Ayah 1
الٓمٓر Alif Laam Mim Ra. تِلْكَ These ءَايَٰتُ (are) the Verses ٱلْكِتَٰبِ (of) the Book. وَٱلَّذِىٓ And that which أُنزِلَ has been revealed إِلَيْكَ to you مِن from رَّبِّكَ your Lord ٱلْحَقُّ (is) the truth, وَلَٰكِنَّ but أَكْثَرَ most ٱلنَّاسِ (of) the mankind لَا (do) not يُؤْمِنُونَ believe.
Ayah 2
ٱللَّهُ Allah ٱلَّذِى (is) the One Who رَفَعَ raised ٱلسَّمَٰوَٰتِ the heavens بِغَيْرِ without عَمَدٍ pillars تَرَوْنَهَا that you see, ثُمَّ then ٱسْتَوَىٰ He established عَلَى on ٱلْعَرْشِ the Throne وَسَخَّرَ and subjected ٱلشَّمْسَ the sun وَٱلْقَمَرَ and the moon كُلٌّ each يَجْرِى running لِأَجَلٍ for a term مُّسَمًّى appointed, يُدَبِّرُ He arranges ٱلْأَمْرَ the matter; يُفَصِّلُ He details ٱلْءَايَٰتِ the Signs لَعَلَّكُم so that you may بِلِقَآءِ in the meeting رَبِّكُمْ (with) your Lord تُوقِنُونَ believe with certainty.
Ayah 3
وَهُوَ And He ٱلَّذِى (is) the One Who مَدَّ spread ٱلْأَرْضَ the earth, وَجَعَلَ and placed فِيهَا in it رَوَٰسِىَ firm mountains وَأَنْهَٰرًا and rivers, وَمِن and from كُلِّ all ٱلثَّمَرَٰتِ (of) the fruits جَعَلَ He made فِيهَا in it زَوْجَيْنِ pairs ٱثْنَيْنِ two. يُغْشِى He covers ٱلَّيْلَ the night ٱلنَّهَارَ (with) the day. إِنَّ Indeed, فِى in ذَٰلِكَ that لَءَايَٰتٍ surely (are) Signs لِّقَوْمٍ for a people يَتَفَكَّرُونَ who ponder.
Ayah 4
وَفِى And in ٱلْأَرْضِ the earth قِطَعٌ are tracks مُّتَجَٰوِرَٰتٌ neighboring, وَجَنَّٰتٌ and gardens مِّنْ of أَعْنَٰبٍ grapevines وَزَرْعٌ and crops وَنَخِيلٌ and date-palms صِنْوَانٌ trees (growing) from a single root وَغَيْرُ and not صِنْوَانٍ trees (growing) from a single root. يُسْقَىٰ watered بِمَآءٍ with water, وَٰحِدٍ one; وَنُفَضِّلُ but We cause to exceed بَعْضَهَا some of them عَلَىٰ over بَعْضٍ others فِى in ٱلْأُكُلِ the fruit. إِنَّ Indeed, فِى in ذَٰلِكَ that لَءَايَٰتٍ surely (are) Signs لِّقَوْمٍ for a people يَعْقِلُونَ who use reason.
Ayah 5
وَإِن And if تَعْجَبْ you (are) astonished, فَعَجَبٌ then astonishing قَوْلُهُمْ (is) their saying, أَءِذَا "When كُنَّا we are تُرَٰبًا dust, أَءِنَّا will we لَفِى (be) indeed, in خَلْقٍ a creation جَدِيدٍ new?" أُو۟لَٰٓئِكَ Those ٱلَّذِينَ (are) the ones who كَفَرُوا۟ disbelieved بِرَبِّهِمْ in their Lord, وَأُو۟لَٰٓئِكَ and those ٱلْأَغْلَٰلُ the iron chains فِىٓ (will be) in أَعْنَاقِهِمْ their necks, وَأُو۟لَٰٓئِكَ those أَصْحَٰبُ (are the) companions ٱلنَّارِ (of) the Fire, هُمْ they فِيهَا in it خَٰلِدُونَ (will) abide forever.
