقَابِ (in) the punishment, وَإِنَّهُۥ and indeed, He (is) لَغَفُورٌ [certainly], Oft-Forgiving, رَّحِيمٌۢ Most Merciful.