Ayah
1
سُورَةٌ
A Surah -
أَنزَلْنَٰهَا
We (have) sent it down
وَفَرَضْنَٰهَا
and We (have) made it obligatory,
وَأَنزَلْنَا
and We (have) revealed
فِيهَآ
therein
ءَايَٰتٍۭ
Verses
بَيِّنَٰتٍ
clear,
لَّعَلَّكُمْ
so that you may
تَذَكَّرُونَ
take heed.
Ayah
2
ٱلزَّانِيَةُ
The fornicatress
وَٱلزَّانِى
and the fornicator,
فَٱجْلِدُوا۟
[then] flog
كُلَّ
each
وَٰحِدٍ
one
مِّنْهُمَا
of them
مِا۟ئَةَ
(with) hundred
جَلْدَةٍ
lash(es).
وَلَا
And (let) not
تَأْخُذْكُم
withhold you
بِهِمَا
pity for them
رَأْفَةٌ
pity for them
فِى
concerning
دِينِ
(the) religion of Allah,
ٱللَّهِ
(the) religion of Allah,
إِن
if
كُنتُمْ
you
تُؤْمِنُونَ
believe
بِٱللَّهِ
in Allah
وَٱلْيَوْمِ
and the Day
ٱلْءَاخِرِ
the Last.
وَلْيَشْهَدْ
And let witness
عَذَابَهُمَا
their punishment
طَآئِفَةٌ
a group
مِّنَ
of
ٱلْمُؤْمِنِينَ
the believers.
Ayah
3
ٱلزَّانِى
The fornicator
لَا
(will) not
يَنكِحُ
marry
إِلَّا
except
زَانِيَةً
a fornicatress,
أَوْ
or
مُشْرِكَةً
a polytheist woman,
وَٱلزَّانِيَةُ
and the fornicatress -
لَا
(will) not
يَنكِحُهَآ
marry her
إِلَّا
except
زَانٍ
a fornicator
أَوْ
or
مُشْرِكٌ
a polytheist man.
وَحُرِّمَ
And is forbidden
ذَٰلِكَ
that
عَلَى
to
ٱلْمُؤْمِنِينَ
the believers.
Ayah
4
وَٱلَّذِينَ
And those who
يَرْمُونَ
accuse
ٱلْمُحْصَنَٰتِ
the chaste women,
ثُمَّ
then
لَمْ
not
يَأْتُوا۟
they bring
بِأَرْبَعَةِ
four
شُهَدَآءَ
witnesses,
فَٱجْلِدُوهُمْ
then flog them
ثَمَٰنِينَ
(with) eighty
جَلْدَةً
lashe(s)
وَلَا
and (do) not
تَقْبَلُوا۟
accept
لَهُمْ
their
شَهَٰدَةً
testimony
أَبَدًا
ever.
وَأُو۟لَٰٓئِكَ
And those,
هُمُ
they
ٱلْفَٰسِقُونَ
(are) the defiantly disobedient,
Ayah
5
إِلَّا
Except
ٱلَّذِينَ
those who
تَابُوا۟
repent
مِنۢ
after
بَعْدِ
after
ذَٰلِكَ
that
وَأَصْلَحُوا۟
and reform.
فَإِنَّ
Then indeed,
ٱللَّهَ
Allah
غَفُورٌ
(is) Oft-Forgiving,
رَّحِيمٌ
Most Merciful.
Ayah
6
وَٱلَّذِينَ
And those who
يَرْمُونَ
accuse
أَزْوَٰجَهُمْ
their spouses
وَلَمْ
and not
يَكُن
have
لَّهُمْ
for them
شُهَدَآءُ
witnesses
إِلَّآ
except
أَنفُسُهُمْ
themselves,
فَشَهَٰدَةُ
then (the) testimony
أَحَدِهِمْ
(of) one of them
أَرْبَعُ
(is) four
شَهَٰدَٰتٍۭ
testimonies
بِٱللَّهِ
by Allah,
إِنَّهُۥ
that he
لَمِنَ
(is) surely of
ٱلصَّٰدِقِينَ
the truthful.
Ayah
7
وَٱلْخَٰمِسَةُ
And the fifth
أَنَّ
that
لَعْنَتَ
(the) curse of Allah
ٱللَّهِ
(the) curse of Allah
عَلَيْهِ
(be) upon him
إِن
if
كَانَ
he is
مِنَ
of
ٱلْكَٰذِبِينَ
the liars.
Ayah
8
وَيَدْرَؤُا۟
But it would prevent
عَنْهَا
from her
ٱلْعَذَابَ
the punishment
أَن
that
تَشْهَدَ
she bears witness
أَرْبَعَ
four
شَهَٰدَٰتٍۭ
testimonies
بِٱللَّهِ
by Allah
إِنَّهُۥ
that he
لَمِنَ
(is) surely of
ٱلْكَٰذِبِينَ
the liars.
Ayah
9
وَٱلْخَٰمِسَةَ
And the fifth,
أَنَّ
that
غَضَبَ
the wrath of Allah
ٱللَّهِ
the wrath of Allah
عَلَيْهَآ
(be) upon her
إِن
if
كَانَ
he is
مِنَ
of
ٱلصَّٰدِقِينَ
the truthful.
Ayah
10
وَلَوْلَا
And if not
فَضْلُ
(for) the Grace of Allah
ٱللَّهِ
(for) the Grace of Allah
عَلَيْكُمْ
upon you
وَرَحْمَتُهُۥ
and His Mercy -
وَأَنَّ
and that,
ٱللَّهَ
Allah
تَوَّابٌ
(is) Oft-Returning (to Mercy),
حَكِيمٌ
All-Wise.
Ayah
11
إِنَّ
Indeed,
ٱلَّذِينَ
those who
جَآءُو
brought
بِٱلْإِفْكِ
the lie
عُصْبَةٌ
(are) a group
مِّنكُمْ
among you.
لَا
(Do) not
تَحْسَبُوهُ
think it
شَرًّا
bad
لَّكُم
for you;
بَلْ
nay,
هُوَ
it
خَيْرٌ
(is) good
لَّكُمْ
for you.
لِكُلِّ
For every
ٱمْرِئٍ
person
مِّنْهُم
among them
مَّا
(is) what
ٱكْتَسَبَ
he earned
مِنَ
of
ٱلْإِثْمِ
the sin,
وَٱلَّذِى
and the one who
تَوَلَّىٰ
took upon himself a greater share of it
كِبْرَهُۥ
took upon himself a greater share of it
مِنْهُمْ
among them -
لَهُۥ
for him
عَذَابٌ
(is) a punishment
عَظِيمٌ
great.
