Ayah 1
سُورَةٌ A Surah - أَنزَلْنَٰهَا We (have) sent it down وَفَرَضْنَٰهَا and We (have) made it obligatory, وَأَنزَلْنَا and We (have) revealed فِيهَآ therein ءَايَٰتٍۭ Verses بَيِّنَٰتٍ clear, لَّعَلَّكُمْ so that you may تَذَكَّرُونَ take heed.
Ayah 2
ٱلزَّانِيَةُ The fornicatress وَٱلزَّانِى and the fornicator, فَٱجْلِدُوا۟ [then] flog كُلَّ each وَٰحِدٍ one مِّنْهُمَا of them مِا۟ئَةَ (with) hundred جَلْدَةٍ lash(es). وَلَا And (let) not تَأْخُذْكُم withhold you بِهِمَا pity for them رَأْفَةٌ pity for them فِى concerning دِينِ (the) religion of Allah, ٱللَّهِ (the) religion of Allah, إِن if كُنتُمْ you تُؤْمِنُونَ believe بِٱللَّهِ in Allah وَٱلْيَوْمِ and the Day ٱلْءَاخِرِ the Last. وَلْيَشْهَدْ And let witness عَذَابَهُمَا their punishment طَآئِفَةٌ a group مِّنَ of ٱلْمُؤْمِنِينَ the believers.
Ayah 3
ٱلزَّانِى The fornicator لَا (will) not يَنكِحُ marry إِلَّا except زَانِيَةً a fornicatress, أَوْ or مُشْرِكَةً a polytheist woman, وَٱلزَّانِيَةُ and the fornicatress - لَا (will) not يَنكِحُهَآ marry her إِلَّا except زَانٍ a fornicator أَوْ or مُشْرِكٌ a polytheist man. وَحُرِّمَ And is forbidden ذَٰلِكَ that عَلَى to ٱلْمُؤْمِنِينَ the believers.
Ayah 4
وَٱلَّذِينَ And those who يَرْمُونَ accuse ٱلْمُحْصَنَٰتِ the chaste women, ثُمَّ then لَمْ not يَأْتُوا۟ they bring بِأَرْبَعَةِ four شُهَدَآءَ witnesses, فَٱجْلِدُوهُمْ then flog them ثَمَٰنِينَ (with) eighty جَلْدَةً lashe(s) وَلَا and (do) not تَقْبَلُوا۟ accept لَهُمْ their شَهَٰدَةً testimony أَبَدًا ever. وَأُو۟لَٰٓئِكَ And those, هُمُ they ٱلْفَٰسِقُونَ (are) the defiantly disobedient,
Ayah 5
إِلَّا Except ٱلَّذِينَ those who تَابُوا۟ repent مِنۢ after بَعْدِ after ذَٰلِكَ that وَأَصْلَحُوا۟ and reform. فَإِنَّ Then indeed, ٱللَّهَ Allah غَفُورٌ (is) Oft-Forgiving, رَّحِيمٌ Most Merciful.
Ayah 6
وَٱلَّذِينَ And those who يَرْمُونَ accuse أَزْوَٰجَهُمْ their spouses وَلَمْ and not يَكُن have لَّهُمْ for them شُهَدَآءُ witnesses إِلَّآ except أَنفُسُهُمْ themselves, فَشَهَٰدَةُ then (the) testimony أَحَدِهِمْ (of) one of them أَرْبَعُ (is) four شَهَٰدَٰتٍۭ testimonies بِٱللَّهِ by Allah, إِنَّهُۥ that he لَمِنَ (is) surely of ٱلصَّٰدِقِينَ the truthful.
Ayah 7
وَٱلْخَٰمِسَةُ And the fifth أَنَّ that لَعْنَتَ (the) curse of Allah ٱللَّهِ (the) curse of Allah عَلَيْهِ (be) upon him إِن if كَانَ he is مِنَ of ٱلْكَٰذِبِينَ the liars.
Ayah 8
وَيَدْرَؤُا۟ But it would prevent عَنْهَا from her ٱلْعَذَابَ the punishment أَن that تَشْهَدَ she bears witness أَرْبَعَ four شَهَٰدَٰتٍۭ testimonies بِٱللَّهِ by Allah إِنَّهُۥ that he لَمِنَ (is) surely of ٱلْكَٰذِبِينَ the liars.
Ayah 9
وَٱلْخَٰمِسَةَ And the fifth, أَنَّ that غَضَبَ the wrath of Allah ٱللَّهِ the wrath of Allah عَلَيْهَآ (be) upon her إِن if كَانَ he is مِنَ of ٱلصَّٰدِقِينَ the truthful.
Ayah 10
وَلَوْلَا And if not فَضْلُ (for) the Grace of Allah ٱللَّهِ (for) the Grace of Allah عَلَيْكُمْ upon you وَرَحْمَتُهُۥ and His Mercy - وَأَنَّ and that, ٱللَّهَ Allah تَوَّابٌ (is) Oft-Returning (to Mercy), حَكِيمٌ All-Wise.
Ayah 11
إِنَّ Indeed, ٱلَّذِينَ those who جَآءُو brought بِٱلْإِفْكِ the lie عُصْبَةٌ (are) a group مِّنكُمْ among you. لَا (Do) not تَحْسَبُوهُ think it شَرًّا bad لَّكُم for you; بَلْ nay, هُوَ it خَيْرٌ (is) good لَّكُمْ for you. لِكُلِّ For every ٱمْرِئٍ person مِّنْهُم among them مَّا (is) what ٱكْتَسَبَ he earned مِنَ of ٱلْإِثْمِ the sin, وَٱلَّذِى and the one who تَوَلَّىٰ took upon himself a greater share of it كِبْرَهُۥ took upon himself a greater share of it مِنْهُمْ among them - لَهُۥ for him عَذَابٌ (is) a punishment عَظِيمٌ great.