Ayah 6
وَيَسْتَعْجِلُونَكَ And they ask you to hasten بِٱلسَّيِّئَةِ the evil قَبْلَ before ٱلْحَسَنَةِ the good وَقَدْ and verily خَلَتْ has occurred مِن from قَبْلِهِمُ before them ٱلْمَثُلَٰتُ [the] similar punishments. وَإِنَّ And indeed, رَبَّكَ your Lord لَذُو (is) full مَغْفِرَةٍ (of) forgiveness لِّلنَّاسِ for mankind عَلَىٰ for ظُلْمِهِمْ their wrongdoing, وَإِنَّ and indeed, رَبَّكَ your Lord لَشَدِيدُ (is) severe ٱلْعِقَابِ (in) the penalty.
Ayah 7
وَيَقُولُ And say ٱلَّذِينَ those who كَفَرُوا۟ disbelieved, لَوْلَآ "Why not أُنزِلَ has been sent down عَلَيْهِ to him ءَايَةٌ a sign مِّن from رَّبِّهِۦٓ his Lord?" إِنَّمَآ Only أَنتَ you مُنذِرٌ (are) a warner, وَلِكُلِّ and for every قَوْمٍ people هَادٍ (is) a guide.
Ayah 8
ٱللَّهُ Allah يَعْلَمُ knows مَا what تَحْمِلُ carries كُلُّ every أُنثَىٰ female, وَمَا and what تَغِيضُ fall short ٱلْأَرْحَامُ the womb, وَمَا and what تَزْدَادُ they exceed. وَكُلُّ And every شَىْءٍ thing عِندَهُۥ with Him بِمِقْدَارٍ (is) in due proportion.
Ayah 9
عَٰلِمُ Knower ٱلْغَيْبِ (of) the unseen وَٱلشَّهَٰدَةِ and the witnessed, ٱلْكَبِيرُ the Most Great, ٱلْمُتَعَالِ the Most High.
Ayah 10
سَوَآءٌ (It is) same (to Him) مِّنكُم [of you] مَّنْ (one) who أَسَرَّ conceals ٱلْقَوْلَ the speech وَمَن or (one) who جَهَرَ publicizes بِهِۦ it وَمَنْ and (one) who هُوَ [he] مُسْتَخْفٍۭ (is) hidden بِٱلَّيْلِ by night وَسَارِبٌۢ or goes freely بِٱلنَّهَارِ by day.
Ayah 11
لَهُۥ For him مُعَقِّبَٰتٌ (are) successive (Angels) مِّنۢ from بَيْنِ (before) يَدَيْهِ (him) وَمِنْ and from خَلْفِهِۦ and behind him, يَحْفَظُونَهُۥ who guard him مِنْ by أَمْرِ (the) command ٱللَّهِ (of) Allah. إِنَّ Indeed, ٱللَّهَ Allah لَا (does) not يُغَيِّرُ change مَا (the condition) بِقَوْمٍ of a people, حَتَّىٰ until يُغَيِّرُوا۟ they change مَا what بِأَنفُسِهِمْ (is) in themselves. وَإِذَآ And when أَرَادَ wills ٱللَّهُ Allah بِقَوْمٍ for a people سُوٓءًا misfortune, فَلَا then (there is) no مَرَدَّ turning away لَهُۥ of it, وَمَا and not لَهُم for them مِّن from دُونِهِۦ besides Him مِن any وَالٍ protector.
Ayah 12
هُوَ He ٱلَّذِى (is) the One Who يُرِيكُمُ shows you ٱلْبَرْقَ the lightning, خَوْفًا a fear وَطَمَعًا and a hope وَيُنشِئُ and brings up ٱلسَّحَابَ the clouds, ٱلثِّقَالَ the heavy.
Ayah 13
وَيُسَبِّحُ And glorifies ٱلرَّعْدُ the thunder بِحَمْدِهِۦ with his praise - وَٱلْمَلَٰٓئِكَةُ and the Angels مِنْ for خِيفَتِهِۦ fear of Him. وَيُرْسِلُ And He sends ٱلصَّوَٰعِقَ the thunderbolts فَيُصِيبُ and strikes بِهَا with it مَن whom يَشَآءُ He wills, وَهُمْ yet they يُجَٰدِلُونَ dispute فِى about ٱللَّهِ Allah. وَهُوَ And He شَدِيدُ (is) Mighty ٱلْمِحَالِ (in) Strength.