Ayah
12
لَّوْلَآ
Why not,
إِذْ
when
سَمِعْتُمُوهُ
you heard it,
ظَنَّ
think
ٱلْمُؤْمِنُونَ
the believing men
وَٱلْمُؤْمِنَٰتُ
and the believing women
بِأَنفُسِهِمْ
good of themselves
خَيْرًا
good of themselves
وَقَالُوا۟
and say,
هَٰذَآ
"This
إِفْكٌ
(is) a lie
مُّبِينٌ
clear?"
Ayah
13
لَّوْلَا
Why (did) not
جَآءُو
they bring
عَلَيْهِ
for it
بِأَرْبَعَةِ
four
شُهَدَآءَ
witnesses?
فَإِذْ
Then when
لَمْ
not
يَأْتُوا۟
they brought
بِٱلشُّهَدَآءِ
the witnesses,
فَأُو۟لَٰٓئِكَ
then those
عِندَ
near Allah,
ٱللَّهِ
near Allah,
هُمُ
they
ٱلْكَٰذِبُونَ
(are) the liars.
Ayah
14
وَلَوْلَا
And if not
فَضْلُ
(for the) Grace
ٱللَّهِ
(of) Allah
عَلَيْكُمْ
upon you
وَرَحْمَتُهُۥ
and His Mercy
فِى
in
ٱلدُّنْيَا
the world
وَٱلْءَاخِرَةِ
and the Hereafter,
لَمَسَّكُمْ
surely would have touched you
فِى
in
مَآ
what
أَفَضْتُمْ
you had rushed glibly
فِيهِ
concerning it
عَذَابٌ
a punishment
عَظِيمٌ
great.
Ayah
15
إِذْ
When
تَلَقَّوْنَهُۥ
you received it
بِأَلْسِنَتِكُمْ
with your tongues
وَتَقُولُونَ
and you said
بِأَفْوَاهِكُم
with your mouths
مَّا
what
لَيْسَ
not
لَكُم
for you
بِهِۦ
of it
عِلْمٌ
any knowledge,
وَتَحْسَبُونَهُۥ
and you thought it
هَيِّنًا
(was) insignificant,
وَهُوَ
while it
عِندَ
(was) near Allah
ٱللَّهِ
(was) near Allah
عَظِيمٌ
great.
Ayah
16
وَلَوْلَآ
And why not,
إِذْ
when
سَمِعْتُمُوهُ
you heard it,
قُلْتُم
you said,
مَّا
"Not
يَكُونُ
it is
لَنَآ
for us
أَن
that
نَّتَكَلَّمَ
we speak
بِهَٰذَا
of this.
سُبْحَٰنَكَ
Glory be to You!
هَٰذَا
This
بُهْتَٰنٌ
(is) a slander
عَظِيمٌ
great?"
Ayah
17
يَعِظُكُمُ
Allah warns you
ٱللَّهُ
Allah warns you
أَن
that
تَعُودُوا۟
you return
لِمِثْلِهِۦٓ
(to the) like of it
أَبَدًا
ever,
إِن
if
كُنتُم
you are
مُّؤْمِنِينَ
believers.
Ayah
18
وَيُبَيِّنُ
And Allah makes clear
ٱللَّهُ
And Allah makes clear
لَكُمُ
to you
ٱلْءَايَٰتِ
the Verses.
وَٱللَّهُ
And Allah
عَلِيمٌ
(is) All-Knower,
حَكِيمٌ
All-Wise.
Ayah
19
إِنَّ
Indeed,
ٱلَّذِينَ
those who
يُحِبُّونَ
like
أَن
that
تَشِيعَ
(should) spread
ٱلْفَٰحِشَةُ
the immorality
فِى
among
ٱلَّذِينَ
those who
ءَامَنُوا۟
believe,
لَهُمْ
for them
عَذَابٌ
(is) a punishment
أَلِيمٌ
painful
فِى
in
ٱلدُّنْيَا
the world
وَٱلْءَاخِرَةِ
and the Hereafter.
وَٱللَّهُ
And Allah
يَعْلَمُ
knows,
وَأَنتُمْ
while you
لَا
(do) not
تَعْلَمُونَ
know.
Ayah
20
وَلَوْلَا
And if not
فَضْلُ
(for the) Grace of Allah
ٱللَّهِ
(for the) Grace of Allah
عَلَيْكُمْ
upon you
وَرَحْمَتُهُۥ
and His Mercy.
وَأَنَّ
And that
ٱللَّهَ
Allah
رَءُوفٌ
(is) Full of Kindness,
رَّحِيمٌ
Most Merciful.
Ayah
21
يَٰٓأَيُّهَا
O you who believe!
ٱلَّذِينَ
O you who believe!
ءَامَنُوا۟
O you who believe!
لَا
(Do) not
تَتَّبِعُوا۟
follow
خُطُوَٰتِ
(the) footsteps
ٱلشَّيْطَٰنِ
(of) the Shaitaan,
وَمَن
and whoever
يَتَّبِعْ
follows
خُطُوَٰتِ
(the) footsteps
ٱلشَّيْطَٰنِ
(of) the Shaitaan
فَإِنَّهُۥ
then indeed, he
يَأْمُرُ
commands
بِٱلْفَحْشَآءِ
the immorality
وَٱلْمُنكَرِ
and the evil.
وَلَوْلَا
And if not
فَضْلُ
(for the) Grace of Allah
ٱللَّهِ
(for the) Grace of Allah
عَلَيْكُمْ
upon you
وَرَحْمَتُهُۥ
and His Mercy
مَا
not
زَكَىٰ
(would) have been pure
مِنكُم
among you
مِّنْ
anyone
أَحَدٍ
anyone
أَبَدًا
ever,
وَلَٰكِنَّ
but
ٱللَّهَ
Allah
يُزَكِّى
purifies
مَن
whom
يَشَآءُ
He wills.
وَٱللَّهُ
And Allah
سَمِيعٌ
(is) All-Hearer,
عَلِيمٌ
All-Knower.