Ayah 12
لَّوْلَآ Why not, إِذْ when سَمِعْتُمُوهُ you heard it, ظَنَّ think ٱلْمُؤْمِنُونَ the believing men وَٱلْمُؤْمِنَٰتُ and the believing women بِأَنفُسِهِمْ good of themselves خَيْرًا good of themselves وَقَالُوا۟ and say, هَٰذَآ "This إِفْكٌ (is) a lie مُّبِينٌ clear?"
Ayah 13
لَّوْلَا Why (did) not جَآءُو they bring عَلَيْهِ for it بِأَرْبَعَةِ four شُهَدَآءَ witnesses? فَإِذْ Then when لَمْ not يَأْتُوا۟ they brought بِٱلشُّهَدَآءِ the witnesses, فَأُو۟لَٰٓئِكَ then those عِندَ near Allah, ٱللَّهِ near Allah, هُمُ they ٱلْكَٰذِبُونَ (are) the liars.
Ayah 14
وَلَوْلَا And if not فَضْلُ (for the) Grace ٱللَّهِ (of) Allah عَلَيْكُمْ upon you وَرَحْمَتُهُۥ and His Mercy فِى in ٱلدُّنْيَا the world وَٱلْءَاخِرَةِ and the Hereafter, لَمَسَّكُمْ surely would have touched you فِى in مَآ what أَفَضْتُمْ you had rushed glibly فِيهِ concerning it عَذَابٌ a punishment عَظِيمٌ great.
Ayah 15
إِذْ When تَلَقَّوْنَهُۥ you received it بِأَلْسِنَتِكُمْ with your tongues وَتَقُولُونَ and you said بِأَفْوَاهِكُم with your mouths مَّا what لَيْسَ not لَكُم for you بِهِۦ of it عِلْمٌ any knowledge, وَتَحْسَبُونَهُۥ and you thought it هَيِّنًا (was) insignificant, وَهُوَ while it عِندَ (was) near Allah ٱللَّهِ (was) near Allah عَظِيمٌ great.
Ayah 16
وَلَوْلَآ And why not, إِذْ when سَمِعْتُمُوهُ you heard it, قُلْتُم you said, مَّا "Not يَكُونُ it is لَنَآ for us أَن that نَّتَكَلَّمَ we speak بِهَٰذَا of this. سُبْحَٰنَكَ Glory be to You! هَٰذَا This بُهْتَٰنٌ (is) a slander عَظِيمٌ great?"
Ayah 17
يَعِظُكُمُ Allah warns you ٱللَّهُ Allah warns you أَن that تَعُودُوا۟ you return لِمِثْلِهِۦٓ (to the) like of it أَبَدًا ever, إِن if كُنتُم you are مُّؤْمِنِينَ believers.
Ayah 18
وَيُبَيِّنُ And Allah makes clear ٱللَّهُ And Allah makes clear لَكُمُ to you ٱلْءَايَٰتِ the Verses. وَٱللَّهُ And Allah عَلِيمٌ (is) All-Knower, حَكِيمٌ All-Wise.
Ayah 19
إِنَّ Indeed, ٱلَّذِينَ those who يُحِبُّونَ like أَن that تَشِيعَ (should) spread ٱلْفَٰحِشَةُ the immorality فِى among ٱلَّذِينَ those who ءَامَنُوا۟ believe, لَهُمْ for them عَذَابٌ (is) a punishment أَلِيمٌ painful فِى in ٱلدُّنْيَا the world وَٱلْءَاخِرَةِ and the Hereafter. وَٱللَّهُ And Allah يَعْلَمُ knows, وَأَنتُمْ while you لَا (do) not تَعْلَمُونَ know.
Ayah 20
وَلَوْلَا And if not فَضْلُ (for the) Grace of Allah ٱللَّهِ (for the) Grace of Allah عَلَيْكُمْ upon you وَرَحْمَتُهُۥ and His Mercy. وَأَنَّ And that ٱللَّهَ Allah رَءُوفٌ (is) Full of Kindness, رَّحِيمٌ Most Merciful.
Ayah 21
يَٰٓأَيُّهَا O you who believe! ٱلَّذِينَ O you who believe! ءَامَنُوا۟ O you who believe! لَا (Do) not تَتَّبِعُوا۟ follow خُطُوَٰتِ (the) footsteps ٱلشَّيْطَٰنِ (of) the Shaitaan, وَمَن and whoever يَتَّبِعْ follows خُطُوَٰتِ (the) footsteps ٱلشَّيْطَٰنِ (of) the Shaitaan فَإِنَّهُۥ then indeed, he يَأْمُرُ commands بِٱلْفَحْشَآءِ the immorality وَٱلْمُنكَرِ and the evil. وَلَوْلَا And if not فَضْلُ (for the) Grace of Allah ٱللَّهِ (for the) Grace of Allah عَلَيْكُمْ upon you وَرَحْمَتُهُۥ and His Mercy مَا not زَكَىٰ (would) have been pure مِنكُم among you مِّنْ anyone أَحَدٍ anyone أَبَدًا ever, وَلَٰكِنَّ but ٱللَّهَ Allah يُزَكِّى purifies مَن whom يَشَآءُ He wills. وَٱللَّهُ And Allah سَمِيعٌ (is) All-Hearer, عَلِيمٌ All-Knower.