Ayah 14
لَهُۥ To Him دَعْوَةُ (is) supplication ٱلْحَقِّ (of) the truth. وَٱلَّذِينَ And those whom يَدْعُونَ they invoke مِن besides Him دُونِهِۦ besides Him لَا not يَسْتَجِيبُونَ they respond لَهُم to them بِشَىْءٍ with a thing إِلَّا except كَبَٰسِطِ like one who stretches كَفَّيْهِ his hands إِلَى towards ٱلْمَآءِ water لِيَبْلُغَ to reach فَاهُ his mouth, وَمَا but not هُوَ it بِبَٰلِغِهِۦ reaches it. وَمَا And not دُعَآءُ (is) the supplication ٱلْكَٰفِرِينَ (of) the disbelievers إِلَّا but فِى in ضَلَٰلٍ error.
Ayah 15
وَلِلَّهِ And to Allah يَسْجُدُ prostrates مَن whoever فِى (is) in ٱلسَّمَٰوَٰتِ the heavens وَٱلْأَرْضِ and the earth, طَوْعًا willingly وَكَرْهًا or unwillingly, وَظِلَٰلُهُم and (so do) their shadows بِٱلْغُدُوِّ in the mornings وَٱلْءَاصَالِ and in the afternoons.
Ayah 16
قُلْ Say, مَن "Who رَّبُّ (is) the Lord ٱلسَّمَٰوَٰتِ (of) the heavens وَٱلْأَرْضِ and the earth?" قُلِ Say, ٱللَّهُ "Allah." قُلْ Say, أَفَٱتَّخَذْتُم "Have you then taken مِّن from دُونِهِۦٓ besides Him, أَوْلِيَآءَ protectors, لَا not يَمْلِكُونَ they have power لِأَنفُسِهِمْ for themselves نَفْعًا (to) benefit وَلَا and not ضَرًّا (to) harm?" قُلْ Say, هَلْ "Is يَسْتَوِى equal ٱلْأَعْمَىٰ the blind وَٱلْبَصِيرُ and the seeing? أَمْ Or هَلْ is تَسْتَوِى equal ٱلظُّلُمَٰتُ the darkness[es] وَٱلنُّورُ and the light? أَمْ Or جَعَلُوا۟ they attribute لِلَّهِ to Allah شُرَكَآءَ partners خَلَقُوا۟ who created كَخَلْقِهِۦ like His creation, فَتَشَٰبَهَ so that seemed alike ٱلْخَلْقُ the creation عَلَيْهِمْ to them?" قُلِ Say, ٱللَّهُ "Allah خَٰلِقُ (is) the Creator كُلِّ of all شَىْءٍ things, وَهُوَ and He ٱلْوَٰحِدُ (is) the One ٱلْقَهَّٰرُ the Irresistible."
Ayah 17
أَنزَلَ He sends down مِنَ from ٱلسَّمَآءِ the sky مَآءً water فَسَالَتْ and flows أَوْدِيَةٌۢ the valleys بِقَدَرِهَا according to their measure, فَٱحْتَمَلَ and carries ٱلسَّيْلُ the torrent زَبَدًا a foam رَّابِيًا rising. وَمِمَّا And from what يُوقِدُونَ they heat عَلَيْهِ [on] it فِى in ٱلنَّارِ the fire ٱبْتِغَآءَ in order to make حِلْيَةٍ ornaments أَوْ or مَتَٰعٍ utensils, زَبَدٌ a foam مِّثْلُهُۥ like it. كَذَٰلِكَ Thus يَضْرِبُ sets forth ٱللَّهُ Allah ٱلْحَقَّ the truth وَٱلْبَٰطِلَ and the falsehood. فَأَمَّا Then as for ٱلزَّبَدُ the foam فَيَذْهَبُ it passes away جُفَآءً (as) scum, وَأَمَّا and as for مَا what يَنفَعُ benefits ٱلنَّاسَ the mankind, فَيَمْكُثُ remains فِى in ٱلْأَرْضِ the earth. كَذَٰلِكَ Thus يَضْرِبُ Allah sets forth ٱللَّهُ Allah sets forth ٱلْأَمْثَالَ the examples.