Ayah
22
وَلَا
And not
يَأْتَلِ
let swear
أُو۟لُوا۟
those of virtue
ٱلْفَضْلِ
those of virtue
مِنكُمْ
among you
وَٱلسَّعَةِ
and the amplitude of means
أَن
that
يُؤْتُوٓا۟
they give
أُو۟لِى
(to) the near of kin,
ٱلْقُرْبَىٰ
(to) the near of kin,
وَٱلْمَسَٰكِينَ
and the needy
وَٱلْمُهَٰجِرِينَ
and the emigrants
فِى
in
سَبِيلِ
(the) way
ٱللَّهِ
(of) Allah.
وَلْيَعْفُوا۟
And let them pardon
وَلْيَصْفَحُوٓا۟
and let them overlook.
أَلَا
(Do) not
تُحِبُّونَ
you like
أَن
that
يَغْفِرَ
Allah should forgive
ٱللَّهُ
Allah should forgive
لَكُمْ
you?
وَٱللَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving,
رَّحِيمٌ
Most Merciful.
Ayah
23
إِنَّ
Indeed,
ٱلَّذِينَ
those who
يَرْمُونَ
accuse
ٱلْمُحْصَنَٰتِ
the chaste women,
ٱلْغَٰفِلَٰتِ
the unaware women
ٱلْمُؤْمِنَٰتِ
(and) the believing women,
لُعِنُوا۟
are cursed
فِى
in
ٱلدُّنْيَا
the world
وَٱلْءَاخِرَةِ
and the Hereafter.
وَلَهُمْ
And for them
عَذَابٌ
(is) a punishment
عَظِيمٌ
great.
Ayah
24
يَوْمَ
(On a) Day,
تَشْهَدُ
will bear witness
عَلَيْهِمْ
against them
أَلْسِنَتُهُمْ
their tongues,
وَأَيْدِيهِمْ
and their hands
وَأَرْجُلُهُم
and their feet
بِمَا
for what
كَانُوا۟
they used
يَعْمَلُونَ
(to) do.
Ayah
25
يَوْمَئِذٍ
That Day,
يُوَفِّيهِمُ
Allah will pay them in full
ٱللَّهُ
Allah will pay them in full
دِينَهُمُ
their recompense,
ٱلْحَقَّ
the due,
وَيَعْلَمُونَ
and they will know
أَنَّ
that
ٱللَّهَ
Allah,
هُوَ
He
ٱلْحَقُّ
(is) the Truth
ٱلْمُبِينُ
the Manifest.
Ayah
26
ٱلْخَبِيثَٰتُ
Evil women
لِلْخَبِيثِينَ
(are) for evil men,
وَٱلْخَبِيثُونَ
and evil men
لِلْخَبِيثَٰتِ
(are) for evil women.
وَٱلطَّيِّبَٰتُ
And good women
لِلطَّيِّبِينَ
(are) for good men
وَٱلطَّيِّبُونَ
and good men
لِلطَّيِّبَٰتِ
(are) for good women.
أُو۟لَٰٓئِكَ
Those
مُبَرَّءُونَ
(are) innocent
مِمَّا
of what
يَقُولُونَ
they say.
لَهُم
For them
مَّغْفِرَةٌ
(is) forgiveness
وَرِزْقٌ
and a provision
كَرِيمٌ
noble.
Ayah
27
يَٰٓأَيُّهَا
O you
ٱلَّذِينَ
who
ءَامَنُوا۟
believe!
لَا
(Do) not
تَدْخُلُوا۟
enter
بُيُوتًا
houses
غَيْرَ
other (than)
بُيُوتِكُمْ
your houses
حَتَّىٰ
until
تَسْتَأْنِسُوا۟
you have asked permission
وَتُسَلِّمُوا۟
and you have greeted
عَلَىٰٓ
[on]
أَهْلِهَا
its inhabitants.
ذَٰلِكُمْ
That
خَيْرٌ
(is) best
لَّكُمْ
for you
لَعَلَّكُمْ
so that you may
تَذَكَّرُونَ
pay heed.
Ayah
28
فَإِن
But if
لَّمْ
not
تَجِدُوا۟
you find
فِيهَآ
in it
أَحَدًا
anyone,
فَلَا
then (do) not
تَدْخُلُوهَا
enter it
حَتَّىٰ
until
يُؤْذَنَ
permission has been given
لَكُمْ
to you.
وَإِن
And if
قِيلَ
it is said
لَكُمُ
to you
ٱرْجِعُوا۟
"Go back,"
فَٱرْجِعُوا۟
then go back;
هُوَ
it
أَزْكَىٰ
(is) purer
لَكُمْ
for you.
وَٱللَّهُ
And Allah
بِمَا
of what
تَعْمَلُونَ
you do
عَلِيمٌ
(is) All-Knower.
Ayah
29
لَّيْسَ
Not
عَلَيْكُمْ
upon you
جُنَاحٌ
(is) any blame
أَن
that
تَدْخُلُوا۟
you enter
بُيُوتًا
houses
غَيْرَ
not
مَسْكُونَةٍ
inhabited,
فِيهَا
in it
مَتَٰعٌ
(is) a provision
لَّكُمْ
for you.
وَٱللَّهُ
And Allah
يَعْلَمُ
knows
مَا
what
تُبْدُونَ
you reveal
وَمَا
and what
تَكْتُمُونَ
you conceal.
Ayah
30
قُل
Say
لِّلْمُؤْمِنِينَ
to the believing men
يَغُضُّوا۟
they should lower
مِنْ
their gaze
أَبْصَٰرِهِمْ
their gaze
وَيَحْفَظُوا۟
and they should guard
فُرُوجَهُمْ
their chastity.
ذَٰلِكَ
That
أَزْكَىٰ
(is) purer
لَهُمْ
for them.
إِنَّ
Indeed,
ٱللَّهَ
Allah
خَبِيرٌۢ
(is) All-Aware
بِمَا
of what
يَصْنَعُونَ
they do.
Ayah
31
وَقُل
And say
لِّلْمُؤْمِنَٰتِ
to the believing women
يَغْضُضْنَ
(that) they should lower
مِنْ
[of]
أَبْصَٰرِهِنَّ
their gaze
وَيَحْفَظْنَ
and they should guard
فُرُوجَهُنَّ
their chastity,
وَلَا
and not
يُبْدِينَ
(to) display
زِينَتَهُنَّ
their adornment
إِلَّا
except
مَا
what
ظَهَرَ
is apparent
مِنْهَا
of it.