Ayah 22
وَلَا And not يَأْتَلِ let swear أُو۟لُوا۟ those of virtue ٱلْفَضْلِ those of virtue مِنكُمْ among you وَٱلسَّعَةِ and the amplitude of means أَن that يُؤْتُوٓا۟ they give أُو۟لِى (to) the near of kin, ٱلْقُرْبَىٰ (to) the near of kin, وَٱلْمَسَٰكِينَ and the needy وَٱلْمُهَٰجِرِينَ and the emigrants فِى in سَبِيلِ (the) way ٱللَّهِ (of) Allah. وَلْيَعْفُوا۟ And let them pardon وَلْيَصْفَحُوٓا۟ and let them overlook. أَلَا (Do) not تُحِبُّونَ you like أَن that يَغْفِرَ Allah should forgive ٱللَّهُ Allah should forgive لَكُمْ you? وَٱللَّهُ And Allah غَفُورٌ (is) Oft-Forgiving, رَّحِيمٌ Most Merciful.
Ayah 23
إِنَّ Indeed, ٱلَّذِينَ those who يَرْمُونَ accuse ٱلْمُحْصَنَٰتِ the chaste women, ٱلْغَٰفِلَٰتِ the unaware women ٱلْمُؤْمِنَٰتِ (and) the believing women, لُعِنُوا۟ are cursed فِى in ٱلدُّنْيَا the world وَٱلْءَاخِرَةِ and the Hereafter. وَلَهُمْ And for them عَذَابٌ (is) a punishment عَظِيمٌ great.
Ayah 24
يَوْمَ (On a) Day, تَشْهَدُ will bear witness عَلَيْهِمْ against them أَلْسِنَتُهُمْ their tongues, وَأَيْدِيهِمْ and their hands وَأَرْجُلُهُم and their feet بِمَا for what كَانُوا۟ they used يَعْمَلُونَ (to) do.
Ayah 25
يَوْمَئِذٍ That Day, يُوَفِّيهِمُ Allah will pay them in full ٱللَّهُ Allah will pay them in full دِينَهُمُ their recompense, ٱلْحَقَّ the due, وَيَعْلَمُونَ and they will know أَنَّ that ٱللَّهَ Allah, هُوَ He ٱلْحَقُّ (is) the Truth ٱلْمُبِينُ the Manifest.
Ayah 26
ٱلْخَبِيثَٰتُ Evil women لِلْخَبِيثِينَ (are) for evil men, وَٱلْخَبِيثُونَ and evil men لِلْخَبِيثَٰتِ (are) for evil women. وَٱلطَّيِّبَٰتُ And good women لِلطَّيِّبِينَ (are) for good men وَٱلطَّيِّبُونَ and good men لِلطَّيِّبَٰتِ (are) for good women. أُو۟لَٰٓئِكَ Those مُبَرَّءُونَ (are) innocent مِمَّا of what يَقُولُونَ they say. لَهُم For them مَّغْفِرَةٌ (is) forgiveness وَرِزْقٌ and a provision كَرِيمٌ noble.
Ayah 27
يَٰٓأَيُّهَا O you ٱلَّذِينَ who ءَامَنُوا۟ believe! لَا (Do) not تَدْخُلُوا۟ enter بُيُوتًا houses غَيْرَ other (than) بُيُوتِكُمْ your houses حَتَّىٰ until تَسْتَأْنِسُوا۟ you have asked permission وَتُسَلِّمُوا۟ and you have greeted عَلَىٰٓ [on] أَهْلِهَا its inhabitants. ذَٰلِكُمْ That خَيْرٌ (is) best لَّكُمْ for you لَعَلَّكُمْ so that you may تَذَكَّرُونَ pay heed.
Ayah 28
فَإِن But if لَّمْ not تَجِدُوا۟ you find فِيهَآ in it أَحَدًا anyone, فَلَا then (do) not تَدْخُلُوهَا enter it حَتَّىٰ until يُؤْذَنَ permission has been given لَكُمْ to you. وَإِن And if قِيلَ it is said لَكُمُ to you ٱرْجِعُوا۟ "Go back," فَٱرْجِعُوا۟ then go back; هُوَ it أَزْكَىٰ (is) purer لَكُمْ for you. وَٱللَّهُ And Allah بِمَا of what تَعْمَلُونَ you do عَلِيمٌ (is) All-Knower.
Ayah 29
لَّيْسَ Not عَلَيْكُمْ upon you جُنَاحٌ (is) any blame أَن that تَدْخُلُوا۟ you enter بُيُوتًا houses غَيْرَ not مَسْكُونَةٍ inhabited, فِيهَا in it مَتَٰعٌ (is) a provision لَّكُمْ for you. وَٱللَّهُ And Allah يَعْلَمُ knows مَا what تُبْدُونَ you reveal وَمَا and what تَكْتُمُونَ you conceal.
Ayah 30
قُل Say لِّلْمُؤْمِنِينَ to the believing men يَغُضُّوا۟ they should lower مِنْ their gaze أَبْصَٰرِهِمْ their gaze وَيَحْفَظُوا۟ and they should guard فُرُوجَهُمْ their chastity. ذَٰلِكَ That أَزْكَىٰ (is) purer لَهُمْ for them. إِنَّ Indeed, ٱللَّهَ Allah خَبِيرٌۢ (is) All-Aware بِمَا of what يَصْنَعُونَ they do.