Ayah 18
لِلَّذِينَ For those who ٱسْتَجَابُوا۟ responded لِرَبِّهِمُ to their Lord ٱلْحُسْنَىٰ (is) the bliss. وَٱلَّذِينَ And for those who لَمْ (did) not يَسْتَجِيبُوا۟ respond لَهُۥ to Him, لَوْ if أَنَّ that لَهُم they had مَّا whatever فِى (is) in ٱلْأَرْضِ the earth جَمِيعًا all وَمِثْلَهُۥ and like of it مَعَهُۥ with it, لَٱفْتَدَوْا۟ surely they would offer ransom بِهِۦٓ with it. أُو۟لَٰٓئِكَ Those لَهُمْ for them سُوٓءُ (is) a terrible ٱلْحِسَابِ reckoning, وَمَأْوَىٰهُمْ and their abode جَهَنَّمُ (is) Hell, وَبِئْسَ and wretched ٱلْمِهَادُ (is) the resting place.
Ayah 19
أَفَمَن Then is (he) who يَعْلَمُ knows أَنَّمَآ that which أُنزِلَ has been revealed إِلَيْكَ to you مِن from رَّبِّكَ your Lord ٱلْحَقُّ (is) the truth كَمَنْ like (one) who هُوَ [he] أَعْمَىٰٓ (is) blind? إِنَّمَا Only يَتَذَكَّرُ pay heed أُو۟لُوا۟ men ٱلْأَلْبَٰبِ (of) understanding.
Ayah 20
ٱلَّذِينَ Those who يُوفُونَ fulfill بِعَهْدِ the covenant ٱللَّهِ (of) Allah وَلَا and not يَنقُضُونَ they break ٱلْمِيثَٰقَ the contract,
Ayah 21
وَٱلَّذِينَ And those who يَصِلُونَ join مَآ what أَمَرَ (has been) commanded ٱللَّهُ (by) Allah بِهِۦٓ [for it] أَن to يُوصَلَ be joined, وَيَخْشَوْنَ and fear رَبَّهُمْ their Lord وَيَخَافُونَ and are afraid سُوٓءَ (of) the evil ٱلْحِسَابِ the account,
Ayah 22
وَٱلَّذِينَ And those who صَبَرُوا۟ (are) patient, ٱبْتِغَآءَ seeking وَجْهِ (the) Face رَبِّهِمْ (of) their Lord وَأَقَامُوا۟ and establish ٱلصَّلَوٰةَ the prayer وَأَنفَقُوا۟ and spend مِمَّا from what رَزَقْنَٰهُمْ We have provided them, سِرًّا secretly وَعَلَانِيَةً and publicly وَيَدْرَءُونَ and they repel بِٱلْحَسَنَةِ with the good ٱلسَّيِّئَةَ the evil - أُو۟لَٰٓئِكَ those لَهُمْ for them عُقْبَى (is) the final attainment ٱلدَّارِ (of) the Home -
Ayah 23
جَنَّٰتُ Gardens عَدْنٍ of Eden, يَدْخُلُونَهَا they will enter them وَمَن and whoever صَلَحَ (were) righteous مِنْ among ءَابَآئِهِمْ their fathers وَأَزْوَٰجِهِمْ and their spouses, وَذُرِّيَّٰتِهِمْ and their offsprings. وَٱلْمَلَٰٓئِكَةُ And the Angels يَدْخُلُونَ will enter عَلَيْهِم upon them مِّن from كُلِّ every بَابٍ gate,
Ayah 24
سَلَٰمٌ (Saying), "Peace عَلَيْكُم (be) upon you بِمَا for what صَبَرْتُمْ you patiently endured. فَنِعْمَ And excellent عُقْبَى (is) the final attainment ٱلدَّارِ (of) the Home."