وَلْيَضْرِبْنَ
And let them draw
بِخُمُرِهِنَّ
their head covers
عَلَىٰ
over
جُيُوبِهِنَّ
their bosoms,
وَلَا
and not
يُبْدِينَ
(to) display
زِينَتَهُنَّ
their adornment
إِلَّا
except
لِبُعُولَتِهِنَّ
to their husbands,
أَوْ
or
ءَابَآئِهِنَّ
their fathers
أَوْ
or
ءَابَآءِ
fathers
بُعُولَتِهِنَّ
(of) their husbands
أَوْ
or
أَبْنَآئِهِنَّ
their sons
أَوْ
or
أَبْنَآءِ
sons
بُعُولَتِهِنَّ
(of) their husbands
أَوْ
or
إِخْوَٰنِهِنَّ
their brothers
أَوْ
or
بَنِىٓ
sons
إِخْوَٰنِهِنَّ
(of) their brothers
أَوْ
or
بَنِىٓ
sons
أَخَوَٰتِهِنَّ
(of) their sisters,
أَوْ
or
نِسَآئِهِنَّ
their women
أَوْ
or
مَا
what
مَلَكَتْ
possess
أَيْمَٰنُهُنَّ
their right hands
أَوِ
or
ٱلتَّٰبِعِينَ
the attendants
غَيْرِ
having no physical desire
أُو۟لِى
having no physical desire
ٱلْإِرْبَةِ
having no physical desire
مِنَ
among
ٱلرِّجَالِ
[the] men
أَوِ
or
ٱلطِّفْلِ
[the] children
ٱلَّذِينَ
who
لَمْ
(are) not
يَظْهَرُوا۟
aware
عَلَىٰ
of
عَوْرَٰتِ
private aspects
ٱلنِّسَآءِ
(of) the women.
وَلَا
And not
يَضْرِبْنَ
let them stamp
بِأَرْجُلِهِنَّ
their feet
لِيُعْلَمَ
to make known
مَا
what
يُخْفِينَ
they conceal
مِن
of
زِينَتِهِنَّ
their adornment.
وَتُوبُوٓا۟
And turn
إِلَى
to
ٱللَّهِ
Allah
جَمِيعًا
altogether
أَيُّهَ
O believers!
ٱلْمُؤْمِنُونَ
O believers!
لَعَلَّكُمْ
So that you may
تُفْلِحُونَ
succeed.
Ayah
32
وَأَنكِحُوا۟
And marry
ٱلْأَيَٰمَىٰ
the single
مِنكُمْ
among you
وَٱلصَّٰلِحِينَ
and the righteous
مِنْ
among
عِبَادِكُمْ
your male slaves,
وَإِمَآئِكُمْ
and your female slaves.
إِن
If
يَكُونُوا۟
they are
فُقَرَآءَ
poor,
يُغْنِهِمُ
Allah will enrich them
ٱللَّهُ
Allah will enrich them
مِن
from
فَضْلِهِۦ
His Bounty.
وَٱللَّهُ
And Allah
وَٰسِعٌ
(is) All-Encompassing,
عَلِيمٌ
All-Knowing.
Ayah
33
وَلْيَسْتَعْفِفِ
And let be chaste
ٱلَّذِينَ
those who
لَا
(do) not
يَجِدُونَ
find
نِكَاحًا
(means for) marriage
حَتَّىٰ
until
يُغْنِيَهُمُ
Allah enriches them
ٱللَّهُ
Allah enriches them
مِن
from
فَضْلِهِۦ
His Bounty.
وَٱلَّذِينَ
And those who
يَبْتَغُونَ
seek
ٱلْكِتَٰبَ
the writing
مِمَّا
from (those) whom
مَلَكَتْ
possess
أَيْمَٰنُكُمْ
your right hands,
فَكَاتِبُوهُمْ
then give them (the) writing
إِنْ
if
عَلِمْتُمْ
you know
فِيهِمْ
in them
خَيْرًا
any good
وَءَاتُوهُم
and give them
مِّن
from
مَّالِ
the wealth of Allah
ٱللَّهِ
the wealth of Allah
ٱلَّذِىٓ
which
ءَاتَىٰكُمْ
He has given you.
وَلَا
And (do) not
تُكْرِهُوا۟
compel
فَتَيَٰتِكُمْ
your slave girls
عَلَى
to
ٱلْبِغَآءِ
[the] prostitution,
إِنْ
if
أَرَدْنَ
they desire
تَحَصُّنًا
chastity
لِّتَبْتَغُوا۟
that you may seek
عَرَضَ
temporary gain
ٱلْحَيَوٰةِ
(of) the life
ٱلدُّنْيَا
(of) the world.
وَمَن
And whoever
يُكْرِههُّنَّ
compels them,
فَإِنَّ
then indeed,
ٱللَّهَ
Allah
مِنۢ
after
بَعْدِ
after
إِكْرَٰهِهِنَّ
their compulsion
غَفُورٌ
(is) Oft-Forgiving,
رَّحِيمٌ
Most Merciful.
Ayah
34
وَلَقَدْ
And verily,
أَنزَلْنَآ
We have sent down
إِلَيْكُمْ
to you
ءَايَٰتٍ
Verses
مُّبَيِّنَٰتٍ
clear,
وَمَثَلًا
and an example
مِّنَ
of
ٱلَّذِينَ
those who
خَلَوْا۟
passed away
مِن
before you,
قَبْلِكُمْ
before you,
وَمَوْعِظَةً
and an admonition
لِّلْمُتَّقِينَ
for those who fear (Allah).
Ayah
35
ٱللَّهُ
Allah
نُورُ
(is the) Light
ٱلسَّمَٰوَٰتِ
(of) the heavens
وَٱلْأَرْضِ
and the earth.
مَثَلُ
(The) example
نُورِهِۦ
(of) His Light
كَمِشْكَوٰةٍ
(is) like a niche
فِيهَا
in it
مِصْبَاحٌ
(is) a lamp;
ٱلْمِصْبَاحُ
the lamp
فِى
(is) in
زُجَاجَةٍ
a glass,
ٱلزُّجَاجَةُ
the glass
كَأَنَّهَا
as if it were
كَوْكَبٌ
a star
دُرِّىٌّ
brilliant
يُوقَدُ
(which) is lit
مِن
from
شَجَرَةٍ
a tree
مُّبَٰرَكَةٍ
blessed -
زَيْتُونَةٍ
an olive,
لَّا
not
شَرْقِيَّةٍ
(of the) east
وَلَا
and not
غَرْبِيَّةٍ
(of the) west,
يَكَادُ
would almost
زَيْتُهَا
its oil
يُضِىٓءُ
glow,
وَلَوْ
even if
لَمْ
not
تَمْسَسْهُ
touched it
نَارٌ
fire.