Ayah 31
وَقُل And say لِّلْمُؤْمِنَٰتِ to the believing women يَغْضُضْنَ (that) they should lower مِنْ [of] أَبْصَٰرِهِنَّ their gaze وَيَحْفَظْنَ and they should guard فُرُوجَهُنَّ their chastity, وَلَا and not يُبْدِينَ (to) display زِينَتَهُنَّ their adornment إِلَّا except مَا what ظَهَرَ is apparent مِنْهَا of it. وَلْيَضْرِبْنَ And let them draw بِخُمُرِهِنَّ their head covers عَلَىٰ over جُيُوبِهِنَّ their bosoms, وَلَا and not يُبْدِينَ (to) display زِينَتَهُنَّ their adornment إِلَّا except لِبُعُولَتِهِنَّ to their husbands, أَوْ or ءَابَآئِهِنَّ their fathers أَوْ or ءَابَآءِ fathers بُعُولَتِهِنَّ (of) their husbands أَوْ or أَبْنَآئِهِنَّ their sons أَوْ or أَبْنَآءِ sons بُعُولَتِهِنَّ (of) their husbands أَوْ or إِخْوَٰنِهِنَّ their brothers أَوْ or بَنِىٓ sons إِخْوَٰنِهِنَّ (of) their brothers أَوْ or بَنِىٓ sons أَخَوَٰتِهِنَّ (of) their sisters, أَوْ or نِسَآئِهِنَّ their women أَوْ or مَا what مَلَكَتْ possess أَيْمَٰنُهُنَّ their right hands أَوِ or ٱلتَّٰبِعِينَ the attendants غَيْرِ having no physical desire أُو۟لِى having no physical desire ٱلْإِرْبَةِ having no physical desire مِنَ among ٱلرِّجَالِ [the] men أَوِ or ٱلطِّفْلِ [the] children ٱلَّذِينَ who لَمْ (are) not يَظْهَرُوا۟ aware عَلَىٰ of عَوْرَٰتِ private aspects ٱلنِّسَآءِ (of) the women. وَلَا And not يَضْرِبْنَ let them stamp بِأَرْجُلِهِنَّ their feet لِيُعْلَمَ to make known مَا what يُخْفِينَ they conceal مِن of زِينَتِهِنَّ their adornment. وَتُوبُوٓا۟ And turn إِلَى to ٱللَّهِ Allah جَمِيعًا altogether أَيُّهَ O believers! ٱلْمُؤْمِنُونَ O believers! لَعَلَّكُمْ So that you may تُفْلِحُونَ succeed.
Ayah 32
وَأَنكِحُوا۟ And marry ٱلْأَيَٰمَىٰ the single مِنكُمْ among you وَٱلصَّٰلِحِينَ and the righteous مِنْ among عِبَادِكُمْ your male slaves, وَإِمَآئِكُمْ and your female slaves. إِن If يَكُونُوا۟ they are فُقَرَآءَ poor, يُغْنِهِمُ Allah will enrich them ٱللَّهُ Allah will enrich them مِن from فَضْلِهِۦ His Bounty. وَٱللَّهُ And Allah وَٰسِعٌ (is) All-Encompassing, عَلِيمٌ All-Knowing.
Ayah 33
وَلْيَسْتَعْفِفِ And let be chaste ٱلَّذِينَ those who لَا (do) not يَجِدُونَ find نِكَاحًا (means for) marriage حَتَّىٰ until يُغْنِيَهُمُ Allah enriches them ٱللَّهُ Allah enriches them مِن from فَضْلِهِۦ His Bounty. وَٱلَّذِينَ And those who يَبْتَغُونَ seek ٱلْكِتَٰبَ the writing مِمَّا from (those) whom مَلَكَتْ possess أَيْمَٰنُكُمْ your right hands, فَكَاتِبُوهُمْ then give them (the) writing إِنْ if عَلِمْتُمْ you know فِيهِمْ in them خَيْرًا any good وَءَاتُوهُم and give them مِّن from مَّالِ the wealth of Allah ٱللَّهِ the wealth of Allah ٱلَّذِىٓ which ءَاتَىٰكُمْ He has given you. وَلَا And (do) not تُكْرِهُوا۟ compel فَتَيَٰتِكُمْ your slave girls عَلَى to ٱلْبِغَآءِ [the] prostitution, إِنْ if أَرَدْنَ they desire تَحَصُّنًا chastity لِّتَبْتَغُوا۟ that you may seek عَرَضَ temporary gain ٱلْحَيَوٰةِ (of) the life ٱلدُّنْيَا (of) the world. وَمَن And whoever يُكْرِههُّنَّ compels them, فَإِنَّ then indeed, ٱللَّهَ Allah مِنۢ after بَعْدِ after إِكْرَٰهِهِنَّ their compulsion غَفُورٌ (is) Oft-Forgiving, رَّحِيمٌ Most Merciful.
Ayah 34
وَلَقَدْ And verily, أَنزَلْنَآ We have sent down إِلَيْكُمْ to you ءَايَٰتٍ Verses مُّبَيِّنَٰتٍ clear, وَمَثَلًا and an example مِّنَ of ٱلَّذِينَ those who خَلَوْا۟ passed away مِن before you, قَبْلِكُمْ before you, وَمَوْعِظَةً and an admonition لِّلْمُتَّقِينَ for those who fear (Allah).