Ayah 25
وَٱلَّذِينَ And those who يَنقُضُونَ break عَهْدَ the covenant ٱللَّهِ (of) Allah مِنۢ from بَعْدِ after مِيثَٰقِهِۦ contracting it, وَيَقْطَعُونَ and sever مَآ what أَمَرَ (has been) commanded ٱللَّهُ (by) Allah بِهِۦٓ for it أَن to يُوصَلَ be joined وَيُفْسِدُونَ and spread corruption فِى in ٱلْأَرْضِ the earth. أُو۟لَٰٓئِكَ Those - لَهُمُ for them ٱللَّعْنَةُ (is) the curse, وَلَهُمْ and for them سُوٓءُ (is) an evil ٱلدَّارِ home.
Ayah 26
ٱللَّهُ Allah يَبْسُطُ extends ٱلرِّزْقَ the provision لِمَن for whom يَشَآءُ He wills وَيَقْدِرُ and restricts. وَفَرِحُوا۟ And they rejoice بِٱلْحَيَوٰةِ in the life ٱلدُّنْيَا (of) the world وَمَا and nothing ٱلْحَيَوٰةُ (is) the life ٱلدُّنْيَا of the world فِى in (comparison to) ٱلْءَاخِرَةِ the Hereafter, إِلَّا except مَتَٰعٌ an enjoyment.
Ayah 27
وَيَقُولُ And say ٱلَّذِينَ those who كَفَرُوا۟ disbelieved, لَوْلَآ "Why has not أُنزِلَ been sent down عَلَيْهِ upon him ءَايَةٌ a Sign مِّن from رَّبِّهِۦ his Lord?" قُلْ Say, إِنَّ "Indeed, ٱللَّهَ Allah يُضِلُّ lets go astray مَن whom يَشَآءُ He wills وَيَهْدِىٓ and guides إِلَيْهِ to Himself مَنْ whoever أَنَابَ turns back,
Ayah 28
ٱلَّذِينَ Those who ءَامَنُوا۟ believed وَتَطْمَئِنُّ and find satisfaction قُلُوبُهُم their hearts بِذِكْرِ in the remembrance ٱللَّهِ (of) Allah. أَلَا No doubt, بِذِكْرِ in the remembrance ٱللَّهِ (of) Allah تَطْمَئِنُّ find satisfaction ٱلْقُلُوبُ the hearts."
Ayah 29
ٱلَّذِينَ Those who ءَامَنُوا۟ believed وَعَمِلُوا۟ and did ٱلصَّٰلِحَٰتِ righteous deeds, طُوبَىٰ blessedness لَهُمْ (is) for them وَحُسْنُ and a beautiful مَـَٔابٍ place of return.
Ayah 30
كَذَٰلِكَ Thus أَرْسَلْنَٰكَ We have sent you فِىٓ to أُمَّةٍ a nation قَدْ verily خَلَتْ have passed away مِن from قَبْلِهَآ before it أُمَمٌ nations, لِّتَتْلُوَا۟ so that you might recite عَلَيْهِمُ to them ٱلَّذِىٓ what أَوْحَيْنَآ We revealed إِلَيْكَ to you, وَهُمْ while they يَكْفُرُونَ disbelieve بِٱلرَّحْمَٰنِ in the Most Gracious. قُلْ Say, هُوَ "He رَبِّى (is) my Lord, لَآ (there is) no إِلَٰهَ god إِلَّا except هُوَ Him. عَلَيْهِ Upon Him تَوَكَّلْتُ I put my trust وَإِلَيْهِ and to Him مَتَابِ (is) my return."