نُّورٌ
Light
عَلَىٰ
upon
نُورٍ
Light.
يَهْدِى
Allah guides
ٱللَّهُ
Allah guides
لِنُورِهِۦ
to His Light
مَن
whom
يَشَآءُ
He wills.
وَيَضْرِبُ
And Allah sets forth
ٱللَّهُ
And Allah sets forth
ٱلْأَمْثَٰلَ
the examples
لِلنَّاسِ
for the mankind.
وَٱللَّهُ
And Allah
بِكُلِّ
of every
شَىْءٍ
thing
عَلِيمٌ
(is) All-Knower.
Ayah
36
فِى
In
بُيُوتٍ
houses
أَذِنَ
(which) Allah ordered
ٱللَّهُ
(which) Allah ordered
أَن
that
تُرْفَعَ
they be raised
وَيُذْكَرَ
and be mentioned
فِيهَا
in them
ٱسْمُهُۥ
His name.
يُسَبِّحُ
Glorify
لَهُۥ
[to] Him
فِيهَا
in them
بِٱلْغُدُوِّ
in the mornings
وَٱلْءَاصَالِ
and (in) the evenings.
Ayah
37
رِجَالٌ
Men -
لَّا
not
تُلْهِيهِمْ
distracts them
تِجَٰرَةٌ
trade
وَلَا
and not
بَيْعٌ
sale
عَن
from
ذِكْرِ
(the) remembrance of Allah
ٱللَّهِ
(the) remembrance of Allah
وَإِقَامِ
and (from) establishing
ٱلصَّلَوٰةِ
the prayer
وَإِيتَآءِ
and giving
ٱلزَّكَوٰةِ
zakah.
يَخَافُونَ
They fear
يَوْمًا
a Day
تَتَقَلَّبُ
will turn about
فِيهِ
therein
ٱلْقُلُوبُ
the hearts
وَٱلْأَبْصَٰرُ
and the eyes.
Ayah
38
لِيَجْزِيَهُمُ
That Allah may reward them
ٱللَّهُ
That Allah may reward them
أَحْسَنَ
(with the) best
مَا
(of) what
عَمِلُوا۟
they did,
وَيَزِيدَهُم
and increase them
مِّن
from
فَضْلِهِۦ
His Bounty.
وَٱللَّهُ
And Allah
يَرْزُقُ
provides
مَن
whom
يَشَآءُ
He wills
بِغَيْرِ
without
حِسَابٍ
measure.
Ayah
39
وَٱلَّذِينَ
But those who
كَفَرُوٓا۟
disbelieve,
أَعْمَٰلُهُمْ
their deeds
كَسَرَابٍۭ
(are) like a mirage
بِقِيعَةٍ
in a lowland,
يَحْسَبُهُ
thinks it
ٱلظَّمْـَٔانُ
the thirsty one
مَآءً
(to be) water,
حَتَّىٰٓ
until
إِذَا
when
جَآءَهُۥ
he comes to it,
لَمْ
not
يَجِدْهُ
he finds it
شَيْـًٔا
(to be) anything,
وَوَجَدَ
but he finds
ٱللَّهَ
Allah
عِندَهُۥ
before him,
فَوَفَّىٰهُ
He will pay him in full
حِسَابَهُۥ
his due.
وَٱللَّهُ
And Allah
سَرِيعُ
(is) swift
ٱلْحِسَابِ
(in) the account.
Ayah
40
أَوْ
Or
كَظُلُمَٰتٍ
(is) like (the) darkness[es]
فِى
in
بَحْرٍ
a sea
لُّجِّىٍّ
deep,
يَغْشَىٰهُ
covers it
مَوْجٌ
a wave,
مِّن
on it
فَوْقِهِۦ
on it
مَوْجٌ
a wave,
مِّن
on it
فَوْقِهِۦ
on it
سَحَابٌ
a cloud,
ظُلُمَٰتٌۢ
darkness[es]
بَعْضُهَا
some of it
فَوْقَ
on
بَعْضٍ
others.
إِذَآ
When
أَخْرَجَ
he puts out
يَدَهُۥ
his hand
لَمْ
hardly
يَكَدْ
hardly
يَرَىٰهَا
he (can) see it.
وَمَن
And (for) whom
لَّمْ
not
يَجْعَلِ
Allah (has) made
ٱللَّهُ
Allah (has) made
لَهُۥ
for him
نُورًا
a light,
فَمَا
then not
لَهُۥ
for him
مِن
(is) any
نُّورٍ
light.
Ayah
41
أَلَمْ
Do not
تَرَ
you see
أَنَّ
that
ٱللَّهَ
Allah -
يُسَبِّحُ
glorify
لَهُۥ
Him
مَن
whoever
فِى
(is) in
ٱلسَّمَٰوَٰتِ
the heavens
وَٱلْأَرْضِ
and the earth
وَٱلطَّيْرُ
and the birds
صَٰٓفَّٰتٍ
(with) wings outspread?
كُلٌّ
Each one
قَدْ
verily
عَلِمَ
knows
صَلَاتَهُۥ
its prayer
وَتَسْبِيحَهُۥ
and its glorification.
وَٱللَّهُ
And Allah
عَلِيمٌۢ
(is) All-Knower
بِمَا
of what
يَفْعَلُونَ
they do.
Ayah
42
وَلِلَّهِ
And to Allah (belongs)
مُلْكُ
(the) dominion
ٱلسَّمَٰوَٰتِ
(of) the heavens
وَٱلْأَرْضِ
and the earth.
وَإِلَى
And to
ٱللَّهِ
Allah
ٱلْمَصِيرُ
(is) the destination.
Ayah
43
أَلَمْ
Do not
تَرَ
you see
أَنَّ
that
ٱللَّهَ
Allah
يُزْجِى
drives
سَحَابًا
clouds
ثُمَّ
then
يُؤَلِّفُ
joins
بَيْنَهُۥ
between them
ثُمَّ
then
يَجْعَلُهُۥ
makes them
رُكَامًا
(into) a mass,
فَتَرَى
then you see
ٱلْوَدْقَ
the rain
يَخْرُجُ
come forth
مِنْ
from
خِلَٰلِهِۦ
their midst?