Ayah 35
ٱللَّهُ Allah نُورُ (is the) Light ٱلسَّمَٰوَٰتِ (of) the heavens وَٱلْأَرْضِ and the earth. مَثَلُ (The) example نُورِهِۦ (of) His Light كَمِشْكَوٰةٍ (is) like a niche فِيهَا in it مِصْبَاحٌ (is) a lamp; ٱلْمِصْبَاحُ the lamp فِى (is) in زُجَاجَةٍ a glass, ٱلزُّجَاجَةُ the glass كَأَنَّهَا as if it were كَوْكَبٌ a star دُرِّىٌّ brilliant يُوقَدُ (which) is lit مِن from شَجَرَةٍ a tree مُّبَٰرَكَةٍ blessed - زَيْتُونَةٍ an olive, لَّا not شَرْقِيَّةٍ (of the) east وَلَا and not غَرْبِيَّةٍ (of the) west, يَكَادُ would almost زَيْتُهَا its oil يُضِىٓءُ glow, وَلَوْ even if لَمْ not تَمْسَسْهُ touched it نَارٌ fire. نُّورٌ Light عَلَىٰ upon نُورٍ Light. يَهْدِى Allah guides ٱللَّهُ Allah guides لِنُورِهِۦ to His Light مَن whom يَشَآءُ He wills. وَيَضْرِبُ And Allah sets forth ٱللَّهُ And Allah sets forth ٱلْأَمْثَٰلَ the examples لِلنَّاسِ for the mankind. وَٱللَّهُ And Allah بِكُلِّ of every شَىْءٍ thing عَلِيمٌ (is) All-Knower.
Ayah 36
فِى In بُيُوتٍ houses أَذِنَ (which) Allah ordered ٱللَّهُ (which) Allah ordered أَن that تُرْفَعَ they be raised وَيُذْكَرَ and be mentioned فِيهَا in them ٱسْمُهُۥ His name. يُسَبِّحُ Glorify لَهُۥ [to] Him فِيهَا in them بِٱلْغُدُوِّ in the mornings وَٱلْءَاصَالِ and (in) the evenings.
Ayah 37
رِجَالٌ Men - لَّا not تُلْهِيهِمْ distracts them تِجَٰرَةٌ trade وَلَا and not بَيْعٌ sale عَن from ذِكْرِ (the) remembrance of Allah ٱللَّهِ (the) remembrance of Allah وَإِقَامِ and (from) establishing ٱلصَّلَوٰةِ the prayer وَإِيتَآءِ and giving ٱلزَّكَوٰةِ zakah. يَخَافُونَ They fear يَوْمًا a Day تَتَقَلَّبُ will turn about فِيهِ therein ٱلْقُلُوبُ the hearts وَٱلْأَبْصَٰرُ and the eyes.
Ayah 38
لِيَجْزِيَهُمُ That Allah may reward them ٱللَّهُ That Allah may reward them أَحْسَنَ (with the) best مَا (of) what عَمِلُوا۟ they did, وَيَزِيدَهُم and increase them مِّن from فَضْلِهِۦ His Bounty. وَٱللَّهُ And Allah يَرْزُقُ provides مَن whom يَشَآءُ He wills بِغَيْرِ without حِسَابٍ measure.
Ayah 39
وَٱلَّذِينَ But those who كَفَرُوٓا۟ disbelieve, أَعْمَٰلُهُمْ their deeds كَسَرَابٍۭ (are) like a mirage بِقِيعَةٍ in a lowland, يَحْسَبُهُ thinks it ٱلظَّمْـَٔانُ the thirsty one مَآءً (to be) water, حَتَّىٰٓ until إِذَا when جَآءَهُۥ he comes to it, لَمْ not يَجِدْهُ he finds it شَيْـًٔا (to be) anything, وَوَجَدَ but he finds ٱللَّهَ Allah عِندَهُۥ before him, فَوَفَّىٰهُ He will pay him in full حِسَابَهُۥ his due. وَٱللَّهُ And Allah سَرِيعُ (is) swift ٱلْحِسَابِ (in) the account.
Ayah 40
أَوْ Or كَظُلُمَٰتٍ (is) like (the) darkness[es] فِى in بَحْرٍ a sea لُّجِّىٍّ deep, يَغْشَىٰهُ covers it مَوْجٌ a wave, مِّن on it فَوْقِهِۦ on it مَوْجٌ a wave, مِّن on it فَوْقِهِۦ on it سَحَابٌ a cloud, ظُلُمَٰتٌۢ darkness[es] بَعْضُهَا some of it فَوْقَ on بَعْضٍ others. إِذَآ When أَخْرَجَ he puts out يَدَهُۥ his hand لَمْ hardly يَكَدْ hardly يَرَىٰهَا he (can) see it. وَمَن And (for) whom لَّمْ not يَجْعَلِ Allah (has) made ٱللَّهُ Allah (has) made لَهُۥ for him نُورًا a light, فَمَا then not لَهُۥ for him مِن (is) any نُّورٍ light.
Ayah 41
أَلَمْ Do not تَرَ you see أَنَّ that ٱللَّهَ Allah - يُسَبِّحُ glorify لَهُۥ Him مَن whoever فِى (is) in ٱلسَّمَٰوَٰتِ the heavens وَٱلْأَرْضِ and the earth وَٱلطَّيْرُ and the birds صَٰٓفَّٰتٍ (with) wings outspread? كُلٌّ Each one قَدْ verily عَلِمَ knows صَلَاتَهُۥ its prayer وَتَسْبِيحَهُۥ and its glorification. وَٱللَّهُ And Allah عَلِيمٌۢ (is) All-Knower بِمَا of what يَفْعَلُونَ they do.
Ayah 42
وَلِلَّهِ And to Allah (belongs) مُلْكُ (the) dominion ٱلسَّمَٰوَٰتِ (of) the heavens وَٱلْأَرْضِ and the earth. وَإِلَى And to ٱللَّهِ Allah ٱلْمَصِيرُ (is) the destination.