Ayah 31
وَلَوْ And if أَنَّ that was قُرْءَانًا any Quran, سُيِّرَتْ could be moved بِهِ by it ٱلْجِبَالُ the mountains, أَوْ or قُطِّعَتْ could be cloven asunder بِهِ by it ٱلْأَرْضُ the earth, أَوْ or كُلِّمَ could be made to speak بِهِ by it ٱلْمَوْتَىٰ the dead. بَل Nay, لِّلَّهِ with Allah ٱلْأَمْرُ (is) the command جَمِيعًا all. أَفَلَمْ Then do not يَا۟يْـَٔسِ know ٱلَّذِينَ those who ءَامَنُوٓا۟ believe أَن that لَّوْ if يَشَآءُ had willed ٱللَّهُ Allah, لَهَدَى surely, He would have guided ٱلنَّاسَ all? جَمِيعًا all of the mankind? وَلَا And not يَزَالُ will cease ٱلَّذِينَ those who كَفَرُوا۟ disbelieve تُصِيبُهُم to strike them بِمَا for what صَنَعُوا۟ they did قَارِعَةٌ a disaster, أَوْ or تَحُلُّ it settles قَرِيبًا close مِّن from دَارِهِمْ their homes حَتَّىٰ until يَأْتِىَ comes وَعْدُ (the) promise ٱللَّهِ (of) Allah. إِنَّ Indeed, ٱللَّهَ Allah لَا (will) not يُخْلِفُ fail ٱلْمِيعَادَ (in) the Promise.
Ayah 32
وَلَقَدِ And certainly, ٱسْتُهْزِئَ were mocked بِرُسُلٍ Messengers مِّن from قَبْلِكَ before you, فَأَمْلَيْتُ but I granted respite لِلَّذِينَ to those who كَفَرُوا۟ disbelieved; ثُمَّ then أَخَذْتُهُمْ I seized them, فَكَيْفَ and how كَانَ was عِقَابِ My penalty.
Ayah 33
أَفَمَنْ Is then He Who هُوَ (He) قَآئِمٌ (is) a Maintainer عَلَىٰ of كُلِّ every نَفْسٍۭ soul بِمَا for what كَسَبَتْ it has earned? وَجَعَلُوا۟ Yet they ascribe لِلَّهِ to Allah شُرَكَآءَ partners. قُلْ Say, سَمُّوهُمْ "Name them. أَمْ Or تُنَبِّـُٔونَهُۥ (do) you inform Him بِمَا of what لَا not يَعْلَمُ He knows فِى in ٱلْأَرْضِ the earth أَم or بِظَٰهِرٍ of the apparent مِّنَ of ٱلْقَوْلِ the words?" بَلْ Nay, زُيِّنَ (is) made fair-seeming لِلَّذِينَ to those who كَفَرُوا۟ disbelieve مَكْرُهُمْ their plotting, وَصُدُّوا۟ and they are hindered عَنِ from ٱلسَّبِيلِ the Path. وَمَن And whoever يُضْلِلِ (by) Allah ٱللَّهُ Allah lets go astray فَمَا then not لَهُۥ for him مِنْ any هَادٍ guide.
Ayah 34
لَّهُمْ For them عَذَابٌ (is) a punishment فِى in ٱلْحَيَوٰةِ the life ٱلدُّنْيَا (of) the world وَلَعَذَابُ and surely the punishment ٱلْءَاخِرَةِ (of) the Hereafter أَشَقُّ (is) harder. وَمَا And not لَهُم for them مِّنَ against ٱللَّهِ Allah مِن any وَاقٍ defender.
Ayah 35
مَّثَلُ The example ٱلْجَنَّةِ of Paradise ٱلَّتِى which وُعِدَ (is) promised ٱلْمُتَّقُونَ (to) the righteous, تَجْرِى flows مِن from تَحْتِهَا underneath it ٱلْأَنْهَٰرُ the rivers. أُكُلُهَا Its food دَآئِمٌ (is) everlasting, وَظِلُّهَا and its shade. تِلْكَ This عُقْبَى (is the) end ٱلَّذِينَ of those who ٱتَّقَوا۟ (are) righteous, وَّعُقْبَى and (the) end ٱلْكَٰفِرِينَ (of) the disbelievers ٱلنَّارُ (is) the Fire.