وَيُنَزِّلُ
And He sends down
مِنَ
from
ٱلسَّمَآءِ
(the) sky,
مِن
[from]
جِبَالٍ
mountains
فِيهَا
within it
مِنۢ
[of]
بَرَدٍ
(is) hail
فَيُصِيبُ
and He strikes
بِهِۦ
with it
مَن
whom
يَشَآءُ
He wills
وَيَصْرِفُهُۥ
and averts it
عَن
from
مَّن
whom
يَشَآءُ
He wills.
يَكَادُ
Nearly
سَنَا
(the) flash
بَرْقِهِۦ
(of) its lighting
يَذْهَبُ
takes away
بِٱلْأَبْصَٰرِ
the sight.
Ayah
44
يُقَلِّبُ
Allah alternates
ٱللَّهُ
Allah alternates
ٱلَّيْلَ
the night
وَٱلنَّهَارَ
and the day.
إِنَّ
Indeed,
فِى
in
ذَٰلِكَ
that
لَعِبْرَةً
surely is a lesson
لِّأُو۟لِى
for those who have vision.
ٱلْأَبْصَٰرِ
for those who have vision.
Ayah
45
وَٱللَّهُ
And Allah
خَلَقَ
created
كُلَّ
every
دَآبَّةٍ
moving creature
مِّن
from
مَّآءٍ
water.
فَمِنْهُم
Of them
مَّن
(is a kind) who
يَمْشِى
walks
عَلَىٰ
on
بَطْنِهِۦ
its belly,
وَمِنْهُم
and of them
مَّن
(is a kind) who
يَمْشِى
walks
عَلَىٰ
on
رِجْلَيْنِ
two legs,
وَمِنْهُم
and of them
مَّن
(is a kind) who
يَمْشِى
walks
عَلَىٰٓ
on
أَرْبَعٍ
four.
يَخْلُقُ
Allah creates
ٱللَّهُ
Allah creates
مَا
what
يَشَآءُ
He wills.
إِنَّ
Indeed,
ٱللَّهَ
Allah
عَلَىٰ
on
كُلِّ
every
شَىْءٍ
thing
قَدِيرٌ
(is) All-Powerful.
Ayah
46
لَّقَدْ
Verily,
أَنزَلْنَآ
We have sent down
ءَايَٰتٍ
Verses
مُّبَيِّنَٰتٍ
clear.
وَٱللَّهُ
And Allah
يَهْدِى
guides
مَن
whom
يَشَآءُ
He wills
إِلَىٰ
to
صِرَٰطٍ
a path
مُّسْتَقِيمٍ
straight.
Ayah
47
وَيَقُولُونَ
And they say,
ءَامَنَّا
"We believe
بِٱللَّهِ
in Allah
وَبِٱلرَّسُولِ
and in the Messenger
وَأَطَعْنَا
and we obey."
ثُمَّ
Then
يَتَوَلَّىٰ
turns away
فَرِيقٌ
a party
مِّنْهُم
of them
مِّنۢ
after
بَعْدِ
after
ذَٰلِكَ
that.
وَمَآ
And not
أُو۟لَٰٓئِكَ
those
بِٱلْمُؤْمِنِينَ
(are) believers.
Ayah
48
وَإِذَا
And when
دُعُوٓا۟
they are called
إِلَى
to
ٱللَّهِ
Allah
وَرَسُولِهِۦ
and His Messenger,
لِيَحْكُمَ
to judge
بَيْنَهُمْ
between them,
إِذَا
behold,
فَرِيقٌ
a party
مِّنْهُم
of them
مُّعْرِضُونَ
(is) averse.
Ayah
49
وَإِن
But if
يَكُن
is
لَّهُمُ
with them
ٱلْحَقُّ
the truth,
يَأْتُوٓا۟
they come
إِلَيْهِ
to him
مُذْعِنِينَ
(as) promptly obedient.
Ayah
50
أَفِى
Is (there) in
قُلُوبِهِم
their hearts
مَّرَضٌ
a disease
أَمِ
or
ٱرْتَابُوٓا۟
do they doubt
أَمْ
or
يَخَافُونَ
they fear
أَن
that
يَحِيفَ
Allah will be unjust
ٱللَّهُ
Allah will be unjust
عَلَيْهِمْ
to them
وَرَسُولُهُۥ
and His Messenger?
بَلْ
Nay,
أُو۟لَٰٓئِكَ
those
هُمُ
[they]
ٱلظَّٰلِمُونَ
(are) the wrongdoers.
Ayah
51
إِنَّمَا
Only
كَانَ
is
قَوْلَ
(the) statement
ٱلْمُؤْمِنِينَ
(of) the believers
إِذَا
when
دُعُوٓا۟
they are called
إِلَى
to
ٱللَّهِ
Allah
وَرَسُولِهِۦ
and His Messenger
لِيَحْكُمَ
to judge
بَيْنَهُمْ
between them
أَن
(is) that
يَقُولُوا۟
they say,
سَمِعْنَا
"We hear
وَأَطَعْنَا
and we obey."
وَأُو۟لَٰٓئِكَ
And those
هُمُ
[they]
ٱلْمُفْلِحُونَ
(are) the successful.
Ayah
52
وَمَن
And whoever
يُطِعِ
obeys
ٱللَّهَ
Allah
وَرَسُولَهُۥ
and His Messenger
وَيَخْشَ
and fears
ٱللَّهَ
Allah
وَيَتَّقْهِ
and (is) conscious of Him,
فَأُو۟لَٰٓئِكَ
then those
هُمُ
[they]
ٱلْفَآئِزُونَ
(are) the successful ones.
Ayah
53
وَأَقْسَمُوا۟
And they swear
بِٱللَّهِ
by Allah
جَهْدَ
strong
أَيْمَٰنِهِمْ
their oaths
لَئِنْ
that if
أَمَرْتَهُمْ
you ordered them,
لَيَخْرُجُنَّ
surely they (would) go forth.
قُل
Say,
لَّا
"(Do) not
تُقْسِمُوا۟
swear.
طَاعَةٌ
Obedience
مَّعْرُوفَةٌ
(is) known.
إِنَّ
Indeed,
ٱللَّهَ
Allah
خَبِيرٌۢ
(is) All-Aware
بِمَا
of what
تَعْمَلُونَ
you do."