Ayah 43
أَلَمْ Do not تَرَ you see أَنَّ that ٱللَّهَ Allah يُزْجِى drives سَحَابًا clouds ثُمَّ then يُؤَلِّفُ joins بَيْنَهُۥ between them ثُمَّ then يَجْعَلُهُۥ makes them رُكَامًا (into) a mass, فَتَرَى then you see ٱلْوَدْقَ the rain يَخْرُجُ come forth مِنْ from خِلَٰلِهِۦ their midst? وَيُنَزِّلُ And He sends down مِنَ from ٱلسَّمَآءِ (the) sky, مِن [from] جِبَالٍ mountains فِيهَا within it مِنۢ [of] بَرَدٍ (is) hail فَيُصِيبُ and He strikes بِهِۦ with it مَن whom يَشَآءُ He wills وَيَصْرِفُهُۥ and averts it عَن from مَّن whom يَشَآءُ He wills. يَكَادُ Nearly سَنَا (the) flash بَرْقِهِۦ (of) its lighting يَذْهَبُ takes away بِٱلْأَبْصَٰرِ the sight.
Ayah 44
يُقَلِّبُ Allah alternates ٱللَّهُ Allah alternates ٱلَّيْلَ the night وَٱلنَّهَارَ and the day. إِنَّ Indeed, فِى in ذَٰلِكَ that لَعِبْرَةً surely is a lesson لِّأُو۟لِى for those who have vision. ٱلْأَبْصَٰرِ for those who have vision.
Ayah 45
وَٱللَّهُ And Allah خَلَقَ created كُلَّ every دَآبَّةٍ moving creature مِّن from مَّآءٍ water. فَمِنْهُم Of them مَّن (is a kind) who يَمْشِى walks عَلَىٰ on بَطْنِهِۦ its belly, وَمِنْهُم and of them مَّن (is a kind) who يَمْشِى walks عَلَىٰ on رِجْلَيْنِ two legs, وَمِنْهُم and of them مَّن (is a kind) who يَمْشِى walks عَلَىٰٓ on أَرْبَعٍ four. يَخْلُقُ Allah creates ٱللَّهُ Allah creates مَا what يَشَآءُ He wills. إِنَّ Indeed, ٱللَّهَ Allah عَلَىٰ on كُلِّ every شَىْءٍ thing قَدِيرٌ (is) All-Powerful.
Ayah 46
لَّقَدْ Verily, أَنزَلْنَآ We have sent down ءَايَٰتٍ Verses مُّبَيِّنَٰتٍ clear. وَٱللَّهُ And Allah يَهْدِى guides مَن whom يَشَآءُ He wills إِلَىٰ to صِرَٰطٍ a path مُّسْتَقِيمٍ straight.
Ayah 47
وَيَقُولُونَ And they say, ءَامَنَّا "We believe بِٱللَّهِ in Allah وَبِٱلرَّسُولِ and in the Messenger وَأَطَعْنَا and we obey." ثُمَّ Then يَتَوَلَّىٰ turns away فَرِيقٌ a party مِّنْهُم of them مِّنۢ after بَعْدِ after ذَٰلِكَ that. وَمَآ And not أُو۟لَٰٓئِكَ those بِٱلْمُؤْمِنِينَ (are) believers.
Ayah 48
وَإِذَا And when دُعُوٓا۟ they are called إِلَى to ٱللَّهِ Allah وَرَسُولِهِۦ and His Messenger, لِيَحْكُمَ to judge بَيْنَهُمْ between them, إِذَا behold, فَرِيقٌ a party مِّنْهُم of them مُّعْرِضُونَ (is) averse.
Ayah 49
وَإِن But if يَكُن is لَّهُمُ with them ٱلْحَقُّ the truth, يَأْتُوٓا۟ they come إِلَيْهِ to him مُذْعِنِينَ (as) promptly obedient.
Ayah 50
أَفِى Is (there) in قُلُوبِهِم their hearts مَّرَضٌ a disease أَمِ or ٱرْتَابُوٓا۟ do they doubt أَمْ or يَخَافُونَ they fear أَن that يَحِيفَ Allah will be unjust ٱللَّهُ Allah will be unjust عَلَيْهِمْ to them وَرَسُولُهُۥ and His Messenger? بَلْ Nay, أُو۟لَٰٓئِكَ those هُمُ [they] ٱلظَّٰلِمُونَ (are) the wrongdoers.
Ayah 51
إِنَّمَا Only كَانَ is قَوْلَ (the) statement ٱلْمُؤْمِنِينَ (of) the believers إِذَا when دُعُوٓا۟ they are called إِلَى to ٱللَّهِ Allah وَرَسُولِهِۦ and His Messenger لِيَحْكُمَ to judge بَيْنَهُمْ between them أَن (is) that يَقُولُوا۟ they say, سَمِعْنَا "We hear وَأَطَعْنَا and we obey." وَأُو۟لَٰٓئِكَ And those هُمُ [they] ٱلْمُفْلِحُونَ (are) the successful.
Ayah 52
وَمَن And whoever يُطِعِ obeys ٱللَّهَ Allah وَرَسُولَهُۥ and His Messenger وَيَخْشَ and fears ٱللَّهَ Allah وَيَتَّقْهِ and (is) conscious of Him, فَأُو۟لَٰٓئِكَ then those هُمُ [they] ٱلْفَآئِزُونَ (are) the successful ones.
Ayah 53
وَأَقْسَمُوا۟ And they swear بِٱللَّهِ by Allah جَهْدَ strong أَيْمَٰنِهِمْ their oaths لَئِنْ that if أَمَرْتَهُمْ you ordered them, لَيَخْرُجُنَّ surely they (would) go forth. قُل Say, لَّا "(Do) not تُقْسِمُوا۟ swear. طَاعَةٌ Obedience مَّعْرُوفَةٌ (is) known. إِنَّ Indeed, ٱللَّهَ Allah خَبِيرٌۢ (is) All-Aware بِمَا of what تَعْمَلُونَ you do."