Ayah 36
وَٱلَّذِينَ And those (to) whom ءَاتَيْنَٰهُمُ We have given them ٱلْكِتَٰبَ the Book, يَفْرَحُونَ rejoice بِمَآ at what أُنزِلَ has been revealed إِلَيْكَ to you, وَمِنَ but among ٱلْأَحْزَابِ the groups مَن (those) who يُنكِرُ deny بَعْضَهُۥ a part of it. قُلْ Say, إِنَّمَآ "Only أُمِرْتُ I have been commanded أَنْ that أَعْبُدَ I worship ٱللَّهَ Allah, وَلَآ and not أُشْرِكَ I associate partners بِهِۦٓ with Him. إِلَيْهِ To Him أَدْعُوا۟ I call وَإِلَيْهِ and to Him مَـَٔابِ (is) my return."
Ayah 37
وَكَذَٰلِكَ And thus أَنزَلْنَٰهُ We have revealed it حُكْمًا (to be) a judgment of authority عَرَبِيًّا (in) Arabic. وَلَئِنِ And if ٱتَّبَعْتَ you follow أَهْوَآءَهُم their desires بَعْدَمَا after what جَآءَكَ came to you مِنَ of ٱلْعِلْمِ the knowledge, مَا not لَكَ for you مِنَ against ٱللَّهِ Allah مِن any وَلِىٍّ protector وَلَا and not وَاقٍ defender.
Ayah 38
وَلَقَدْ And certainly, أَرْسَلْنَا We sent رُسُلًا Messengers مِّن from قَبْلِكَ before you وَجَعَلْنَا and We made لَهُمْ for them أَزْوَٰجًا wives وَذُرِّيَّةً and offspring. وَمَا And not كَانَ was لِرَسُولٍ for a Messenger أَن that يَأْتِىَ he comes بِـَٔايَةٍ with a sign إِلَّا except بِإِذْنِ by the leave ٱللَّهِ (of) Allah. لِكُلِّ For everything أَجَلٍ (is) a time كِتَابٌ prescribed.
Ayah 39
يَمْحُوا۟ (Is) eliminated ٱللَّهُ (by) Allah مَا what يَشَآءُ He wills, وَيُثْبِتُ and confirms, وَعِندَهُۥٓ and with Him أُمُّ (is) the Mother (of) the Book. ٱلْكِتَٰبِ (is) the Mother (of) the Book.
Ayah 40
وَإِن And whether مَّا (what) نُرِيَنَّكَ We show you بَعْضَ a part ٱلَّذِى (of) what نَعِدُهُمْ We have promised them أَوْ or نَتَوَفَّيَنَّكَ We cause you to die, فَإِنَّمَا so only عَلَيْكَ on you ٱلْبَلَٰغُ (is) the conveyance, وَعَلَيْنَا and on Us ٱلْحِسَابُ (is) the reckoning.
Ayah 41
أَوَلَمْ Did not يَرَوْا۟ they see أَنَّا that We نَأْتِى come ٱلْأَرْضَ (to) the land, نَنقُصُهَا reducing it مِنْ from أَطْرَافِهَا its borders? وَٱللَّهُ And Allah يَحْكُمُ judges; لَا (there is) no مُعَقِّبَ adjuster لِحُكْمِهِۦ (of) His Judgment. وَهُوَ And He سَرِيعُ (is) Swift ٱلْحِسَابِ (in) the reckoning.
Ayah 42
وَقَدْ And certainly مَكَرَ plotted ٱلَّذِينَ those who مِن (were) from قَبْلِهِمْ before them, فَلِلَّهِ but for Allah ٱلْمَكْرُ (is) the plot جَمِيعًا all. يَعْلَمُ He knows مَا what تَكْسِبُ earns كُلُّ every نَفْسٍ soul, وَسَيَعْلَمُ and will know ٱلْكُفَّٰرُ the disbelievers لِمَنْ for whom عُقْبَى (is) the final ٱلدَّارِ the home.
Ayah 43
وَيَقُولُ And say ٱلَّذِينَ those who كَفَرُوا۟ disbelieve, لَسْتَ "You are not مُرْسَلًا a Messenger." قُلْ Say, كَفَىٰ "Sufficient بِٱللَّهِ (is) Allah شَهِيدًۢا (as) a Witness بَيْنِى between me وَبَيْنَكُمْ and between you, وَمَنْ and whoever عِندَهُۥ [he] has عِلْمُ knowledge ٱلْكِتَٰبِ (of) the Book."