Ayah
54
قُلْ
Say,
أَطِيعُوا۟
"Obey
ٱللَّهَ
Allah
وَأَطِيعُوا۟
and obey
ٱلرَّسُولَ
the Messenger,
فَإِن
but if
تَوَلَّوْا۟
you turn away
فَإِنَّمَا
then only
عَلَيْهِ
upon him
مَا
(is) what
حُمِّلَ
(is) placed on him,
وَعَلَيْكُم
and on you
مَّا
(is) what
حُمِّلْتُمْ
(is) placed on you.
وَإِن
And if
تُطِيعُوهُ
you obey him,
تَهْتَدُوا۟
you will be guided.
وَمَا
And not
عَلَى
(is) on
ٱلرَّسُولِ
the Messenger
إِلَّا
except
ٱلْبَلَٰغُ
the conveyance
ٱلْمُبِينُ
[the] clear."
Ayah
55
وَعَدَ
Allah (has) promised
ٱللَّهُ
Allah (has) promised
ٱلَّذِينَ
those who
ءَامَنُوا۟
believe
مِنكُمْ
among you
وَعَمِلُوا۟
and do
ٱلصَّٰلِحَٰتِ
righteous deeds,
لَيَسْتَخْلِفَنَّهُمْ
surely He will grant them succession
فِى
in
ٱلْأَرْضِ
the earth,
كَمَا
as
ٱسْتَخْلَفَ
He gave succession
ٱلَّذِينَ
to those who
مِن
(were) before them,
قَبْلِهِمْ
(were) before them,
وَلَيُمَكِّنَنَّ
and that He will surely establish
لَهُمْ
for them
دِينَهُمُ
their religion
ٱلَّذِى
which
ٱرْتَضَىٰ
He has approved
لَهُمْ
for them,
وَلَيُبَدِّلَنَّهُم
and surely He will change for them
مِّنۢ
after
بَعْدِ
after
خَوْفِهِمْ
their fear,
أَمْنًا
security
يَعْبُدُونَنِى
(for) they worship Me,
لَا
not
يُشْرِكُونَ
they associate
بِى
with Me
شَيْـًٔا
anything.
وَمَن
But whoever
كَفَرَ
disbelieved
بَعْدَ
after
ذَٰلِكَ
that,
فَأُو۟لَٰٓئِكَ
then those
هُمُ
[they]
ٱلْفَٰسِقُونَ
(are) the defiantly disobedient.
Ayah
56
وَأَقِيمُوا۟
And establish
ٱلصَّلَوٰةَ
the prayer
وَءَاتُوا۟
and give
ٱلزَّكَوٰةَ
zakah
وَأَطِيعُوا۟
and obey
ٱلرَّسُولَ
the Messenger,
لَعَلَّكُمْ
so that you may
تُرْحَمُونَ
receive mercy.
Ayah
57
لَا
(Do) not
تَحْسَبَنَّ
think
ٱلَّذِينَ
those who
كَفَرُوا۟
disbelieve
مُعْجِزِينَ
(can) escape
فِى
in
ٱلْأَرْضِ
the earth.
وَمَأْوَىٰهُمُ
And their abode
ٱلنَّارُ
(will be) the Fire
وَلَبِئْسَ
and wretched is
ٱلْمَصِيرُ
the destination.
Ayah
58
يَٰٓأَيُّهَا
O you who believe!
ٱلَّذِينَ
O you who believe!
ءَامَنُوا۟
O you who believe!
لِيَسْتَـْٔذِنكُمُ
Let ask your permission
ٱلَّذِينَ
those whom
مَلَكَتْ
possess
أَيْمَٰنُكُمْ
your right hands
وَٱلَّذِينَ
and those who
لَمْ
(have) not
يَبْلُغُوا۟
reached
ٱلْحُلُمَ
puberty
مِنكُمْ
among you
ثَلَٰثَ
(at) three
مَرَّٰتٍ
times,
مِّن
before
قَبْلِ
before
صَلَوٰةِ
(the) prayer
ٱلْفَجْرِ
(of) dawn,
وَحِينَ
and when
تَضَعُونَ
you put aside
ثِيَابَكُم
your garments
مِّنَ
at
ٱلظَّهِيرَةِ
noon
وَمِنۢ
and after
بَعْدِ
and after
صَلَوٰةِ
(the) prayer
ٱلْعِشَآءِ
(of) night.
ثَلَٰثُ
(These) three
عَوْرَٰتٍ
(are) times of privacy
لَّكُمْ
for you.
لَيْسَ
Not
عَلَيْكُمْ
on you
وَلَا
and not
عَلَيْهِمْ
on them
جُنَاحٌۢ
any blame
بَعْدَهُنَّ
after that
طَوَّٰفُونَ
(as) moving about
عَلَيْكُم
among you,
بَعْضُكُمْ
some of you
عَلَىٰ
among
بَعْضٍ
others.
كَذَٰلِكَ
Thus
يُبَيِّنُ
Allah makes clear
ٱللَّهُ
Allah makes clear
لَكُمُ
for you
ٱلْءَايَٰتِ
the Verses,
وَٱللَّهُ
and Allah
عَلِيمٌ
(is) All-Knower,
حَكِيمٌ
All-Wise.
Ayah
59
وَإِذَا
And when
بَلَغَ
reach
ٱلْأَطْفَٰلُ
the children
مِنكُمُ
among you
ٱلْحُلُمَ
the puberty
فَلْيَسْتَـْٔذِنُوا۟
then let them ask permission
كَمَا
as
ٱسْتَـْٔذَنَ
asked permission
ٱلَّذِينَ
those who
مِن
(were) before them.
قَبْلِهِمْ
(were) before them.
كَذَٰلِكَ
Thus
يُبَيِّنُ
Allah makes clear
ٱللَّهُ
Allah makes clear
لَكُمْ
for you
ءَايَٰتِهِۦ
His Verses.
وَٱللَّهُ
And Allah
عَلِيمٌ
(is) All-Knower
حَكِيمٌ
All-Wise.
Ayah
60
وَٱلْقَوَٰعِدُ
And postmenopausal
مِنَ
among
ٱلنِّسَآءِ
the women
ٱلَّٰتِى
who
لَا
(do) not
يَرْجُونَ
have desire
نِكَاحًا
(for) marriage,
فَلَيْسَ
then not is
عَلَيْهِنَّ
on them
جُنَاحٌ
any blame
أَن
that
يَضَعْنَ
they put aside
ثِيَابَهُنَّ
their (outer) garments,
غَيْرَ
not
مُتَبَرِّجَٰتٍۭ
displaying
بِزِينَةٍ
their adornment.