Ayah 54
قُلْ Say, أَطِيعُوا۟ "Obey ٱللَّهَ Allah وَأَطِيعُوا۟ and obey ٱلرَّسُولَ the Messenger, فَإِن but if تَوَلَّوْا۟ you turn away فَإِنَّمَا then only عَلَيْهِ upon him مَا (is) what حُمِّلَ (is) placed on him, وَعَلَيْكُم and on you مَّا (is) what حُمِّلْتُمْ (is) placed on you. وَإِن And if تُطِيعُوهُ you obey him, تَهْتَدُوا۟ you will be guided. وَمَا And not عَلَى (is) on ٱلرَّسُولِ the Messenger إِلَّا except ٱلْبَلَٰغُ the conveyance ٱلْمُبِينُ [the] clear."
Ayah 55
وَعَدَ Allah (has) promised ٱللَّهُ Allah (has) promised ٱلَّذِينَ those who ءَامَنُوا۟ believe مِنكُمْ among you وَعَمِلُوا۟ and do ٱلصَّٰلِحَٰتِ righteous deeds, لَيَسْتَخْلِفَنَّهُمْ surely He will grant them succession فِى in ٱلْأَرْضِ the earth, كَمَا as ٱسْتَخْلَفَ He gave succession ٱلَّذِينَ to those who مِن (were) before them, قَبْلِهِمْ (were) before them, وَلَيُمَكِّنَنَّ and that He will surely establish لَهُمْ for them دِينَهُمُ their religion ٱلَّذِى which ٱرْتَضَىٰ He has approved لَهُمْ for them, وَلَيُبَدِّلَنَّهُم and surely He will change for them مِّنۢ after بَعْدِ after خَوْفِهِمْ their fear, أَمْنًا security يَعْبُدُونَنِى (for) they worship Me, لَا not يُشْرِكُونَ they associate بِى with Me شَيْـًٔا anything. وَمَن But whoever كَفَرَ disbelieved بَعْدَ after ذَٰلِكَ that, فَأُو۟لَٰٓئِكَ then those هُمُ [they] ٱلْفَٰسِقُونَ (are) the defiantly disobedient.
Ayah 56
وَأَقِيمُوا۟ And establish ٱلصَّلَوٰةَ the prayer وَءَاتُوا۟ and give ٱلزَّكَوٰةَ zakah وَأَطِيعُوا۟ and obey ٱلرَّسُولَ the Messenger, لَعَلَّكُمْ so that you may تُرْحَمُونَ receive mercy.
Ayah 57
لَا (Do) not تَحْسَبَنَّ think ٱلَّذِينَ those who كَفَرُوا۟ disbelieve مُعْجِزِينَ (can) escape فِى in ٱلْأَرْضِ the earth. وَمَأْوَىٰهُمُ And their abode ٱلنَّارُ (will be) the Fire وَلَبِئْسَ and wretched is ٱلْمَصِيرُ the destination.
Ayah 58
يَٰٓأَيُّهَا O you who believe! ٱلَّذِينَ O you who believe! ءَامَنُوا۟ O you who believe! لِيَسْتَـْٔذِنكُمُ Let ask your permission ٱلَّذِينَ those whom مَلَكَتْ possess أَيْمَٰنُكُمْ your right hands وَٱلَّذِينَ and those who لَمْ (have) not يَبْلُغُوا۟ reached ٱلْحُلُمَ puberty مِنكُمْ among you ثَلَٰثَ (at) three مَرَّٰتٍ times, مِّن before قَبْلِ before صَلَوٰةِ (the) prayer ٱلْفَجْرِ (of) dawn, وَحِينَ and when تَضَعُونَ you put aside ثِيَابَكُم your garments مِّنَ at ٱلظَّهِيرَةِ noon وَمِنۢ and after بَعْدِ and after صَلَوٰةِ (the) prayer ٱلْعِشَآءِ (of) night. ثَلَٰثُ (These) three عَوْرَٰتٍ (are) times of privacy لَّكُمْ for you. لَيْسَ Not عَلَيْكُمْ on you وَلَا and not عَلَيْهِمْ on them جُنَاحٌۢ any blame بَعْدَهُنَّ after that طَوَّٰفُونَ (as) moving about عَلَيْكُم among you, بَعْضُكُمْ some of you عَلَىٰ among بَعْضٍ others. كَذَٰلِكَ Thus يُبَيِّنُ Allah makes clear ٱللَّهُ Allah makes clear لَكُمُ for you ٱلْءَايَٰتِ the Verses, وَٱللَّهُ and Allah عَلِيمٌ (is) All-Knower, حَكِيمٌ All-Wise.
Ayah 59
وَإِذَا And when بَلَغَ reach ٱلْأَطْفَٰلُ the children مِنكُمُ among you ٱلْحُلُمَ the puberty فَلْيَسْتَـْٔذِنُوا۟ then let them ask permission كَمَا as ٱسْتَـْٔذَنَ asked permission ٱلَّذِينَ those who مِن (were) before them. قَبْلِهِمْ (were) before them. كَذَٰلِكَ Thus يُبَيِّنُ Allah makes clear ٱللَّهُ Allah makes clear لَكُمْ for you ءَايَٰتِهِۦ His Verses. وَٱللَّهُ And Allah عَلِيمٌ (is) All-Knower حَكِيمٌ All-Wise.
Ayah 60
وَٱلْقَوَٰعِدُ And postmenopausal مِنَ among ٱلنِّسَآءِ the women ٱلَّٰتِى who لَا (do) not يَرْجُونَ have desire نِكَاحًا (for) marriage, فَلَيْسَ then not is عَلَيْهِنَّ on them جُنَاحٌ any blame أَن that يَضَعْنَ they put aside ثِيَابَهُنَّ their (outer) garments, غَيْرَ not مُتَبَرِّجَٰتٍۭ displaying بِزِينَةٍ their adornment. وَأَن And that يَسْتَعْفِفْنَ they modestly refrain خَيْرٌ (is) better لَّهُنَّ for them. وَٱللَّهُ And Allah سَمِيعٌ (is) All-Hearer, عَلِيمٌ All-Knower.