وَأَن
And that
يَسْتَعْفِفْنَ
they modestly refrain
خَيْرٌ
(is) better
لَّهُنَّ
for them.
وَٱللَّهُ
And Allah
سَمِيعٌ
(is) All-Hearer,
عَلِيمٌ
All-Knower.
Ayah
61
لَّيْسَ
Not is
عَلَى
on
ٱلْأَعْمَىٰ
the blind
حَرَجٌ
any blame
وَلَا
and not
عَلَى
on
ٱلْأَعْرَجِ
the lame
حَرَجٌ
any blame
وَلَا
and not
عَلَى
on
ٱلْمَرِيضِ
the sick
حَرَجٌ
any blame
وَلَا
and not
عَلَىٰٓ
on
أَنفُسِكُمْ
yourselves
أَن
that
تَأْكُلُوا۟
you eat
مِنۢ
from
بُيُوتِكُمْ
your houses
أَوْ
or
بُيُوتِ
houses
ءَابَآئِكُمْ
(of) your fathers
أَوْ
or
بُيُوتِ
houses
أُمَّهَٰتِكُمْ
(of) your mothers
أَوْ
or
بُيُوتِ
houses
إِخْوَٰنِكُمْ
(of) your brothers
أَوْ
or
بُيُوتِ
houses
أَخَوَٰتِكُمْ
(of) your sisters
أَوْ
or
بُيُوتِ
houses
أَعْمَٰمِكُمْ
(of) your paternal uncles
أَوْ
or
بُيُوتِ
houses
عَمَّٰتِكُمْ
(of) your paternal aunts
أَوْ
or
بُيُوتِ
houses
أَخْوَٰلِكُمْ
(of) your maternal uncles
أَوْ
or
بُيُوتِ
houses
خَٰلَٰتِكُمْ
(of) your maternal aunts
أَوْ
or
مَا
what
مَلَكْتُم
you possess
مَّفَاتِحَهُۥٓ
its keys
أَوْ
or
صَدِيقِكُمْ
your friend.
لَيْسَ
Not is
عَلَيْكُمْ
on you
جُنَاحٌ
any blame
أَن
that
تَأْكُلُوا۟
you eat
جَمِيعًا
together
أَوْ
or
أَشْتَاتًا
separately.
فَإِذَا
But when
دَخَلْتُم
you enter
بُيُوتًا
houses
فَسَلِّمُوا۟
then greet
عَلَىٰٓ
[on]
أَنفُسِكُمْ
yourselves
تَحِيَّةً
a greeting
مِّنْ
from
عِندِ
from
ٱللَّهِ
Allah
مُبَٰرَكَةً
blessed
طَيِّبَةً
(and) good.
كَذَٰلِكَ
Thus
يُبَيِّنُ
Allah makes clear
ٱللَّهُ
Allah makes clear
لَكُمُ
for you
ٱلْءَايَٰتِ
the Verses
لَعَلَّكُمْ
so that you may
تَعْقِلُونَ
understand.
Ayah
62
إِنَّمَا
Only
ٱلْمُؤْمِنُونَ
the believers
ٱلَّذِينَ
(are) those who
ءَامَنُوا۟
believe
بِٱللَّهِ
in Allah
وَرَسُولِهِۦ
and His Messenger,
وَإِذَا
and when
كَانُوا۟
they are
مَعَهُۥ
with him
عَلَىٰٓ
for
أَمْرٍ
a matter
جَامِعٍ
(of) collective action,
لَّمْ
not
يَذْهَبُوا۟
they go
حَتَّىٰ
until
يَسْتَـْٔذِنُوهُ
they (have) asked his permission.
إِنَّ
Indeed,
ٱلَّذِينَ
those who
يَسْتَـْٔذِنُونَكَ
ask your permission,
أُو۟لَٰٓئِكَ
those
ٱلَّذِينَ
[those who]
يُؤْمِنُونَ
believe
بِٱللَّهِ
in Allah
وَرَسُولِهِۦ
and His Messenger.
فَإِذَا
So when
ٱسْتَـْٔذَنُوكَ
they ask your permission
لِبَعْضِ
for some
شَأْنِهِمْ
affair of theirs,
فَأْذَن
then give permission
لِّمَن
to whom
شِئْتَ
you will
مِنْهُمْ
among them,
وَٱسْتَغْفِرْ
and ask forgiveness
لَهُمُ
for them
ٱللَّهَ
(of) Allah.
إِنَّ
Indeed,
ٱللَّهَ
Allah
غَفُورٌ
(is) Oft-Forgiving,
رَّحِيمٌ
Most Merciful.
Ayah
63
لَّا
(Do) not
تَجْعَلُوا۟
make
دُعَآءَ
(the) calling
ٱلرَّسُولِ
(of) the Messenger
بَيْنَكُمْ
among you
كَدُعَآءِ
as (the) call
بَعْضِكُم
(of) some of you
بَعْضًا
(to) others.
قَدْ
Verily,
يَعْلَمُ
Allah knows
ٱللَّهُ
Allah knows
ٱلَّذِينَ
those who
يَتَسَلَّلُونَ
slip away
مِنكُمْ
among you
لِوَاذًا
under shelter.
فَلْيَحْذَرِ
So let beware
ٱلَّذِينَ
those who
يُخَالِفُونَ
oppose
عَنْ
[from]
أَمْرِهِۦٓ
his orders
أَن
lest
تُصِيبَهُمْ
befalls them
فِتْنَةٌ
a trial
أَوْ
or
يُصِيبَهُمْ
befalls them
عَذَابٌ
a punishment
أَلِيمٌ
painful.
Ayah
64
أَلَآ
No doubt!
إِنَّ
Indeed,
لِلَّهِ
to Allah (belongs)
مَا
whatever
فِى
(is) in
ٱلسَّمَٰوَٰتِ
the heavens
وَٱلْأَرْضِ
and the earth.
قَدْ
Verily,
يَعْلَمُ
He knows
مَآ
what
أَنتُمْ
you
عَلَيْهِ
(are) on [it],
وَيَوْمَ
And (the) Day
يُرْجَعُونَ
they will be returned
إِلَيْهِ
to Him
فَيُنَبِّئُهُم
then He will inform them
بِمَا
of what
عَمِلُوا۟
they did.
وَٱللَّهُ
And Allah
بِكُلِّ
of every
شَىْءٍ
thing
عَلِيمٌۢ
(is) All-Knower.