Ayah 61
لَّيْسَ Not is عَلَى on ٱلْأَعْمَىٰ the blind حَرَجٌ any blame وَلَا and not عَلَى on ٱلْأَعْرَجِ the lame حَرَجٌ any blame وَلَا and not عَلَى on ٱلْمَرِيضِ the sick حَرَجٌ any blame وَلَا and not عَلَىٰٓ on أَنفُسِكُمْ yourselves أَن that تَأْكُلُوا۟ you eat مِنۢ from بُيُوتِكُمْ your houses أَوْ or بُيُوتِ houses ءَابَآئِكُمْ (of) your fathers أَوْ or بُيُوتِ houses أُمَّهَٰتِكُمْ (of) your mothers أَوْ or بُيُوتِ houses إِخْوَٰنِكُمْ (of) your brothers أَوْ or بُيُوتِ houses أَخَوَٰتِكُمْ (of) your sisters أَوْ or بُيُوتِ houses أَعْمَٰمِكُمْ (of) your paternal uncles أَوْ or بُيُوتِ houses عَمَّٰتِكُمْ (of) your paternal aunts أَوْ or بُيُوتِ houses أَخْوَٰلِكُمْ (of) your maternal uncles أَوْ or بُيُوتِ houses خَٰلَٰتِكُمْ (of) your maternal aunts أَوْ or مَا what مَلَكْتُم you possess مَّفَاتِحَهُۥٓ its keys أَوْ or صَدِيقِكُمْ your friend. لَيْسَ Not is عَلَيْكُمْ on you جُنَاحٌ any blame أَن that تَأْكُلُوا۟ you eat جَمِيعًا together أَوْ or أَشْتَاتًا separately. فَإِذَا But when دَخَلْتُم you enter بُيُوتًا houses فَسَلِّمُوا۟ then greet عَلَىٰٓ [on] أَنفُسِكُمْ yourselves تَحِيَّةً a greeting مِّنْ from عِندِ from ٱللَّهِ Allah مُبَٰرَكَةً blessed طَيِّبَةً (and) good. كَذَٰلِكَ Thus يُبَيِّنُ Allah makes clear ٱللَّهُ Allah makes clear لَكُمُ for you ٱلْءَايَٰتِ the Verses لَعَلَّكُمْ so that you may تَعْقِلُونَ understand.
Ayah 62
إِنَّمَا Only ٱلْمُؤْمِنُونَ the believers ٱلَّذِينَ (are) those who ءَامَنُوا۟ believe بِٱللَّهِ in Allah وَرَسُولِهِۦ and His Messenger, وَإِذَا and when كَانُوا۟ they are مَعَهُۥ with him عَلَىٰٓ for أَمْرٍ a matter جَامِعٍ (of) collective action, لَّمْ not يَذْهَبُوا۟ they go حَتَّىٰ until يَسْتَـْٔذِنُوهُ they (have) asked his permission. إِنَّ Indeed, ٱلَّذِينَ those who يَسْتَـْٔذِنُونَكَ ask your permission, أُو۟لَٰٓئِكَ those ٱلَّذِينَ [those who] يُؤْمِنُونَ believe بِٱللَّهِ in Allah وَرَسُولِهِۦ and His Messenger. فَإِذَا So when ٱسْتَـْٔذَنُوكَ they ask your permission لِبَعْضِ for some شَأْنِهِمْ affair of theirs, فَأْذَن then give permission لِّمَن to whom شِئْتَ you will مِنْهُمْ among them, وَٱسْتَغْفِرْ and ask forgiveness لَهُمُ for them ٱللَّهَ (of) Allah. إِنَّ Indeed, ٱللَّهَ Allah غَفُورٌ (is) Oft-Forgiving, رَّحِيمٌ Most Merciful.
Ayah 63
لَّا (Do) not تَجْعَلُوا۟ make دُعَآءَ (the) calling ٱلرَّسُولِ (of) the Messenger بَيْنَكُمْ among you كَدُعَآءِ as (the) call بَعْضِكُم (of) some of you بَعْضًا (to) others. قَدْ Verily, يَعْلَمُ Allah knows ٱللَّهُ Allah knows ٱلَّذِينَ those who يَتَسَلَّلُونَ slip away مِنكُمْ among you لِوَاذًا under shelter. فَلْيَحْذَرِ So let beware ٱلَّذِينَ those who يُخَالِفُونَ oppose عَنْ [from] أَمْرِهِۦٓ his orders أَن lest تُصِيبَهُمْ befalls them فِتْنَةٌ a trial أَوْ or يُصِيبَهُمْ befalls them عَذَابٌ a punishment أَلِيمٌ painful.
Ayah 64
أَلَآ No doubt! إِنَّ Indeed, لِلَّهِ to Allah (belongs) مَا whatever فِى (is) in ٱلسَّمَٰوَٰتِ the heavens وَٱلْأَرْضِ and the earth. قَدْ Verily, يَعْلَمُ He knows مَآ what أَنتُمْ you عَلَيْهِ (are) on [it], وَيَوْمَ And (the) Day يُرْجَعُونَ they will be returned إِلَيْهِ to Him فَيُنَبِّئُهُم then He will inform them بِمَا of what عَمِلُوا۟ they did. وَٱللَّهُ And Allah بِكُلِّ of every شَىْءٍ thing عَلِيمٌۢ (is) All-Knower.